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Annotated Encyclopedia of Dream Expressions - Yusuf Tavaslı - Large Size - Hardcover

TAVASLI YAYINEVİ
Product Code : 9789758131877
This Book contains examples of the valid interpretations of Dream Interpretation Scholars Imam Nablusi, Ibn-i Kesir, Ibn-i Sirin, Cafer-i Sadik (ra) and other dream interpretation scholars.
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  • Annotated Encyclopedia of Dream Interpretation - Yusuf Tavaslı

    17x24cm Size - Large Hardcover

    Author: Yusuf Tavaslı
    Category: Dream Interpretation
    Number of Pages: 1216 Pages
    Size: 17 x 24 cm
    Date of Publication: 2014
    Cover Type: Hardcover Hard Cover
    Paper Type: Book Paper
    Language: Turkish

    PREFACE

    While I was presenting this work, which I call the Annotated Encyclopedia of Dream Interpretations, to my valuable readers, I have seen my consent to express with a few short sentences about dreaming.

    There is no mortal person in this mortal world who does not dream. Every person will dream, see and continue to see. It is also a fact that to dream or not to dream is not something in anyone's own hands and will. Everyone dreams, nobody can say I am not dreaming. Even if a nice person wants to dream, he cannot. It is not possible for a person to dream by his own effort, however willing to dream. Obviously, there is a power and power that shows the gospel called dream to believers and prepares them. Nothing is accidental (spontaneous). Do not pass by saying a dream. There is a power that holds his bridle, gives whatever he wills to whomever he wishes, and shows what he wants. And the power of that power is omnipotent.
    It is also a necessary to keep in mind that what a person sees is divided into two as good and bad. There are bad and fearful dreams as well as good and beautiful dreams. The important thing is that the person reaches the happiness of having good and beautiful dreams. Our Almighty Prophet stated in the hadith-i sharifs that dreams are divided into three parts in terms of clarity and clarity.

    1-It is the dream that Allah informs his servant while he is asleep by Allah, that there is no need for interpretation. It is clear and clear.

    2-It is shown by the angel, that is, by the dream angel in his sleep, this dream needs interpretation.

    3- By Satan, that is, what is inculcated by Satan in a person in his sleep is shown that it is "Edgha-u ahlam". They are not worth interpretation, mixed dreams that cannot be chosen. Dreams shown by Allah and the angel are good and beautiful dreams. Dreams that are inculcated and shown by Satan are bad and fearful dreams. Because the devil does not show good to man The source of that evil is the enemy of man.

    Let's keep in mind the following fact that we should not abuse the dreams seen. Because the way dreams are interpreted, it turns out, it happens according to the interpretation made.

    Dream interpretation science is an important science of our religion in Islam. The examples and examples given in our exalted book, the Qur'an, and the information from our supreme prophet are unerring true documents that show the value of this knowledge.

    In terms of interpreting the dream seen; He must explain and have him interpreted by a person who has knowledge and competence, who wants the good and good of people, who has advice and advice, and whose heart is full of love of Allah. Anyone who cannot find someone with this qualification (especially) should not interpret his dream or tell it to anyone. He said to himself, "I hope it is good, God will come to my dream." Saying, he must forget his dream. If he does so, it means that his dream will not be harmed, even if it is bad.

    This book contains the credible expressions and interpretations of the great Islamic scholars and famous dream interpretation scholars Imam-i Nablusi, Ibn Sirin, Cafer-i Sadik, Kirmani, Jabir'il Moorish, Abu Saidil Preacher, Sayyid Sulayman and other dream interpretation masters. (contains).

    Only Allah Almighty knows the best of everything. It is only He who achieves success and success. and minallahit 'Tevfik.

