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7 Hadith Imam's Alliances
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VAPOR - ABU DAVUT - TTIRİİ - MUSLIM - Ibn-I MACE - NESAİ - AHMED BİN HANBEL
The Truest Source After the Qur'an
Recite in the name of your Lord, who created it. He created man from "alak".
Read, your Lord is the most generous. (Alak 1-2)
SHORT BIOGRAPHY OF SEVEN IMAMS
1.BUH and Acirc; RÎ: Abu Abdullah Mohammed b. Ismâîl b. Abraham ibnu'l-Mugîre b. Berdizbeh (from the direction of the town), al-Buhârî (which is relative to the city of Bukhara), al-Cu'fî (which is relative to azadism), does not memorize, and is the imam of scholars. H. was born in 194/809 and died in H. 256/870.
2.MUSLIM: Abu'l-Hussein Muslim ibn'l-Hajjac b. Muslim al-Kuseyrî (relative to his tribe) en-Nîsâbûrî (from the direction of the city). H. was born in 204/819, H. died in 261/875.
3.ABU D and Acirc; VUD: Suleiman ibn'l-Ash'as b. Ishâk b. Bashir b. Shaddâd al-Ez- dî (relative to a tribe in Yemen) es-Sicistânî (from a city point of view). H. was born in 202/817 and died in Basra in 275/888.
4.ÎSÂÎÎ: Abu îsâ Mohammed b. îsâ b. Sevre b. Mûsâ ibnu'd-Dahhâk es-Sulemî (in spite of the Benû Suleym tribe) et-Tirmizî (from the town). H. was born in 209/824, H. died in 279/892.
5.NES and Acirc; Î: Abu Abdurrahman Ahmed b. Shuayb b. Alî b. Sinân b. Bahr en- Nesâî (from the cities of Khorasan in terms of Nesâyâ relative). H. was born on 225/839, H. died in 303/915.
6.Ibn M and Acirc; CE: Abu Abdullah Mohammed b. Yezîd er-Rebe'î (which is relative to Rebîa, where he was a freed man), al-Kazvînî (in spite of Kazvîn, a famous city in Iraq). He became famous as Ibn Mâce al-Kazvînî. H. was born in 209/824 and died in H. 273/886.
7.Imam AHMED B. HANBEL ASH-SHEIKHB and Acirc; NÎ: Imam of Ehl-i Sunnah ve'l-jamaâtin. H. was born in 164/780, H. died in 241/855.
Praise is for Allah, and We praise Him, and we ask Him for help, and we will find the right path with Him. We seek refuge in Him from the evils of our souls and the evils of our deeds. No one can mislead whoever he guides. And some of them are misguided, and no one can guide them.I testify that there is no god but God, and he is one, and he has no partner. Again, I say that Mohammed (p.a.v) is His servant and messenger.
After this introduction, hadith science is the most honorable and valuable of knowledge. How could he not be? The commander and leader of the human being is Mohammed (p.a.v.).
Almighty Allah says, "We will call all mankind with their leaders on the Day of Resurrection" (Isra': 17/71).
One of God's blessings to me is that he is a man of god. It is that from a young age I loved and engaged in the circumcision.
Praise and generosity are for Allah...
May Allah bless Emîr San'ânî, who said:
"Peace be upon the hadithists.
I am bound to love the hadiths that are capable of guided."
God has succeeded me in writing many books in the field of hadith science and spiritual circumcision, whether it is in the field of judgment or te'lif.
With these books, I desire only the will of Allah and the life to come. Perhaps the most important of these books is Imam Begâvî's "Zlâlu'l-paradise fî'l-muhtasari's- sahîhi min sherhi's-Sunne". May God make it easy for me to complete this book.
I wrote this book in 1414/1993 when I was writing "Husnu's-testâati fî beyâni'r-ruvâtillezîne ehrace hadî-sehumuT-cemâat".
This book (in your hand) constitutes a first in terms of genre and technique... Because I don't know if it's a printed or handwritten book about it.
I worked on this book for about five years or more, spent days working on it.
To study this book, "Imam Mohammed b. I started when I was at the Faculty of Usûlu'd-Dîn of Suûd al-Islamiya University.
First I read The Log Sitte, then Imam Ahmed (rh.)' I read "Musned", and then I read Hafiz al-Mizzî's book "Tuhfetu'l-IsrâF"...
Then I read Hafiz Ibn'l-Esîr's book "CâmiuT-Usûl" and saw the most robust of the hadiths related to various narratives. Because here's the only ravi that's been mentioned in the hadith. That's what I followed in this book.
While working on this book, I encountered difficulties and hardships that only Allah knows.
"I falsified the hadiths in the manuscript, and I did not take the duplicates.
I've prepared a fihrist for the hadiths and companion names in the book.
