The Conversations of the Gavs-ı Azam Sayyid Abdulkadir Geylanin-1763

GAVS-I AZAM SEYYID ABDÜLKADİR GEYLAN'S TALKS
Translator: Yaman Arıkan
Release Date 2016-11-25
Original title Fethurrabbani
ISBN
9789759815318
Number of Impressions 2nd Edition
Language Turkish
Number of Pages 560
Skin Type Bound
Paper Type Book Paper
Size 17 x 24 cm
Work and Author 13

First Chat

Not to abide by fate 19

Second Chat

Feeling dependent on God 31

Third Chat

Not feeling dependent on anyone but Allah 39

Fourth Chat

Repentance 50

Fifth Chat

GAVS-I AZAM SEYYID ABDÜLKADİR GEYLAN'S TALKS
The reason why God loves the servant 58

Sixth Chat

Advice to the believer's brother 66

Seventh Chat

Patience 71

Eighth Chat

Apostasy 74

Ninth Conversation

Examination of a believer 77

Tenth Chat

80

Eleventh Chat

Ma’rifetullah 88

Twelfth Chat

Not to demand from anyone but Allah 94

The Thirteenth Conversation Keeping the Stale concern ahead of the world concern 101

Fourteenth Chat

Avoiding being inside or outside

Fifteenth Chat

The faith of the believer to himself

Sixteenth Chat

Act according to the Quran

He is 11 seventh Chat

Not to worry too much about sustenance

The Eighteenth Chat

Jihad against the soul, desire and devil

Nineteenth Conversation

Fear of god

Twentieth Chat

No operation

Twenty-first Chat

To not trust fans and to trust in Allah

Twenty Second Conversation

Throwing the love of the world from the heart

Twenty-third Chat

Remove the rust of hearts

Twenty Fourth Chat

Not to be a partner in God's rule

Twenty-fifth Chat

Zühd

Twenty sixth Chat

So not to complain to people

Twenty Seventh Conversation

Avoid lying

Twenty-Eighth Chat

Love for god

GAVS-I AZAM SEYYID ABDÜLKADİR GEYLAN'S TALKS
Twenty Ninth Conversation

Not showing humility to the rich because of his wealth

Thirtieth Chat

To accept the existence of God's blessings

Thirty-First Chat

Anger, anger and its types

Thirty-Second Chat

Fulfilling orders, avoiding rivers

The Thirty-Three Conversation Seeing God on the Day of the Hereafter

CONTENTS and diams; 11th

Thirty-Fourth Chat

219

Thirty-Fifth Chat

Not disobeying God 222

Thirty-sixth Chat

Ihlas in deeds 224

Thirty Seventh Conversation

Visiting patients 232

Thirty-Eighth Chat

The virtue of the Word of Tawheed 238

Thirty-ninth Conversation

Loving the saints and the righteous 246

Fortieth Chat

Deepening in religious knowledge 250

Forty-First Conversation

Love of god 256

Fortyth Chat

Takva 260

Forty-three Chat

Nafs-i emmâre. 267

Forty-Fourth Chat

The state of believers in the world 274

Forty-fifth Conversation

Sticking on sturdy rope 280

Forty-six Chat

Following the Messenger of Allah 285

Forty-seventh Chat

Taking a stand against the wicked 288

Forty-eighth Chat

Amel-i Sâlih 293

Forty-ninth Conversation

Kerem - Generosity 300

Fiftieth Chat

Leaving the World 314

Fiftieth Chat

Not leaning towards the world 319

Fifty-second Chat

332

Fifty-third Conversation Believers being tested 340

Fiftieth Chat

Contemplation of hash

Fifty-fifth Conversation

To be willing to God's will

Fifty-sixth Chat

Observing God's orders

Fifty-seventh Chat

Sick

Ellis Eighth Chat

Act with fidelity

Fifty-ninth Conversation

Being an inside-out

Sixtieth Chat

Leaving Mâlâyânî

Sixty-first Conversation

Thoughts born in the human mind

Sixty-second Conversation Tevhîd

Death of Abdulkadir Geylanî

WORK AND ITS OWNER

And Acirc, Praise be to God, the Lord of the Worlds.

Peace be upon the Messenger of Allah and the Prophet, who has mercy on the worlds, and his pure descendants.

Our dear readers,

Although it was translated into Turkish by us years ago, this work that we can only be able to publish; Sultânül'evliyâ, gavs-ı a'zam Abdülkadir Geylanî (k.s.) is the translation of his work named EL-FETHURRABB and Acirc; NI. We have named the Turkish version of the work as ABDÜLKADİR GEYL and Acirc; NÎ's SOHBETLERİ. In essence, the work consists of the conversations and calligraphy that Hazretin gave in his madrasa and his dervish lodge. His speeches with the symbol of sincerity and ihlâs, which he made for the people of Baghdad and those who visited his lodge as free and passengers, are famous all over the world. These speeches, which were made in the years 545-546 (AD: 1150-1152), and each sentence evoked reflections in the depths of the soul of man, were recorded exactly by his student named AFIF, one of the prominent followers of Hazrat.

The most striking feature of this work, which consists of sixty-two conversations, is its full of serâpa, ihlâs and sincerity. While I am reading it and translating it, I would like to express here that my whole existence, up to the cells of my soul, is wrapped in ihlâs imprints.

In these conversations, Hazret used an expression and style that everyone can easily understand. As in our previous works, we remained true to the same measure. In the translation, we have used an expression and style that can be easily understood by our expressions at all ages and at all levels. In addition, we would like to point out that our brothers who know Arabic, albeit a little, can compare it with the Arabic original and follow the word anticipate.

Esad Efendi, who has been deleted, says the following about this work:

GAVS-I AZAM SEYYID ABDÜLKADİR GEYLAN'S TALKS

It is obvious, perhaps, of course that there is no similar book of Allah Almighty, whose body is essential, and that there is no similar to His book compared to other books. As you know, after the Qur'an, the word of Allah, comes the second hadiths. As for the third, it is necessary to look for it in the works of real scholars, heirs of the prophet. For, in the verse, "Obey Allah. Obey the Prophet and the ulul that belongs to you." has been ordered.

As a result of my research, I have come to the conclusion that the book FETHURRABBANI is the third and I have presented a copy to your virtuous person by stating that way. Undoubtedly, it has been read and examined by you and its value has been appreciated by now.

Letters, 57th letter

ABDÜLKADİR GEYL and Acirc; about this work that we succeeded in publishing under the name of NÎ's SOHBETLERİ, my observations as its translator are as follows:

GAVS-I AZAM SEYYID ABDÜLKADİR GEYLAN'S TALKS
Until today, I have read hundreds of the works of our elders. I actually translated about fifty of them. Abdülkadir Geylanî's Conversations were the most influential among them. Yûnus Emre, one of the great friends of Allah, says the following for His Holiness, in a long saying that we have presented the definition in the previous pages: