Zikir Treatise - From the Pen and Language of Mahmud Efendi

Zikir Treatise - From the Pen and Language of Mahmud Efendi


Product features :

Publisher: Ahıska Publishing House
Author: Mahmud Ustaosmanoğlu
Language: Arabic - Turkish
Cover Quality: Hardcover
Page Quality: 2. Dough
Number of Pages: 268
Size: 17 X 24 cm
Weight: 470 gr

THE BIBLE

All praise:
"O you who have believed! Remember Allah (with many kinds of praise such as blessings, tahlil and tahmid in most of your times) and mention Him at the beginning of the day and at the end of the day. Get beyond the incomplete adjectives. " (Surat al-Ahzab: 41-42) is reserved for Allâh-u Taâlâ.
On the other hand, the endless salat-u salams are in the hadiths narrated from Abu M elsâ el-Ash'ari (Radıyallâhu Anhj:
"The example of a person who remembers his Lord is like the living and the dead person." (Bukhârî, De‘avât: 66, no: 6044, 5/2353) to the Prophet (Sal-lâllâhu Aleyhi and Salam) who said, his distinguished Ali Companions and those who walked their way until Doomsday. Amine!
In an important hadith narrated from Abu Hurayra (Radıyallâhu Anh), the Messenger of Allah (Salâllâhu Aleyhi and Salam) stated the following:
"At the beginning of every century, Allah will renew his religion (by cleansing from the bidas that have been contaminated later and by reviving the forgotten decrees and sunnahs) for this (deceased) ummah at the beginning of every century.
He will definitely send someone. "(Abu Dawud, Melâhim-.l, no: 4293, 4/178; Hâkim, el- Miistedrek, no: 8592, 4/567)
Here is this important work named "Zikir From Mahmud Efendi's Pen and Language" in your hand; About dhikr, our revered master Mahmud Efendi (Kuddise Sirruhû), who was the secret of the hadith we mentioned and was accepted as the mujaddist of the 15th century by the world Islamic scholars, is a part of the writings about the "Zikir Treatise", which we started to write in 1997 It was tried to be completed by making use of the "Conversations" of our esteemed superior and the "Rûhu'l-Furkan Commentary" written in his own dream.
In this sense, it would be appropriate to briefly mention the "Conversations" and "Rûhul-Furkan Commentary", which are the source of this work.
The subject of "Conversations" would be the explanation of the ash-sheriff that a Hafiz master had read after "Hatm-i Hacekan". Namely, our master's superior Ali Haydar Efendi (Kuddise Sirruhû), after the hatm-i sheriff, had a Hafiz master read the ash-i sheriff, and when he finished: "Son! Why did you read this place? Thirty parts of the Quran is over and this is left." ? " they would ask.
The reader is surprised at what he will answer, after a while: "Mawla took this place to me." Ali Haydar Efendi (Kuddise Sirruhû) said: "I was expecting this answer from you, too. That is to say, in this holy hour, in this holy place, the ball and the note; he saw these verses as appropriate for this congregation. Let us listen to the verses as if they had just come down. " They would command and make their conversation on that day from those verses.
Prior to this custom, our superior Mahmud Efendi (Kuddise Sirruhû) would read couplets from Mustafa İsmet Garîbullâh Büyük Şeyh Efendi (Kuddise Sirruhû )'s "Risâle-i Kudsiyye" and interpret them.
The significance of the "Rûhu'l-Furkan Commentary" is expressed by our master Mahmud Efendi (Kuddise Sirruhû) as follows:
`` This commentary named 'Rûhu'l-Furkan' was primarily with the great help of Mawla Ta'âlâ, the spiritual sign of the Prophet (Salallâhu Aleyhi and Salam) and the spiritual sign of the Prophet (Kaddesallâhu Esrar ahum) with his hazerâtımn âl-i patronage (great help) has been started.
In addition, this tafsir was tried to be written in a way that every class of people can understand, by making use of the words of the prophets and witches (people who have the sciences of language and heart) from the scholars of the Ahl al-Sunnah.
Our brothers and sisters who have been participating in our conversations for years know (no doubt) that we are very eager to understand the meaning of the Quran, word for word.
Many great scholars interpreted the Quran in Turkish and this brother, who was weak rather than meeting the needs of people, had not even thought of undertaking such a big business until this time.
However, when we were in the Masjid al-Sharif, where the Prophet (Salâllâhu Aleyhi ve Salam) was located, in the night of the month of Sha'bân, in the prayer night of the month Sha'bân (Hijri 1407). we started this momentous work with a sign that is not meaningful, and by paying attention rather than giving word-by-word meaning, we set out with some of our brothers and sisters on this long journey. "
We, as the Ahıska Leadership Committee, made use of these works and made an addition to what our Master had dictated about dhikr and made an effort to present our superior's statements and conversations on this subject in a book, in a certain order.
We would like to repeat the following words that our master Mahmud Efendi (Kuddise Sirruh Fur) mentioned at the beginning of the "R Efhu'l-Furkan Commentary" as the honor of our holy book: We hope that they will correct and note mistakes and warn us about it.
'Man is made of mistakes and forgetting.' If you see a defect, correct it (because), He is the great and exalted (Allah), (but He has no fault and fault). According to the judgment of his words, there is no human being who is free from error and forgetting, except for the prophets (Salevâtullâhi Aleyhim Ecma) whom Mawla Ta'ala has preserved through revelation. "
Furkan Kandemir