That Allah may put this work into the balance of our good deeds on the Day which they are presented to Him. I wish him to make us successful in serving our religion, our afflict, and to take us away from evil and ugly things with his generosity, grace, mercy. He owns all things, and he is able to do so.
God! I glorify you for the missing adjectives! I'll praise you! I testify that there is no god but you. We ask your forgiveness, we repent to you.
Hadiths; It expresses superior value and is of great importance as the word of the Prophet( Nahl: 16/44, 64), in which the Qur'an, which enlightens people on disputed matters and thus is the source of guidance and mercy, is revealed to him.
At the beginning of the divine orders that the Prophet (p.a.v.) explained to the people with his words and showed his practice with his verbs; prayers, fasting, zakat and hajj come. The issues such as when to perform prayers, how to observe the fast, how to keep the fast, what goods to give, how much to give, how to make the pilgrimage were not included in the Qur'an and became clear with hadiths, and many issues of Islamic law were resolved with the information given in the hadiths.
Again, verses that do not understand the meaning easily because they can be interpreted in several ways in the Qur'an can be interpreted thanks to hadith narratives.
At the same time, hadiths have clarified many issues that are not included in the Qur'an and have shown the way they are applied in these subjects. For example, issues such as the fact that a woman will not crash the prayers that she cannot perform in menstruation, that a man cannot marry his aunt and aunt on a lady, and that it is forbidden to marry because of the proximity of milk to those who are forbidden to marry because of their proximity to the generation, such as the provisions regarding the right of the shuf, and the inheritance that will fall on the grandparents' relatives, were resolved by the Prophet Muhammad (p.a.v).
The issues related to the life of the hereafter, which are contacted in the Qur'an but not given much about it, such as the life of the tomb, resurrection, apocalypse, account, prayer, heaven and life in hell are also learned through hadiths.
There is also extensive knowledge in the hadiths on issues such as moral virtues, rules to ensure spiritual and spiritual development, behaviors necessary for a regular family life, provisions regulating civil and commercial relations between people, and relations between the rulers and the governed.
Some of the information contained in the fiqh culture seems to be contrary to some of the hadiths contained in the hadith books; it is due to the fact that scholars have different assessments of the subjugation, decree, nature and purpose of the circumcision of the Prophet (p.a.v.). Therefore, it may be misleading to criticize the opinions of the subjects based on the meaning understood at first glance from a hadith without reviewing all existing hadiths on a subject or without knowing the differences and discussions regarding the differences and discussions related to circumcision in the literature and tradition of the word in the fiqh literature and tradition. For this reason, the Qur'an and Sunnah; Although Is-lam religion is the two main sources of Islamic akaid and fiqh, it is inevitable to follow a certain scholarly method in understanding and interpreting these two kay-tunes, and to take into account the knowledge, culture and tradition around these kay-naks.
The book is prepared according to the 'put' (=ale'l-ebvâb) and there are 41 chapters.
The author is the volume and owner number, hadith number, chapter and bab title for Buhârî when making the tahric; Hadith number, chapter and bab title for Muslim; Hadith number, chapter and bab title for Abu Dâvud; Hadith number, section and bab title for tirmizî; Volume and title number, bö-lum and bab title for Nesâî's "al-Muctebâ"; Hadith number, chapter and bab title for Ibn Mâce; For Imam Ahmed's "Musned", he mostly gave a volume and a number, sometimes a hadith number.
Since today's Turkey is generally based on the Concordance method in hadith book translations, the hadith book translated so far in this direction; Muslim is Abu Dâvud, Nesâî, Ibn Mâce, Dârimî and Muvatta. Others, Con-cordance, have not been properly translated. Therefore, in the translation of this book, it is based on the Concordance method and the hadiths are given according to the Concordance method. For this reason, it is based on the Kütüb-ü Tis (nine hadith books) prepared in this direction.
Sometimes, without any sign, the author showed a volume and owner number for Nesâî, mostly along with the head of the department and sometimes the lack of chapters. Since this-nunla refers to Nesâî's "Sünenül-Kübra", the subject and the location of the provincial hadiths are identified and different volumes, features and hadith numbers are given that readers can easily reach.
The hadith number given by the author for Ibn Mâce follows the Concordance procedure. Therefore, the hadith about ibn Mâce is given according to the Concordance method.
The author included the tahricine of the hadith on the subject at the end of the hadiths. However, in order to show the individual tahric of the hadiths, the tahric given by the author in general nature was given at the end of the first narrative. Therefore, individual tah-riders of the hadiths were made. The symbol (ç) is used to indicate that the information given in the footnote belongs to the translator.
Although the author did not show Buhârî and Muslim in relation to the place where the first narrative took place, he sometimes included a different and sometimes mixed text, and therefore the text in the books that we used as a source to avoid misleading the reader was based.
Abdullah, who came to the word "United States" as a banana, was thrown out because the short line used in some abandonments such as "Ibn-i" was not widely used.
In the book, although no number is given in the chapter and bab title, numbers are given, which are considered to be useful.
