AGAINST KHIDR
Number of Editions 6th Edition
Language Turkish
Number of Pages 431
Binding Type Paperback
Paper Type Book Paper
Size 13.4 x 21 cm
The Holy Qur'an, St. It tells the journey of Moses with Hz. Many hadiths mention him.
In history, hundreds of saints took lessons from him, rushed to the aid of thousands of believers… But who is Khidr? Is it human or angel? Is he a prophet or a saint? When was he born? If he is still alive, can we meet him too? Is ab-ı life real or imaginary?..
Hz. His conversations with some prophets such as İbrahim, İlyas, Zülkarneyn, Süleyman, Joshua and Musa and hellip;
The mission of Khidr in the resurrection of Islam in the End Times…His struggle with the Antichrist… Interesting evaluations on Khidr (a.s.) from a scientific point of view…,
Bartın province, Ulus district, Aşağıdere village, year 1984. I am a Mosque Imam Hatibi. It's an autumn season. I was immersed in tafsir books until midnight. At the end of a day spent under intense emotions and thoughts, I was quite tired. But even though my eyes were red and burning from lack of sleep, I couldn't help myself from the books. Especially when the subject that condemned me to him: When Khidr (a.s.) became... Finally, I couldn't stand the tiredness and I fell asleep. Asleep or true wakefulness? Who knows, it could also be a truth, this dream I had:
"I was walking on a path on the left slope of a stream in the south of our village with a friend. The waters of the stream flow very calmly and calmly. The opposite side of the stream (right slope) was quite flat and green. The upper part of the greenery was the beginning of a dark forest. "I looked at the stream for a while, and what do I see? A man with a black beard on the green plain on the opposite slope of the stream. A green robe on his back and a white turban on his head. Someone came towards him from the direction of the source of the stream. He had a plain robe and a turban. This person was wearing a plain robes." He put his hand on his chest and saluted. Wasn't the green-robed man Hazrat Khidr (a.s.)? Yes, I had no doubt, it was him. I said to my friend next to me, "You stay here," and started to descend towards the creek to quickly cross to the other side. I didn't mind the bushes and tree roots that got stuck at my feet, I even fell and got up from time to time, but I was on my way. All my desire was to reach Hz. He also took my greetings. We chatted for a while. We are close to leaving Hz. Khidr took a photograph out of his pocket. This photo was his own. "This picture, take it from me as a keepsake for you. You look at my picture when you miss me." he said and handed it to me. So I immediately took it and put it in the top collar pocket of my jacket. Anyway, at that moment, the question of whether painting is permissible or not arose in my heart. "I wonder?" I said to myself. I said, but as if reading the contents, he suddenly addressed me: "My son! Such pictures are permissible in our religion, there is no harm in it." After this word, we exchanged greetings, I left him and went back to my friend. Two friends, we moved away from that place. I came home and hung my jacket on the wall. In our living room, Mr. Orhan Yılmaz, one of the nice-talking people of our village, and his wife Nimet were sitting. Mr. Orhan: "Hodja! Where have you been, we've been waiting for you for an hour." said. Bense, Hz. I was excited to see Khidr. I started by saying, "Mr. Orhan, a very interesting incident has happened today. I met with Hz. Hızır on the edge of the creek in the south of the village," and I told them one by one what had happened. Everyone was astonished. Orhan Bey: "Can you show us the photo of Hızır?" he begged. I didn't break his request and proceeded to my original jacket on the windowsill. I searched the pocket of my jacket, but I could not find the picture of Khidr (a.s.). How would it be, that's what I put in this pocket, with my own hands. All of a sudden, a dark cloud descended on me, and my heart was constricted. I was left in a state of bewilderment and distraction, like a person who lost something he loved very much..."
I'm going to live this event in my sleep. Just then, the bell of the clock rang, calling me to morning prayer. And what do I see? Indeed, I am by the window, standing with my hand in my jacket pocket. So, I was a sleep-walker, got up from the bed I was sleeping in, passed over my wife next to me, and jumped over my child's crib, which was right next to our bed, and crossed over to the opposite side? This was an astonishing event, because it was impossible for me to cross to the other side without touching them or stepping on them, because there was no other way. Did I fly, or how did it happen? I still haven't been able to solve the mystery of that incident. I couldn't help myself for days from the effect of this dream, my heart was always in Khidr, my mind was busy with him.
