Cübbeli Ahmed Hoca 27 Praying Appropriate - The Book of İsm-i Azam-1157

27 MAKBUL PRAYER - İSM-İ AZAM

Author: Yusuf En Nebhani Against Rahetullahi
Author: Ahmet Mahmut Ünlü / Cübbeli Ahmet Hoca
Number of Pages: 164
Size: 15 x 20 cm
Place of Publication: İstanbul
Date of Publication: 2013
Cover Type: Hardcover
Paper Type: Luxury Chamois Paper Colorful
Language: Arabic - Turkish

The Named-i Azam Prayer of Allah, Made with the Most Names of Allah in the Qur'an
"Those (the most beautiful and honorable) names belong only to Allah! So beg Him with them."
(From Surat al-A'raf: 180:)
Dear readers! Your poor brother, I wrote some of the prayers at the end of this book from Metris Prison at 01:45 on the night of January 14, 2012, and then dictated them to my lawyer. The three prayers at the end of the first chapter of the book are the prayers that Yûsuf (Aleyhisselam) read to get out of prison. These prayers, which save him from the material prison, of course, will save us from all material and spiritual troubles. When this book is published, I may have come out thanks to these prayers, but the main thing is to be able to pray with the intention of worshiping. As a matter of fact, it is stated in a hadith: "Prayer is the heart and essence of worship". The statement of Imam-i Rabbânî (Kuddise Sirruhû): "Friend, your duty is only prayer, if you think about your acceptance, it is not up to you. As for myself, I discussed this issue under the heading" There is a No in Everything "in the February issue of Arifan Magazine. Burayda (radıyallâhu anh) narrates: "The Messenger of Allah (pbuh) heard a man saying:" Allah and acute; I demand from you for the following points I witnessed: You are God and acute, who are not gods other than you, you are one, Samedsin (you do not need anything, everything is in need of you), you did not give birth, you were not born, you do not have a wife or a similar. and acute; tan Ism-i and Acirc, made a request on behalf of his raise. Know that whoever is Names and Acirc prayers with a raise, Allah obeys him, and whoever makes a request with him (Allah will surely give him whatever He will). " [Tirmidhi, Daavât 65, (3471); Abu Dawud, Salat 358, (1493).]

EXPLANATION:


1- The Messenger of Allah (pbuh) states that while praying, Ism-i and Acirc; if requested by making intercession, Allah Almighty and acute express what is wanted. As we will see, (hadith numbered 1974) Allah and acute have ninety-nine names. One of them is Name and Acirc; zâm and acute; It is not precisely stated which name is-i Azâm and acute.
2- Tîbî said: This hadith indicates that: Allah and acute have an Name and Acirc; raise and acute; if he prayed by being an intercessor, he will require it and that name is mentioned here. Likewise, in the hadith, there is an argument for those who say: "Every name that is mentioned with a complete violation by turning away from anything other than Allah and acute; Ism-i and Acirc; it is an increase and acute; because the letters do not have a different honor to each other." Similar things are mentioned in other hadiths. There are also names in them that are not included in this hadith. However, all of them have the word "Allah". Based on this situation, it was decided that His Name and Acirc, raise and acute are the words "Allah".
3- In the hadith, no distinction is made between praying and asking (making demands). According to this, the word of the servant: "Give me such and such thing" is his request, his request.
Prayer is that the servant shouts, "O my Lord!" Lord Talala answers this call: "Lebbeyk O servant (O servant, tell me what do you want." In this case, the servant has to give (say) Rabb and acute, in response to the request of the servant. Therefore, there is this difference between prayer and asking.
This subtle difference is not always observed and it is permissible to use one for the other. As a matter of fact, Tibbi says: "Complying with the prayer indicates that the one who prayed is with the one who accepts the prayer. This complies the fulfillment of the need for the contradiction of the Faith. In this case, the second is superior."

CONTENTS

Preface 3
The Author His Holiness About This Work Has Certified The Following Reveal 5
FIRST PART
ESM and Acirc; SENTENCES AND ABSTRACTS READ AFTER SHERIFF 7
Translations and Virtues of Prayers Recited After Asmâ-i Şerif 9
SECOND PART
QUR' ve Acirc; ESM and Acirc AVAILABLE IN N-I KERIM; -I HÜSN and Acirc;
Things to Be Considered During the Revelation of Asmâ-i Hüsnâ Existing in the Quran 54
Asmâ-i Hüsnâ Present in the Quran 55
Prayers To Be Recited After Asmâ-i Husna Existing In The Quran 91
THIRD PART
TURKISH READINGS OF KUR and Acirc; ESM and Acirc IN N-I KERİM; -İ HÜSN and Acirc; AND TRANSLATIONS OF THE LATER
Turkish Readings of Asma-i Husna Found in the Quran 107
Translations of Prayers Recited After Asmâ-i Husna Found in the Quran 150