- CONTENTS -

MÜCEDDİD MAHMUD EFENDİ (KUDDİSE SİRRUHÛ)
THE INTELLIGENT LIFE OF HAZRETLER 5
THE BIBLE 13
FIRST PART
ZIKIR RIS and Acirc WHICH MAHMUD EFENDI HAZRETLER HAS WRITTEN Bİ-Z and Acirc; TİHI IN 1997; FROM LESİ 21
WE ARE ORDERED TO COMMUNICATE 23
HOW SHOULD WE MENTION? 26
SECOND PART
YET-İ KERÎLER in ZIKIR LETTER and Acirc,
HADÎS-İ ŞERİFLER AND THEIR BEY and Acirc; NI 51
SOME and Acirc in ZIKIR LETTER; YET-İ KERÎMELER 53
DON'T FOR THE FAZILET OF DICTION AND ACIRC; İR SOME MÜHİM HADÎS-İ ŞERÎFLER 57
One of the Five Things Ordered to Yahya (Aleyhisselâm) is a Dhikr 57
The Angels Seek and Besiege the Dhikr Assemblies 60
The Superiority of a Servant Who Chants His Lord 63
Who Are Protected From The Linet Of The World? 65
Who Are The Best Servants? 65
The virtue of oneness and its people 66
What is the Supreme Faith? 66
Persons Who Will Be Honored by Allâh-u-Exalted Kingdom in Judgment 67
We were commanded to mention a lot 67
The Companion That Angels Committed to Himself 67
The Most Important Deeds That Will Save You From Pain 68
Recommendation of the Prophet (Aleyhi and Salam) to Muâz (Radıyallâhu Anh) 68
What is the Spoils of Dhikr Assemblies? 69
The only thing the people of heaven will regret 69
An Momentous Dhikr That Forgives Sin As Much As Sea Bubbles 70
What is the Ultimate Sadaqah? 71
Two Companions Given the Remembrance of the Prophet (PBUH) 72
What Is The Best Of Things That A Person Has? 72
The Superiority of Having Your Tongue Wet with Dhikr 73
What Is God's Favorite Deed? 73
ZIKRIN ALL and Acirc; H-U TE and Acirc; L and Acirc; TO BE FOR 75
ALWAYS TO BE ABOUT DEMONSTRATION 82
NOT LEAVING THE DICTION 86
MORNING-EVENING MORNING G and Acirc; NOT FROM FILLERS 91
HAFI (HIDDEN) ZIKRIN, CEHRİ (and Acirc; CHIC and Acirc; R)
SUPERIORITY OF HEARING 111
THE NAME OF THE WORD AND THE ACIRC; DECLARATION OF THE NON-TIME 129
THE WORD REFRESHING THE FAITH 135
THE REQUIREMENT OF DICHRING EVEN IN WAR 137
THIRD PART
TALKS, NASIHATS AND QUESTIONS ABOUT MY MAHMUD EFENDİ HAZRETLER
MEVL and Acirc by chanting; TE and Acirc; L and Acirc; IT SHOULD BE DIRECTED TO 143
THE DICTOR'S DESTRUCTION 156
BER and Acirc with the chants; FROM THOSE WHO HAVE NOT MENTIONED
SHOULD STAY AWAY 180
From TARÎKAT-IALİYYE ZIKİRDEN İB and Acirc; RETTİR 187
LITERATURE RI AND ACIRC; YET ETMEK L and Acirc; ZIMDIR 221
ZIKIR T and Acirc; LİMİ 232
ABOUT Dhikr in History
İCM and Acirc; LÎ (GENERAL) M and Acirc; LÛM and Acirc; T 236
MAHMUD EFENDI HAZRETLER'S DEMON
SOME OF THE QUESTIONS ABOUT IT 252
TRANSLATION OF THE THREE LETTERS THAT MAY BE READED BY MY HAZRETS OF MAHMUD EFENDİ LETIB and Acirc; T-I LORD and Acirc; NÎ 262