    El'Hace Calligrapher Hafız-Yusuf Tavaslı

    LOGIN

    The science of dreams is a science in itself. The correct interpretation of dreams is based on an understanding (intelligence) in itself. Random dream interpretation cannot be interpreted. Especially interpreting dreams by adding lies is a sin. It is a situation that requires punishment in the hereafter. We will see this information in the following pages in hadith-i sharifs. People who love and want to dream interpretation or have a curiosity in this way should learn the rules and the necessary conditions of this work, and spend effort and shed an eye on the subject.

    O Friend! Mystery called dream started with the existence of human beings. The science of dreams, which started with the creation of man, has continued as a science that all prophets accepted and gave importance to. Prophets valued the science of dreams and acted with it. Hz. The revelation to the prophet started with the dream. We will read the examples on this issue as we come.

    The event (event) called dream is an important event. It has always kept human beings busy. Since the existence of the world, mankind has come and will continue to see events called dreams.

    It will be because of the importance of the dream that many scholars in the West and the East were interested in dreams and wrote books (books) that attracted the attention of people on this subject.

    We see that even modern science is rolling up its sleeves to solve this enigma called dream. However, despite these serious and feverish studies, the enigma and mystery of the dream has not been solved yet.

    The dream is based on the fact of getting news from the unseen. Hz. in the hadith of the prophet:

    "The beautiful dream that a righteous, believer sees is one of the forty-six parts of the prophethood." He commanded and again:

    "The dream that a believer sees is as if he speaks with his Lord while he is sleeping."

    And in another hadith:

    "There is nothing left of the prophecies after me. But the true and righteous dream" Mubashshirat "will remain."

    Beautiful dreams are of great importance in our religion. The true and true dream is part of the characteristics of the Prophets.

    That is, the prophets receive news from the unseen on the way of revelation and are informed of the unseen. Hz. The Prophet (pbuh) likens Salih, (true) and beautiful dream to the ability of the prophets to be aware of the unseen through revelation.

    Yes, considering the fact that the dream emerged with human life and began with the existence of human beings, it becomes clear that this divine blessing was given to mankind for a blessing, a purpose and a purpose, and this is the truth.

    O Friend! The truth is that everyone can dream in this world. There are bad dreams as well as good dreams. The important thing is the ability to have good dreams and to reach happiness.

    Sometimes a person can see the good or bad things that will happen to him in the future. These are dreams, clearly like the daytime, like the sun. Sometimes he sees pseudonymous (mark the future situations), such dreams can only be learned by interpretation.

    It should not be forgotten that dreams are interpreted by someone who knows and understands dream business. Everybody who comes to them cannot make dreams interpreted. We will read this information as we arrive.

    O Friend! Since the dream is found in the life of human beings unconditionally and unconditionally, the existence of those who describe this event, this event, is an expression of the truth. It is necessary to have knowledge on this subject in order to be able to describe this beautiful blessing called dream and to interpret it according to its rules.

    Just as it is a divine crime to add a lie to a dream, interpreting a dream by confusing lies means committing a divine crime in the same way.

    Our beloved Prophet in the Hadith-i Sharifs:


    "Whoever is said to have had a false dream, will be ordered to knot two barley grains together on the Day of Judgment." they commanded.

    Since it is not possible to tie and knot two barley grains together, it means that the punishment of the hereafter will be very severe and severe for a person who says that he had a dream that he had not seen and who makes up false words to tell this false dream. He will not be able to tie the two barleys together and he will be punished in this way. His torment and punishment will be continuous.

    If you were to say why the penalty is great, we would say in response, the true dream is part of prophecy. The true dream is good news to the believing and Muslim servants by Allah. A person who says that he had a dream that he did not see would slander Allah. The punishment for slander Allah will be severe and continuous.

    It is also stated in the hadith-i Sharif:

    "Whoever tells his dreams by misleading lies, has prepared a fire place in the hereafter."

    Yes, the punishment of those who confuse lies in his dream is thus revealed. The same funeral and torment will be given to a person who interprets and interprets the dream by mixing lies.

    The importance of dreams in the religion of Islam is so great and precious. He should preserve the value and value of this, and not confuse lies and wraps with this valuable boon.