At the end of the book, a bibliography is put to show what the books used as sources are.
There is also a section on "The Importance and Nature of Hadith" in order to inform the reader about the hadith.
Sometimes some of the statements of the author, which is to explain some of the words contained in the hadith text, have not been translated either because they are translated in normal text or because the fault-branch is not seen.
Considering that it would be useful to the reader, various explanations were made regarding the expressions in the hadith.
The book is original and laquo according to the name of the companion and contains variants of the hadiths mentioned in this direction.
The book was translated in as little as five months.
During the translation of the work, the original text of the hadith was adhered to. Za-man used "understandable" language to make the meaning of time well understood by the reader, and in some cases repetitions were avoided in order not to cause frustration to the reader.
Contents
AUTHOR'S FOREWORD 19
TRANSLATION PREFACE21
SHORT BIOGRAPHY OF SEVEN IMAMS 25
Part One NATIONALITY SECTION
1. NATIONALITY AND VIOLATION 31
Part Two FAITH SECTION
1. NUMBER OF BRANCHES OF FAITH 37
2. REDEMPTION AND ISL and Acirc; INVITING TO THE MI PROVISIONS 38
3. GOD'S FAILURE TO HOLD MAN ACCOUNTABLE FOR (BAD) THOUGHTS THROUGH HIS HEART AND HEART 40
4. PEOPLE DO NOT FIGHT THEM UNTIL THEY SAY, "THERE IS NO GOD BUT ALLAH"41
5. VERDICT OF THE PERSON WHO COMMITTED THE MURDER 42
6. THE STATUS OF THE PERSON WHO FALSELY ACCUSED THE BROTHER OF RELIGION 43
7. THE REDUCTION OF FAITH WITH SINS AND SINNER
K and Acirc; NOT BEING A NATIONAL MU'S 45
8. CONDITIONS OF ISLAM 47
9. BELIEVING IN ALMIGHTY GOD 51
Third Part BOND (=CLEANING) SECTION
1. MOUTH CHURNING FROM DRINKING MILK 57
2. HZ. PROPHET (S.A.V)'S ABLUTION FORM 58
3. LICENSE TO RETURN TO THE KIBLE DURING SMALL ABEST OR LARGE ABEST 61
4. WASHING SPERM CONTAMINATED WITH ELBIS 63
5. THE WOMAN OF DIGNITY WASHES HER HUSBAND'S HEAD 67
6. TO THE HONORABLE WOMAN, NOT NAMAZIN, BUT TO BE THE ACCIDENT OF FASTING 70
7. TEYEMMUM 72
8. IT IS PERMISSIBLE TO SHAKE HANDS WITH ANYONE WHO IS GIN 76
9. INCENTIVE TO CALM FROM URINE 78
10. STANDING BEVLETING 79
11. VERDICT OF URINE OF SUT SUCKING CHILD 81
12. ALWAYS ENCOURAGE STARTING FROM THE RIGHT IN ABLUTION, GUSÜLDE AND ELSEWHERE 82
13. MAN'S INABILITY TO HAVE SEXUAL RELATIONS WITH THE LADY OF GOOD FAITH 83
14. PRAYER TO READ WHEN GOING TO THE TOILET 85
15. THE DESTRUCTION OF THE MANUSCRIPT AND THE PRAYER KILMA 86
16. IT IS PERMISSIBLE FOR ANYONE TO SLEEP 93
17. THE WAY TO WASH AWAY FROM THE GENOA 98
18. MESHING OVER ECSTASY 109
19. VACİP OF FEMALE HEIGHT ABSORPTION DUE TO SPERM ARRIVAL 117
20. WASHING HANDS WHEN WAKING FROM SLEEP 119
21. PROHIBITION OF RIGHT HAND USE DURING TOILET NEED 121
22. USING MISVAK 123
23. MEZİ 124
24. RETURN TO THE TOILET WHEN THE TOILET NEEDS ARE GONE
PROHIBITED 128
25. DOG LICKING WITH A CUP OF MOUTH 130
26. WASHING OF THE BLOOD OF HAY THAT INFECTS THE HAND 132
27. URINATING IN STAGNANT WATER, FORBIDDEN 133
28. FITRATIN FASTS 135
Fourth Part PRAYER SECTION
1. KEEPING THE RANKS STRAIGHT AND ACCURATE WHILE PERFORMING PRAYERS139