I had a dream, of course, I will not say that my life has changed. In the previous part of my life, Mr. There is a long reading and research process about Hızır. The beginning of this process goes back to my childhood. According to what my precious mother, Zülfiye, told me: My grandmother Ayşe Ulukaya was married to Hz. Khidr appeared in the form of an old poor man and asked him for food. After giving the food to his hand, he wanted to raise his head to look at his face, but what is that? Khidr suddenly disappeared from sight. No matter how much he looked around, he could not see her... I had heard this incident from my mother over and over again. Beyond listening, this incident became an ember in my little soul that would later turn into a big fire.
I wouldn't be exaggerating if I said that my middle school, high school and university years were spent reading books about the life stories of the prophets. Among these works, St. Khidr was very mysterious to me. I did not find enough written about him. Because there was fragmentary, scattered and very little information. Moreover, there were contradictions among this information, and a lot of weak and false news. It was necessary to search between these contradictory narrations and to separate the fabricated news from the others. Also, St. There should have been many messages, lessons and wisdoms that a righteous person like Khidr, who was endowed with immortality because he drank âb-ı Yaşam/bengisu, would give to today's people. Of course, with enthusiasm, I found myself chasing Khidr. Whichever book I picked up, I immediately wrote down the information about it on a piece of paper. As a result of 15 years of research and work since 1984, I have succeeded in copyrighting this book.
I searched and found almost all the sources I could reach during the preparation of the work. I benefited from many sources, including tafsir and hadith books. These sources are listed separately in the bibliography section at the end of the work. I tried to use the limited resources at hand to their maximum limits and to write the work in a scientific style and academic identity as much as possible.
All my prayers and requests are that this work will help me attain the Divine Consent. I hope Allahu ta'ala has made me suitable for a study that will be useful not only for today's readers but also for future ages. I wish that the work will lead to beneficial and beneficial directions in both worlds..
Just months before the year 2000, Hızır (a.s.) says hello to humanity, once again. This voice is between the lines of the book. In the waters of the heart that reads the book. In the springs of life hidden in the depths of the waters. This fountain of immortality is in everyone's soul. This voice, this appeal to conscience rather than reason, to emotion rather than logic. The road is narrow, dark passage. Cliffs, cliffs, vacuums, fateful bends. Every step is a mine. To be in love with the old way of the old. This work may contain hundreds of sentences from your destiny.
This book in your hand: It is not an ordinary compilation that is scratched by the excitement of the current. He is one of the flames of a boiling heart that burns the pages. Years of subconscious preparation period... Then a long adventure in pursuit of knowledge... sleepless nights, endless researches, years full of investigations... Dreams seen, dreams established and truths realized... The history of a book -i life.
We said "History-i life", so let's give some specific information about the honorable researcher and writer Ramazan HÛB. Her father is Molla Hasan Efendi, and her mother is Zülfiye Hanım. He was born on April 6, 1959 on the night of power. Location: Bartın province, Ulus district, Kumluca township, Uluköy. He graduated from 1971-72 Safranbolu Bağlar Primary School, 1979 Ankara IHL, 1995 Anadolu University Faculty of Business Administration. His profession is imam-hatip, since 1979. He is the eldest of eight siblings. They have two children, names Muhammed and Hatice. His wife is Rukiye Hanım. Safranbolu/Karabuk place of residence. His house is the permanent assembly of the people of chat.
Ramadan Hub. The book in a lifetime. He walks into the mosque, his eyes buried in the book in his hand, his senses seeing the way. He is in a meeting of friends, his tongue is with the book in his hand, his tongue is busy with conversation. Tea in one hand, book in the other. While lying in bed, watching TV, eating, leaving and coming. One of the biggest troubles for a brain who is in love with knowledge is one of the biggest problems: There must be a small number of worthy people around him. Ingenuity is subject to compliments. He is a scholar who remained himself until he was forty-odd years old. With this work, he marks the first of his life. I wanted to keep the possibility of what kind of truths Khidr might have opened for him in the name of the worldly and otherworldly future, as an internal wish, but... Yes, but the fact that a blessing can be a blessing is a means of giving thanks for that blessing. It is also true that the greatest blessings turn into the greatest blessings.
and Acirc;chic everyone thinks they are blind, surrounded by a wall, that's just such an introverted exterior. Like Yunus Emre who said, "I entered the sea of love, I became a swimmer on the sea / I traveled the seas with Hızır". He is a truth hunter who has imprisoned himself in history and prophetic times in the twentieth century. It is a time that fills the gap between the first prophet and the last prophet, and a life that tries to endure this enchantment. This heart, the lover of the past, is pushing the door of the graves; He wants to remove the prophets from their tombs... Lasiyyama, the most unknown of them, Khidr. Does Khidr have a tomb? Khidr, the prophet without a grave. How can he find the door of his house, when will he be home, does he make an appointment, can anyone meet him, especially who has the privilege to interview him about himself? Can the passage to the magical and mysterious world of an enigma-infested righteous be overcome by forcing? Do they open the lids of the treasures without turning the code? Who whispers the password, to whom, under what conditions and for when? Which door of the palace of the righteous, which has a thousand and one doors, is opened to those who do not have righteousness: the door of vassalage or the door of conversation? It's obviously a little messed up. Obviously, there is an invitation to righteousness, because its owner is righteous. Every book is an invitation. That's why the artifact star gives off a glow of mystery. In this invitation, the author primarily addresses all readers; Is he calling or whispering? Where were the sorcerers seen shouting?...