    DREAM IN THE QUR'AN-I KERIM

    Examples of beautiful dreams are given in the Holy Quran. Hz. Ibrahim Hz. Yusuf's dreams are very important and clear examples of dreams given by the Quran.

    FIRST DREAMS ARE DIVIDED IN TWO PARTS:

    1-True and true (Salih) dreams.

    2-Lies and chaotic dreams.

    1-True dreams are from God. We also call them Rahmani dreams. It is also called righteous and faithful dreams.

    Bad and false dreams are from the devil. We also call these evil dreams, which are mixed dreams.

    True dreams are dreams that come true as palpable as daylight. These do not need to be expressed or interpreted. Therefore, these dreams are not described, they are practiced as seen.

    There are examples of this in the Quran. They accepted these true dreams as they were. They applied it as they saw it and deeded with dream. We can take the dream of the prophet Abraham as an example in this regard.

    He named it the Annotated Great Encyclopedia of Dream Phrases and note; while I was presenting this work to my dear readers, I saw it as a matter of dreaming and making a statement with a few short phrases.

    In this ephemeral world, there is no human who does not dream. Every inch and note will dream, see and continue to see. It is also a fact that seeing or not dreaming is not something that is in anyone's own hands and will. Everyone sees dreams and notes; no one can say I do not see dreams. Even if a nice person wants to see a dream, he cannot. It is not possible for a person to dream by his own effort, no matter how willing he is. Obviously, there is a power and power that shows and prepares and presents the gospel called dream. Nothing is accidental (spontaneous). Do not pass by saying dream. His knee and note; there is a power that holds his gin, gives whatever he wishes, show what he wants and note; And the power of that power is omnipotent.

    It is a fact that should be kept in mind that the dreams a person sees are divided into two as good and bad. There are bad and fearful dreams as well as good and beautiful dreams. The important thing is to reach the happiness of seeing good and beautiful dreams. Our Almighty Prophet stated in the hadith-i sharifs that dreams are divided into three parts in terms of clarity and clarity:

    1. By Allah, that is, while you are asleep, notify and note to your servant; the other dream is that it does not need interpretation. It is clear and clear.

    2. It is shown by the angel, that is, the angel of vision in his sleep and note; that dream needs interpretation.
    3. What is suggested by Satan, that is, by the devil in a person's sleep, and from the note; Comments and notes are not worth noting, they are dreams that cannot be chosen mixed and mixed. The dreams shown by Allah and the angel are good and beautiful dreams. Dreams inculcated and shown by Satan are bad and fearful dreams. Because the devil does not show any good to man. The source of that evil is the enemy of man.

    Let's keep in mind the following fact that we shouldn't abuse the dreams we see. Because the way dreams are interpreted, it turns out, ya and note; pılan occurs according to interpretation.

    The science of the word dream is an important science in our religion, Islam. Exalted and note; the examples and examples stated in the Qur'an, the supreme pey and the note; the information coming from our gamber, the errors and notes that show the value of this science are real documents.

    In terms of interpreting the dream seen; anyone who has knowledge and competence, who wants the good and good of people, who has advice and advice, and whose heart is full of the love of Allah, should explain and interpret it. Anyone who cannot find someone with this qualification (feature) should not interpret the dream he saw or tell anyone about it. He should forget his dream by saying to himself: "I hope it is good, God will make my dream good." If he does that, it means that he will not suffer, even if his dream is bad.

    This book is written by the great Islamic scholar and the famous dream interpretation scholar and note; It includes the interpretations and interpretations of other dream interpretation masters.

    Allah Almighty alone knows the best of everything. Mu and note; it is only He who achieves existence and success. And minallahit tevfik.