2. BEING EXCEPTIONAL TO COME TO PRAYER WITH SECTARIAN AND DIGNITY 141
3. FORBIDDEN TO PASS IN FRONT OF ANYONE WHO PRAYS 142
4. THE MILK OF THE PERSON WHO PRAYS AND (IN CASE OF PASSING IN FRONT OF IT)
PRAYER INTACT 143
5. TAKING A SINGLE AND REMOVING HANDS WHEN STARTING PRAYER 147
6. THE ISSUE OF NOT READING THE FEED OPENLY (=SECRET READING) 152
7. WHEN PERFORMING IN PRAYER (LOCATED IN THE PROSTRATE PLACE) THE ISSUE OF PLANEING THE COYOTE STONES 154
8. REMOVING THE PROVISION TO PLACE HANDS ON THE KNEES AND CLOSE THE PALMS ON ONE ANOTHER DURING THE RUE 155
RENT AT 9th EVENING PRAYER 156
10. RENT IN YACHT PRAYER 158
11. VACİP TO READ FATİHA SURAH 159
12. THE MOST WORTHY OF IMAMLI 159
13. (TWO REKATS WHEN ENTERED IN THE MOSQUE) THE OBSESSIVENESS OF THE ORDER'L-MASJID NAMAZI 162
14. TWO OF THE PRAYER FIZS AND ONE OF THE KAMET FIZS
READ ONE163
15. ISSUE OF WHAT THE PERSON SHOULD SAY WHEN HE OR SHE WORKS WHILE THE PRAYER IS BEING READ 164
16. CITY PROSTRATION164
17. PROSTRATE YOURSELF IN HOT OR COLD TIMES
DESIRING180
18. ONE PRAYER BETWEEN BOTH PRAYERS 181
19. THE WORD "AMIN" IN PRAYER 181
20. WAITING FOR PRAYER AT THE PLACE OF PRAYER 183
21. PHASE OF SAYING "ALLAHÜMME RABBENA LEKE'L-HAMD" 185
22. NAFLE NAMAZI KILMA IN THE HOUSE 186
23. THE POSSIBILITY OF BREAKING PRAYERS ON THE BUILDING 187
24. DETERRED NAFLE PRAYER BY STANDING OR SITTING 191
25. ISSUE OF NAFLE PRAYER BREAK ON THE JOURNEY 194
26. PERFORMING A NON-PRAYER ACTION IN PRAYER 197
27. VIRTUE OF PRAYER WITH THE CONGREGATION 199
28. IT IS FORBIDDEN TO MAKE PRAYERS BEFORE IMAM 202
29. NOT ALLOWED TO PRAY AFTER THE ASSUMPTION OF THE SECOND 203
30. ANYONE WHO HAS GROWN UP IN A PRAYER 204
31. MORNING PRAYER AND SECOND PRAYER FOUNDATION 205
32. PROHIBITION OF PRAYER AFTER ZEVAL FOUNDATION 206
33. SECOND PRAYER FOUNDATION 206
34. MORNING PRAYER FOUNDATION 208
35. IMPORTANCE OF BREAKING THE SECOND PRAYER 209
36. ANYONE WHO PASSES NAMAZI BY SLEEPING OR FORGETTING 209
37. PAST NAMAZIN ACCIDENT 213
38. CONGREGATION COMPLIANCE 214
39. PRAYER TEHHÜD READING 216
40. HOW TO BRING SALEVAT TO THE PROPHET (S.A.V.) 223
41. PROSTRATING ON SEVEN ORGANS 225
42. REFERRING TO "SALATU'L-VUSTA" (=MIDDLE PRAYER) and "SECOND PRAYER" 226
43. PROSTRATE PRESENCE 228
44. KEEPING THE MIDDLE GROUND ON PRAYER 228
45. LICENSE TO PRAY IN A SINGLE HAND 232
46. PRAYER LOCK ON SOMETHING (CLEAN) 234
47. DISRUPTING THE PRAYERS AND PRAYERS OF PASSENGERS 236
48. VACATION TO COMPLETE PRAYER WITH AWE AND PRAYER 237
49. HAZARDA TWO NAMAZI ONE-OFF 239
50. ANYONE WHO NAPPING WHILE PRAYING 243
51. (ON A FAULT OF THE IMAM WHEN PRAYING) MEN'S "SUBH and Acirc; NALLAH" AND WOMEN'S "HAND CHIRPING" 244
52. THE FOUNDATION OF THE PRAYER 244
53. TWO RECIPROCATING CIRCUMCISION PRAYERS BEFORE THE FARCE OF MORNING PRAYER 247
54. PROHIBITION OF SPITTING INSIDE THE MOSQUE 248
55. THE VIRTUE OF PRAYING AT THE END OF THE NIGHT 250
56. NIGHT PRAYER AND PRAYER 253
57TH NIGHT PRAYER TWO-BY-TWO 255
58. NIGHT NAMAZI AND THE NUMBER OF PRAYERS PERFORMED BY THE PROPHET (S.A.V)258
59. KÜSÛF (=SOLAR ECLIPSE) NAMAZI 266
60. ISTISK and Acirc;' (= DON'T ASK FOR RAIN) NAMAZI 280
61. HORROR NAMAZI284