In this book the dead speak, to resurrect the living. The dead, in other words, the immortals; verses, hadiths, prophets, saints and scholars... The fruit will be plucked from the tree and eaten so that it can be tasted with all its flavor. Of course, the author does not offer second-hand fruits in this book from his sources, which he has plucked and placed the fruits of truth from the trees himself; but this nakîse is a sign of humanity.
Ramadan Hub. A pen that has not caught the virus of convenience, which is the common weakness of Nice writers. He does not invite guests to his table without resolving the issue himself. Could it be a careless kemal? This work, of course, is not a perfection. If something you did did not allow it to be built perfectly by human hands, it must be the most humane way to submit to the order of fate and the sky. Besides, didn't man's salvation come from knowing his own limits and realizing his own nothingness? To name a few of the passages: Sobriety, direction and balance...
The author, rather, draws his work in line with a historian, a chronicler. Reporting the events as they are, recording and transmitting them. Build a magnificent building from transplants. A work adorned with interpretations and analysis. Its foundations were laid with the most fundamental sources of science. In between, some pieces of legend and legend, in order to present a versatile encyclopedia of information about Khidr. All he wants is to be an architect, a contractor, a worker, a doorman for such a palace.
Let us present in a bouquet the most important questions whose answers are sought in this work: Who is Khidr, when was he born, was he married, did he have children, is he still alive? ve Acirc;b-i what is life? Is it real or imaginary? Is it a khizr or an angel? Is he a prophet or a saint? Which prophets did he meet?
Hz. Ibrahim, Mr. Ilyas, Mr. Zulkarneyn, Hz. Solomon, Mr. Moses, St. The adventures of Muhammad (pbuh) and his companions? Parents who met and learned from Khidr, the struggle of the antichrist? Can we meet too? Khidr in world culture, Khidr in Turks?
A debate that has been going on for centuries between muhaddis and mystics: Is Khidr alive or not? The majority of the Ummah sided with the Sufis. The debate tables are filled with documents of tens of verses and hadiths, hundreds of cedels and cerbezees, and thousands of discoveries. The criteria of the hadith and the data of experience draw swords against each other, a fierce struggle and the result: Draw. The debate continues. This book wishes to put an end to this debate; punctuate or show the punctuated point? In fact, the Muhaddis are telling the truth, and the Sufis too. So where is wrong? It is Master Bediuzzaman who puts an end to the historical debate; but the fact that this point has been accepted by all the ulama of the Ummah seems to be an ideal that pushes the limits of possibilities for now; but we do not know what kind of future formations and expansions it is pregnant with...
Khidr (a.s.) is mentioned as "the righteous servant" without his name being clearly stated in the Qur'an (Kahf: 60-82), and the journey Moses (a.s.) made with him is mentioned. The basic information about who he is and the mission he saw can only be found in hadith-i sharifs and the statements of the people of Allah who met him in the most accurate and reliable way. Due to the fact that there are different narrations between the heavenly religions about him, the truth of the matter "in what period of time, where and how he lived and who he was" cannot be known with complete certainty; However, it can be said that around its existence and mission, it is almost as if a prevailing belief and a common culture have formed.
The incident that made Khidr (Abu'l-Abbas) Khidr, in general, takes place as follows, according to the data of the available scientific materials. Khidr (a.s.), İlyas (a.s.) and Zülkarneyn-i Iskender, to whom he was a supervisor for some narrations, sought a solution that would make their lives immortal, and as a result of an angel's (or religious scholars) pointing out, that famous âb-ı life (s) hidden in the land of darkness. the fountain of immortality) falls behind him. With Ilyas (a.s.) in his company, he finally reaches the water of life and drinks from it. There, he attains immortality, illustrious knowledge, and some extraordinary features by virtue of the Divine manifestation of Allah.