    The science of dream is a science in itself. Recognize and note dreams that are seen, to interpret them correctly as rhythm, a know and note in itself, to rely on an understanding (intelligence). Random dream and note cannot be interpreted or interpreted. Especially, the kata and note filled with lies; to interpret a dream is a sin. and Acirc is a situation that requires punishment in the hereafter. We will see this information in the following pages and note in the hadith-i sharifs. Those who love and want to interpret dreams or have a curiosity in this way should learn the rules of this work, the necessary conditions and notes, and they should make efforts, pour their eyes and note them.
    O Friend! The enigma called dream started with the existence of human beings and note. The science of dream, which started with the creation of man, has continued as a science accepted and given importance by all prophets. The prophets valued the science of dreams and took note and acted with it. Hz. The revelation to the Prophet started with a dream. We will read the examples on this issue as we come.

    The incident (event) called dream is a very important event. People and note kept busy with his noon. Since the existence of the world, mankind has come and will continue to see events called dreams.

    It will be because of the importance of my dream that many scholars in the West and East have been interested in dreams and have written books (books) that attract people's attention on this subject.

    We see that even modern science is rolling up its sleeves to solve and note this enigma called dream. However, despite these serious and feverish work, the enigma and mystery of the dream has not been solved yet.

    The dream is based on the fact of getting news from the ghayb. Hz. Prophet and note; in the hadith-i Sharifs:

    "The beautiful dream seen by a righteous, believing person is one of the forty-six parts of the prophet and note." He commanded and again:

    "The dream that a believer sees is as if he is asleep with his Lord, and note; it is a kind of glad tidings to which he is heard" and in another hadith:

    They said, "After me, there is nothing left of the prophecies and notes. However, the true and righteous dream" Mubashshirat "will remain."

    The importance of beautiful dreams is of great importance in our religion, Islam. The true and true dream is a part and note from the characteristics of the Prophets; tent.

    That is, the prophets receive news of the gossip through revelation, and they are informed of it. Prophet (s.a.u.) likens the righteous, (true) and beautiful dream to the prophecy and note, which means to be aware of the unseen;

    Yes, take into account the fact that my dream emerged with human life and that it started with the existence of man and note; if it is taken into account, the fact that this divine blessing has been given to mankind for a grace, a purpose and a purpose is revealed, and the matter is ; this is also.

    O Friend! The truth is that in this world, everyone can dream. There are bad dreams as well as good dreams. The important thing is to have the ability to see good dreams and to reach the happiness.

    Sometimes in the dream, a person can see the good or bad things that will happen to him in the future. These are dreams as clear as the daytime, like the sun. Sometimes he sees pseudonyms (with signs and notes for future situations), such dreams can only be learned by interpretation.

    It should not be forgotten that the dreams are interpreted by a person who knows and understand from the dream job and note; Dreams are not interpreted by everybody. We will read this information as we arrive.

    O Friend! Since dream is present in the life of human beings unconditionally and unconditionally, the fact that there are those who describe this event and this event is an expression of the truth. To be able to describe this beautiful blessing called dream, interpret it according to its rules and note; it is necessary to have knowledge on this subject.

    Just as adding a lie to a dream seen is a divine crime, knowing and noting; interpreting a dream by confusing lies is the same way and note; it means committing a divine crime.
    Our beloved Prophet in the Hadith-i Sharifs:

    "Whoever says that he had a false dream, he is ordered to knot two barley grains together on the Day of Judgment." they commanded.

    Yes, since it is not possible to tie and knot two barley grains together, it means that the torment of the hereafter will be very severe and severe for a person who says that he saw the dream he did not see and makes up false words to tell this false dream. He will not be able to tie two barleys to one and a note to one, and he will be punished in this way. His torment and punishment will be permanent.

    If you ask why the penalty is great, we say in answer that the true dream is part of the prophecy. A true dream is glad tidings for believers and Muslims by Allah, and a person who says that he saw a dream he did not see, would say if and not to Allah. If the punishment for slandering Allah is severe, it means that it will be severe.