Chapter Five FRIDAY NAMAZI SECTION
1. EARLY GOING ON FRIDAY (MASJID) 289
2. FRIDAY (WHEN GIVING A SERMON ON THE DAY) NAFİLE (PRAYER BREAKING ISSUE)SI 292
Chapter Six EID PRAYERS SECTION
1. WOMEN'S ABILITY TO GO TO PRAYER HALL DURING THE HOLIDAYS AND LISTEN TO SERMONS 297
2nd EID PRAYERS 302
Chapter Seven FUNERALS SECTION
1. WASH THE DEAD 307
2. PHASE OF FUNERAL PRAYER BREAKING AND SENDING OFF THE FUNERAL 312
3. BRINGING SINGLES AT FUNERAL PRAYERS 315
4. SHROUDING THE DEAD 316
5. NO CRYING DEAD (WAILING BEHIND THE BACK) 319
6. KABİr AZABI321
7. INCENTIVE TO RUSH TO BURY THE FUNERAL 323
8. STANDING UP AS THE FUNERAL PASSES 324
9. PERFORMING FUNERAL PRAYERS NEXT TO THE GRAVE AFTER BURIAL325
10. IMAMIN ISSUE THAT THE DECEASED MAN OR WOMAN WILL STAND ON THE SIDE OF THE FUNERAL AT THE FUNERAL PRAYER 328
Chapter Eight ZEK and Acirc; T SECTION
1. FITIR CHARITY333
2. GOODS WITH INTELLIGENCE 342
3. WHETHER IT IS PERMISSIBLE FOR THE WOMAN TO GIVE ALMS FROM HER HUSBAND'S FINANCES347
4. THE INTELLIGENCE OF HORSE AND SLAVE 348
Chapter Nine FASTING SECTION
1. PHASES OF FASTING 353
2. PASSING RAMADAN WITH WORSHIP 358
3. FITIR (=RAMADAN EID) DAY AND EDH and Acirc; (=EID AL-ADHA) Day
NO FASTING 362
4. ANYONE WHO HAS A SEXUAL RELATIONSHIP WITH HIS LADY DURING RAMADAN (FASTING) AND HIS REDEMPTION 364
5. THE ISSUE OF ACCIDENTAL FASTING AND REPLACEMENT OF THE FAST IN THE NAME OF A DECEASED PERSON 368
6. THE ISSUE OF THE FASTING OF THE PERSON BORN ON HIM EVEN THOUGH HE OR SHE IS 371
7. SABAN FAST377
8. FASTING ONE DAY OR TWO BEFORE RAMADAN
PROHIBITION 380
9. CONTINUED (=LIFETIME) PROHIBITION OF FASTING 381
10. FREEDOM TO FAST OR NOT TO FAST DURING THE JOURNEY 389
11. DELAYING THE ACCIDENT OF RAMADAN FAST 390
12. I'TIKAF 392
Tenth Chapter HACC SECTION
1. PILGRIMAGE AND UMRAH VISITS 399
2. RESULULLAH (S.A.V.)'S ISSUE OF WHERE TO EXPORT 401
3. HANDS WHERE IT IS NOT PERMISSIBLE FOR ANYONE TO GO 403
4. APPLYING THE SMELL WHEN ENTERING THE EXPORT 405
5. IMMABLE PERSON, (IN CASE OF NECESSITY) FROST AND ECSTASY 411
6. THE SHAPE AND FOUNDATION OF THE WIRE 412
7. ISSUE OF WHAT A PERSON SHOULD DO IF THEY ENCOUNTER AN OBSTACLE DUE TO ILLNESS OR A CRUSH ON THEIR HEAD 414
8. IT IS PERMISSIBLE FOR THE PERSON TO EAT HUNTING MEAT 419
9. ALLOWING THE BLOOD DRAW OF A NEGLECTED PERSON 426
10. HANGING ON SACRIFICIAL SHEEP 427
11. IT IS PERMISSIBLE TO SEND SACRIFICE TO BETHLEHEM 429
11. KIRAN HACCI 433
12. (OUTSIDE THE TIME OF PILGRIMAGE) IT IS PERMISSIBLE FOR YOU TO ENTER MECCA WITHOUT A VIOLATION434
13. (TAVAF ESNANDA) IT IS PERMISSIBLE TO KISS HACERÜ'L-ESVED 435
14. REMEL (=WALKING IN QUICK STEPS AND SHAKING SHOULDERS WHILE WALKING) DURING TAVAF 437
15. SAF and Acirc; VACİp OF THE NUMBER BETWEEN AND MERVE 439
16. ALLOWING YOU TO KNOW SOMETHING DURING TAVAF AND SAY 442
17. PRAYER BREAK INSIDE THE KAABA 443
18. TO CONTINUE THE ADVICE UNTIL THE START OF STONE THROWING IN CEMRE-I AKABE ON THE DAY OF THE HOLIDAY 449
19. HOW TO THROW STONES (IN AKABE CEMRE)? 451
20. STATUS OF ANYONE WHO HAS DONE SOMETHING BEFORE IN MATTERS RELATED TO HAJJ 453
21. ISSUE OF WHETHER AN IMMIGRANT PERSON CAN STAY IN MECCA AFTER REPLACING THE ISSUES RELATED TO THE HAJJ 456