The greening of the places where it steps and the spread of a pleasant smell; - As can be seen in his famous journey with Moses (a.s.), he performed some actions whose wisdom only he knew; helping those in distress, coming to their rescue; appearing for a short time in some places and then disappearing as a secret; sometimes disguised as a beggar, asking people for something and becoming a means of wealth for some and poverty for others, depending on whether they give it or not; and as a folk belief, that his right thumb is boneless and that those who deal with him should not let go of his hand by recognizing him in this way and praying, blessings, help, etc. from him. wanting things; Meeting and meeting with İlyas (a.s.), who was also blessed with eternal life like himself, on the day called Hıdrellez (Khidr-llyas) on May 6, Gregorian.
Here are many other considerations such as these; It has resulted in the emergence of some idioms and proverbs in our Turkish language as well as in many other languages including Hindi, Arabic and Greek. So much so that Hızır (a.s.) has gifted our Turkish a magnificent language culture organized around its own spirit and meaning.
In Turkish Divan and Sufi Literature, many intimate and delicate motifs have been worked on Hızır: Hızır-ı Beyân, Hızr-ı Fütâdegân, Hızır-evş, Hızır-ı Dil Nüvâz, Hızır-ı Vakt, Hızırdem, Hızır-hat, ve Acirc;b -ı life, Makam-ı Hızıriye, Hayat-ı Hızıriye, Himmet-i Hızır, Vird-i Hızır, Dua-ı Hızır, Sırr-ı Hızır, Rûz-u Hızır, Eyyâm-ı Hızır, Hızır Postu, Hızırname.. .
In addition, many idioms inspired by the meanings expressed by Hızır are used in Turkish culture: To put Hızır on the road, Hızır has suffered, Khidr's life is forgiven, to take lessons from Hızır, to understand his fate after abducting Hızır, to come to the rescue like Hızır, such as Hızır appearing and disappearing, Khidr Elias...
Again, there are many proverbs with the Khidr touch: When the servant is not stuck, Khidr does not grow. Know everything Khidr, every night Kadir.
The name of our master is Khidr, this is what we can do. Kiss your own hand instead of saying let me kiss the Khidr hand. If he finds Khidr, he will take off his cone. Khidr be your comrade/brother-in-law. Get ready, get ready. A pinch until Hıdırellez, a pinch after Hıdırellez. The dripping of the Hıdrellez rain is like gold...
In the Muslim Turkish world, the construction of a notion that has been so rooted in the beliefs and culture of the society since ancient times, based on religious foundations and embellished with customary acceptances, as a book palace, prevents the title of Hızır from being used for wrong thoughts and isms on religious grounds, as well as for the sake of the preservation of our national culture. We have the hope that he will endure a catremission from life.
On the other hand, Wahhabism and Salafism, which took root in the Arab world, especially among the many currents that emerged in Muslim societies at the end of the 19th century and at the beginning of the 20th century, influenced many countries by the geographical regions in which they settled, and became a state policy of those countries. In general, they opposed the classical Sufi scholars; Even when they were in such an opposing position, they saw no harm in evaluating any material they could find or thought they had found against their opponents. In this context, scholars of Ahl as-Sunnah and the history of the world of Sufism, such as the fact that Hızır (a.s.) is alive, interacting with and taking lessons from him, as a target, have taken the offensive. We also cherish the hope that at the beginning of the gap that he aspires to close, he will act in his own way, in the name of preserving the unjust and extremist negative criticisms and malicious comments of the currents that want to brand the city of the Ahl as-Sufi and the cult of Ahl-i Sufism with heresy and delusion.
In an age of materialism that is disintegrated, rotten in conscience and collapsed in spirit, the thing that people need most is faith and spirituality. The article condemned the meaning to the death bed. In this respect, it can be said that the book of Khidr came out just in time. However, the destiny of a "knowledge" that is not read... not understood even if read... not lived even if understood... not sincerely concise even if lived... will remain as a culture or as a contribution to cultural life. .Final-i Kalam:It is reported that Imam-i Malik presents his work called Muvatta' to the opinions of some scholars. Every scholar who examines it, surely finds one or two deficiencies. He also completes these old ones. Then he shows it to another. Imam-i Malik sees that these deficiencies do not seem to come to an end; he decides on the final form of the book and says: "My God! You don't allow anyone else to write a book without any faults other than your own book." We hope that they will welcome them with love.In the final analysis: Everything is God's destiny...
We think that placing and accepting such an in-depth research, which can be considered quite voluminous and extensive, in the position it deserves by the academic circles will have a positive effect in terms of fulfilling its duty in the scientific gatherings and the ummah. As we end our humble presentation with these final prayers, I wish the esteemed researcher Ramazan Hub gentleman to write many more works from now on... I take this opportunity to wish and beg İlmi Endless that he and all esteemed readers will gather many intellectual and heart-warming ingenuities.