    It is also stated in the hadith-i Sharif:

    "Whoever deceives and tells his dream deliberately, he has prepared a seat of fire in the divine."


    Yes, the torment to be seen by those who confuse lies in the dream, thus know and note; is resurrected. The same punishment and punishment will be given to the person who says yo and note; rum and the phrase by mixing lies into dreams.

    The importance of dreaming in the religion of Islam is such a great and precious and note; It should preserve its value and value, and should not confuse these precious blessings and notes.

    CONTENTS

    KUR 'and Acirc; RÛY and Acirc in N-I KERÎM; 8

    HZ İBRAHİM'S RÛY and Acirc; SI 8

    HZ YÛSUF's RÛY and Acirc; SI 11

    PEOPLE DREAM and Acirc; VISION DIRECTION AND NOTE; THREE PARTS ARE DIVIDED FROM 15

    EVERYONE RÛY and Acirc; SEE AND RÛ- Y and Acirc; SI CAN GO TRUE 17

    BEAUTIFUL RY and Acirc; A GOODWILL 18

    RÛY and Acirc; S ARE DIVIDED IN THREE PARTIES 18

    BEAUTIFUL RY and Acirc; SEEING 19

    A BAD RAY and Acirc; SEEING 20

    INTELLIGENCE and Acirc; RÛY and Acirc; YA LAYING FOR A BENEFICIAL BUSINESS 21

    UMMUL'FADL'S RÛY and Acirc; FEAR OF HIS AND HZ PROPHET AND NOTE; BERIN HAYRA COMMENT

    HZ PROPHET RÛY and Acirc; DA SEE 23

    EZ and Acirc; N-I MUHAMMEDİ VE RÛY and Acirc; 23

    I SEE HZ EBÛ-BEKR OF OUR PROPHET, RÛY and Acirc;

    HZ EBÛBEKRİN (R A) RÛY and Acirc; SI 24

    HZ EBÛ BEKR'S (R A) A MAN'S SAME RÛY and Acirc; SINI INTERPRETATION TWO SEPARATELY 25

    CLEAN ZEV and note of OUR PROPHET; CESİ HZ SAFIYE'S DREAM AND ACIRC BEFORE THE CONQUEST OF HAYBER CASTLE; YI PROPHET AND NOTE; TELLING OF RIZE 26

    1167

    A FEW EXAMPLES OF HADİS-İ ŞERİFS REPORTING THE IMPORTANCE OF RÜY and Acirc 29

    RÛY and Acirc; LAR THREE KINDS 32

    BAD DREAM and Acirc; DO WHAT YOU SEE and note; IT IS COST 33

    DREAM and Acirc; WHAT IS BEAUTIFUL DREAM and Acirc; WHAT IS BAD IS HULUM 34

    THE DEVIL'S DREAM AND ACIRC, BAD DREAM OF FEAR AND ACIRC; SEE 36

    A DREAM AND ACIRC WHICH I HAVE NOT SEEN; I SEE DEMEN AND DREAM and Acirc; SINA LIE MIXING CEZ and Acirc;

    EVERYONE DREAM and Acirc; INTERPRETED and note; MAZ ZÎR and Acirc; RÜY and Acirc; INTERPRETED AND THE NOTE IS HAPPENED AS A 40

    RÛY and Acirc; S AN EXAMPLE AS INTERPRETED 42

    S and Acirc, LİH RÜY and Acirc; A GOODWILL FROM ALLAH MINE'S RAY and Acirc; SI IS A PART OF THE PROPERTY 44

    TERMINATION OF PROPHETISTRY and note; Sİ AND "MUBEŞŞİR and Acirc; TIN" NO and note; LI NOTIFICATING WORK and Acirc; CONTINUE OF REACTS

    HAZRET-I PROPHET DREAM and Acirc; ALSO SEEING 51

    HZ THE PROPHET'S INTERPRETATION OF THE MORNING AND NOT; THE DREAM AND ACIRC AFTER THE PAST
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