22. STATUS OF THE WOMAN WHO IS HAYIZ AFTER THE EXECUTION (=VISIT) CONCESSION 457
23. (RETURNING FROM THE CITY) WOMEN AND OTHER VULNERABLE PEOPLE TO LEAVE BEFORE (EVERYONE) 461
24. HOW TO TAKE ACTION AGAINST A PERSON WHO DIED WHILE IMMALI? 463
Eleventh Chapter STORY SECTION
1. MEHRİN MIKTARI 469
2. WEDDING DINNER 475
3. SG and Acirc; R (=FREE STORY VIA CHANGE-TOK) 478
4. COMPASSION AND SELF-INDULGES IN CASES RELATED TO DAUGHTER 479
5. WHAT TO SAY WHEN THE PERSON WANTS TO HAVE A SEXUAL RELATIONSHIP WITH HIS LADY 481
6. REPLACING THE CONDITIONS STIPULATED IN THE BOOK 482
7. FREE THE CAR AND THEN ABOUT THE VIRTUE OF THE PERSON WHO MARRIED HIM 483
8. HARAM 486
9. UNLAWFUL MODERATION OF A WOMAN UNDER THE SAME NAME AS HER AUNT OR AUNT 488
10. INCENTIVE TO MARRY 490
Twelfth Part MILK BREASTFEEDING DEPARTMENT
1. MILK IS FORBIDDEN EVERYTHING THAT BIRTH (=NESEBİN) IS FORBIDDEN PANTING497
Thirteenth Chapter TALAK (=DIVORCE) SECTION
1. ALMIGHTY GOD SAID, "O PROPHET! WHAT DO YOU FORBID WHAT GOD HAS MADE LAWFUL FOR YOU, SEEKING THE PLEASURE OF YOUR PEOPLE?" (Terîm: 66/1) INTERPRETATION OF VERSE 505
2. THE ISSUE OF DIVORCE OF THE WOMAN WHO SAW THE AYHALI 508
3. MOURNING OF THE WOMAN WHOSE HUSBAND DIED 517
4. CLAIM OF WOMAN WHOSE HUSBAND DIED AND WAS A BEARER 523
5. A WOMAN WHO IS DIVORCED WITH THREE TALAQS IS NOT HALAL TO HER DIVORCED HUSBAND UNLESS SHE MARRIES ANOTHER HUSBAND AND (NEW) HUSBAND HAS SEXUAL RELATIONS WITH HER 528
Fourteenth Chapter ITK (SLAVE FREEMENT) SECTION
1. AUCTION (= WRITTEN) SALE OF SLAVE 535
2. MÜDEBBER SALES541
3. THE PERSON WHO HAS BEEN FREED, FROM THE PEOPLE WHO HAVE FREED THEMSELVES
UNLAWFUL ENTRY UNDER THE CUSTODY OF ANOTHER 545
4. REDUCING A PERSON'S EXPERIENCE IN A SLAVE 548
Fifteenth Chapter SHOPPING DATA SECTION
2. UNLAWFUL DEDUCTION OF THE MONEY, THE OWNER'S MONEY AND THE ORACLE'S FEE (PURCHASED FOR SALE) 555
2. PROHIBITING A PERSON FROM SELLING AND INCREASING PRICES ON THE SALE OF A BROTHER OF RELIGION 556
3. BANKRUPTCY OF DEBTOR 559
4. CONSUMABLE AND GOLD SALE IN SILVER 561
5. HALAL AND HARAM'S MEMORY 563
6. IT IS FORBIDDEN FOR THE RICH PERSON TO PASS ON HIS DEBT 566
7. SHUF'A566
8. SELEM 568 IN FOOD AND FRUIT
9. UNLAWFUL SALE OF THE BEARER'S CUB UNTIL CONCEPTION (DUE) 570
10. NON-HALAL THINGS TO SELL 571
11. TO THE PEOPLE WHO MAKE PURCHASES, MECLİS JUDGMENT IS FIXED572
12. PROHIBITION OF SELLING FRUIT UNTIL IT IS REVEALED THAT IT HAS MATURED 576
13. MUH and Acirc; BANANA AND Acirc with KALE; BENE FORBIDDEN 578
14. STIPULATION IN SALE AND BARGAINING 584
15. MUSAK and Acirc; T AND MUSIC and Acirc; RAA 597
16. MUSARR and Acirc; T-SELLING PROHIBITED 600
17. WHO SELLS DATES WITH FRUIT ON THEM 602
18. RENTING OUT RESEARCH AND CROPS 603
Approver Section FER and Acirc;İz (=MIRAS LAW) DEPARTMENT
1. MUSLIM'S INABILITY TO BE A MUSLIM IN KAFIR AND KAFIR 623
2. SALE AND CONNECTION OF CUSTODY RIGHTS 624
3. KEL and Acirc; LENIN MIRASI 624
Twelfth Chapter HYMNS (=DONATIONS) SECTION
1. PROVISION TO RETURN FROM THE DONATION MADE AND TO BUY IT 631
2. IT IS FORBIDDEN TO RETURN FROM THE GIVEN HANDOUT AND DONATION 633
3. IT IS 634 FOR THE PERSON WHO IS IN THE VINEYARD TO GIVE MORE GOODS TO SOME OF HIS CHILDREN DURING THE VINEYARD THAN OTHERS.
Eighteenth Chapter DEPARTMENT OF FOUNDATIONS
1. TO FOUNDATION THE ORIGINAL SEARCH AND DISTRIBUTE ITS INCOME AS A CHARITY 643
2. MAKING A THIRD OF THE FINANCE 645
3. INCENTIVE TO MAKE A WILL 650
Chapter 10, FODDERS AND OFFERINGS SECTION
1. PROHIBITION OF FEEDING ON 1ST 1ST NAME OTHER THAN ALLAH 655
2. THREATENING A MUSLIM WITH HELL 656
3. STATUS OF THE PERSON WHO DEDICATES WALKING TO THE KAABA ON A LEAN FOOT 658
4. L and Acirc; T AND UZZ and Acirc; NOT TO FEED IN HIS NAME AND TO ATONE FOR IT (IF THE BAIT IS GIVEN) 659
5. REPLACING THE NAME OF THE DEAD 660
6. REPLACING THE OFFERING 661
7. TO FEED ANOTHER RELIGION OUTSIDE OF ISLAMIC RELIGION 662
8. BANNING THE OFFERING 663
Twentieth Chapter HUDÛD (=HAD PENALTIES) SECTION
1. 669
2. IT IS NOT RIGHT TO BE AN INTERCESSOR IN THE REMOVAL OF PENALTIES672
3. TA'Zİr 676
4. RECM ISSUE 677
5. HEDERING OF MINES, WELLS AND ANIMALS (DAMAGES).685
6. THE LIMIT OF THE THEFT PENALTY AND THE AMOUNT REQUIRED FOR IT MIKTARI686
7. STATUS OF THOSE WHO HAVE DECLARED WAR ON MUSLIMS AND WHO HAVE RETURNED FROM RELIGION687
8. (RESTING) RE-ICMING OF MARRIED PERSON 695
Twenty-oneth Chapter RELIGIONS SECTION
1. THE BLOOD OF THE MUSLIM IS HALAL WITH ONLY ONE OF THREE THINGS 699
2. KAS and Acirc; ME 701
3. SHORT APPLICATION OF ANYONE WHO KILLS SOMEONE ELSE AS THEY KILL708
4. RELIGION OF THE GENIE 711
5. IF ANYONE IS KILLED, WHO IS; FREE TO CHOOSE WHAT YOU SAY OR SHORT 717
Chapter 22 LITIGATION SECTION
1. H and Acirc; WHO HAS GAINED FAVOR IF THEY BOTH HIT AND MADE MISTAKES WHEN THEY ARE EXECUTED 721
2. Z and Acirc (WITHOUT FOUNDATION TO THE INSIDE OF THE ISSUE); VERDICT ACCORDING TO THE GOOD STORY (PIERCES)AND PIERCE 722
4. UMR and Acirc; AND RUKB and Acirc; VERDICT BY YA 724
5. IN STREAMS (IN FLOWING WATERS)N ŞİRB (=WATER USE WATCH FOR IRRIGATION IN THE PLANTED AREA) AND KEEPING WATER (IN THE PLANTED AREA) 732
6. H and Acirc; WHO IS ANGRY, 734
7. FEED TO THE PLAINTIFF 735
Chapter 23 AHK and Acirc; M (=TERMS) SECTION
1. LUKATA 741
Twenty-fourth Chapter CİH and Acirc;D Part
1. THE MOST VIRTUOUS ISSUE OF PEOPLE'S HANGAR 751
2. (DURING THE WAR) IT IS PERMISSIBLE TO CUT DOWN AND BURN THE TREES OF THE CAMP 753
3. (DURING THE WAR) PROVISION TO INVOLNITOUSLY KILL WOMEN AND CHILDREN IN HOMES 755
4. (IN THE WAY OF ALLAH) THE VIRTUE OF THE PERSON EQUIPPING THE MUJAHIDEEN IN ALL KINDS OF WAYS 757
5. RUNNING BETWEEN HORSES AND TRAINING THEM 757
Twenty-five Chapters ED and Acirc; HÎ (=VICTIM) SECTION / 763
Chapter 20 (=BEVERAGES) SECTION
1. BLOWING INTO THE WATER CABINET 769
2. MIXING DATE GROVE WITH DRY DATES
PROHIBITION OF REMOVING THE SHIRES 770
3. THE UNLAWFULNESS OF EVERY INTOXICATING SUBSTANCE 772
4. DRUNKEN EVERYTHING TO HAVE A DRINK 774
5. PROHIBITION OF USING CONTAINERS MADE IN THE INTERIOR 776
Twentieth Chapter Im and Acirc; REJECTION (=PRESIDENCY) DEPARTMENT
1. OBEDIENCE TO THE OWNERS IN MATTERS OTHER THAN MASCULINITY785
2. EXPLAINING PUBERTY AGE 786
Twenty-eightth Episode SAYD (=HUNTING) SECTION
1. AZI (=INCISOR) FROM PREDATORY ANIMALS EVERY
HARAM TO EAT ANIMAL (MEAT) 791
2. HUNTING WITH TRAINED DOGS 792
3. IT IS ACCEPTABLE TO EAT RABBIT MEAT 809
4. THE VERDICT OF EATING HORSE MEAT 810
5. FEEDING DOGS FOR HUNTING OR FIELD 811
6. SEA AVI 813
7. ANIMAL STRANGLING DEVICE 823
Twenty-nineth Chapter ETİmE (=FOOD) SECTION
1. FORBIDDEN TO EAT TWO DATES WHILE EATING 831
2. FORBIDDEN USE OF GOLD AND SILVER CONTAINERS 832
Chapter 30 LIBYA and Acirc; Q (=ELBISE) SECTION
1. DYE HAIR (AND BEARD) 837
2. WEARING A RING 838
3; RING 847
4. SKIN OF DEAD ANIMAL 853
5. PICTURES AND SHAPES 856
6. WALKING IN ONE SHOE 861
7. ALLOWING MEN TO WEAR SILK DUE TO SCABIES 862
8. THE HARAM OF SILK CLOTHING 863
Thirty-oneth Chapter EDEB SECTION
1. IT IS FORBIDDEN FOR WOMEN WHO ADD HAIR TO HAIR, ADD, TATTOO AND DO SO 869
2. MISSION 874
3. AKSIRAN NOBODY, 'YERHAMUKELL and Acirc; H" PRAYING 876
4. RIGHTS OF A MUSLIM OVER (OTHER) MUSLIM 877
Thirty-second Chapter SEL and Acirc; M PART
1. RUKY and Acirc (with QURAN); WHO MAKES AND RUKYA, (RUKY and Acirc; PAY 883
2. (ANYTHING) OMINOUS AND SINISTER 887
Thirty-third Chapter RÜ'Y and Acirc; Part
1. RÜY and Acirc;' GOD'S AND HULMUN IS FROM THE DEVIL 894
Thirty-fourth Chapter KUR AN IN PHASES SECTION
1. PHASE OF QURAN-1 MEMORIZATION 899
2. VIRTUE OF READING THE QUR'AN 900
3. PHASE OF THE LAST TWO VERSES OF BACCARAT 901
Thirty-part PHASES SECTION
1. RESULULLAH (SAV)'S SHAPE 905
Thirty-sixth Chapter FEZ and Acirc;ILU'S-SAH and Acirc;BE(=SAHABENIN VIRTUES) SECTION
1. HARAM OF BLASPHEMY TO THE COMPANION 911
2. HZ. F and Acirc; PHASE OF TIMA (R.ANH and Acirc;) 913
3. HZ. and Acirc;IS (R.ANH and Acirc;)'S PHASE 918
Chapter 30
BIRR (=GOODNESS) AND SILA (=KINSHIP/FRIENDSHIP BOND) SECTION
1. VIRTUE OF DOING GOOD TO PARENTS 923
Thirty-eight chapter DESTINY SECTION
1. NATURE OF HUMAN CREATION IN MATERNAL WOMB 930
Thirty-nineth Chapter SUMMIT AND PRAYER SECTION
1. "L and Acirc; HAVLE AND L and Acirc; FORCE ILLI and Acirc; BILL and Acirc; H" (=POWER AND POWER IS ONLY FOR ALLAH) 935
2. WAR ON GOD FROM MATTERS SUCH AS WEAKNESS, LAZINESS 937
3. PROHIBITION OF WISHING DEATH 940
Chapter 40 FINAL (=FINALS) SECTION
1. WAR WITH THE TURKS 945
Forty-oneth Chapter TAMPERING DEPARTMENT
1. THE GREAT GOD SAID, "THEN YOU WILL BE FROM WHERE THE PEOPLE (LIKE FLOODS) FLOW
AKIN" (BAKARA: 2/199) VERSE-I KERIMSI 951
BIBLIOGRAPHY 953
ALPHABETICAL COMPANY OF EVENTS 955
SAH and Acirc;BE INDEX977
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