CLEAR WORDS (MUHTASAR SHAFİ SCIENCE)

• Size:16.50x23.50
• Pages:188
• Place of Publication:Istanbul
• Print:1
• Release Date:2015-04
• Cover Type:Skinless
• Paper Type:2. Dough
• Language:Turkish

• الله الؤخس الرحم
• THE MUKADDIME
• I begin my book by mentioning the name of Allâh, the Merciful and The Womb, for fertility.
• آلخفن للهزبالفاقجيئ (AlhamdulillâhiRabbilâlemîn): and praise to Allah, the Lordof the Acirc;lems (all that is created from nothing), that is, that is, that there is no end to life, that there is no end to it, that does not need anything, and that all that is going on in the world (the acts, words and conditions of all creations) is at his will.
• Peace and peace be upon the Prophet Muhammad,his beautiful, puckish companions, and Ali. (May God increase their glory and glorify them.)
• This is a great book. Muhtasar means the one who expresses a lot with few words. This book covers many of the intellectual issues that every taxpayer must know about, including the pilgrimage, hajj, prayer, zakat, fasting, as well as the provisions of certain treatments (such as leasing, kirad()), pawning, the provision of the fâizin and some of the purchases that are forbidden.
• CLEAR WORDS (MUHTASAR SHAFİ SCIENCE)
• The topics in our book are explained according to the Shafii sect.
• The image of the Shafiq sect is the miictehid, scholar Mohammed bin Idrîs Ash-Shafil, who was born in 150 and died in 204.
• Abdullâh Al-Herarî Al-Abyssini Hodja; scholar, jalil, guide of researchers, leader of those who do with their knowledge, Imam, Muhaddis, taki, zâhid, virtuous, abid, busy with worship day and night, good-natured AbuAbdurrahmânAbdullâh bin Mohammed bin Yûsuf bin Abdullâh bin Câmi' Ash-Sheikh(i) Al-Abderî(2) Al-Kuraşî (٦) Al-Herarî (4) Al-Habeshi.
• THE PATH AND PERSONALMARROW HEFOLLOWS
• CLEAR WORDS (MUHTASAR SHAFİ SCIENCE)
• Abdullâh Al-Herarî Hodja Efendi takvâlı, the humble, the abid, who recited Allâh a lot, who is engaged in remembrance and knowledge, who is kind-hearted, who is compassionate to the poor and the prophets, who does a lot of good, who is not seen to spend almost any of his time reading, remembrance, teaching, advice or Irşa, who knows his Lord, who clings to the book and SUnnet, who acts with strong and clear evidence, who acts with wisdom, who is strong in preventing the evils of those who oppose religion, who is strong in teaching goodness; When he walked in the way of Allah, he was a great tyrant who did not care about the disparaging of those who did not love him.
• Bid'at, and the people of the court were afraid of him, and envied him, and fabricated lies and slander about him in order to drive people away from him. But Allah protects the believers.
• SCIENCE JOURNEYS
• Not content with the scholars in and around the town, he also visited the regions of ethiopia's ؟evre to get the knowledge from the people. He encountered difficulties and difficulties on these journeys. He is on his way to reach out to the people of knowledge, regardless of them. This is the custom of Salafism. The strength of his intelligence and intellect has helped him to have a deep knowledge of the Shafiq and The Way. It's his virtue. Maliki, Hanbeli and Hanefi Fiqhı I؟ also apply. He then gave himself to hadith science (to describe and understand hadiths) and memorized Qutb-u Sitte and other works together with his notes.
• Before he reached the age of eighteen, he was given the right to give conquest and to speak hadith, he has advanced so far in science that he has become a finger-pointing person, people come from around Ethiopia and Somalia to his place and take advantage of him as if he were the mufti of oranm.
• He then emigrated to Mecca in approximately H.1369 (1949). Alevi Al-Maliki met some scholars of that region, such as Emin Al-Qutbî, Mohammed Yâsîn Al-Fedânî and Sheikh Hassan Mashât Hodja Efendiler, and formed a solid friendship bond between them. He also took the classes of Mohammed Al-Arabi Et-Tebbân Hodja Efendi, met Abdulgafûr Al-Abbâsî Al-Medeni Al-Nakshebendi Hodja Efendi and took the Nakshebendi sect from him.
• Later, he emigrated to Medina and met some scholars of the region, such as Muhaddis Muhammad Ali and Acirc; zam Es-Siddiki Al-Bekri El-Hindî Al-Medenî Al-Hanefi Hoxha Efendi. Muhaddis AbdulkâdirŞelebî Hodja Efendi's student, Muhaddis İbrâhîm Al-Hutni, met with Hoxha Efendi and formed a bond of love and friendship between them. Arif Hekmat and Mahmudiye were constantly in the libraries and hoarded from the writing works found there.
• After staying in Medina for a while, he went to Jerusalem approximately H. I370 (1950). From there, he headed for the city of Dimeshk. The people of the city welcomed and embraced him, especially during this period after the passing of his Muhaddis, BedruddinEl-Hasanî Hodja Efendi. He later settled in the Katat Mosque in the Kaymeriyye neighborhood, where his reputation spread even more. The scholars and disciples of the Damascus region began to come to him frequently. During this time, many scholars who met him took advantage of him, praised him, and affirmed his superiority. "The State of Bedruddin Al-Haseni Hoxha" and "Damascus" in the Damascus region
• Works
• The fact that people are busy correcting their axle, fighting the unbelievers, removing the persecution of the bid'at people. It prevented Hodja from spending a lot of time copyrighting books. However, he has many valuable works that he has put forward.
• Some of these are according to their branches:
• Tecvidilmi:

1. Ed-Dur En-Nadid Fî Ahkâm Et-Tecvid

• Tecvid science:

1. Nasihatu'tTullâb (A poem about Akâid)
2. Es-Sirâtu'1 Destakim Fi'tTevhid
3. Ed-Delîlu'1 Tribe Alâ Es-Sirâtu'1 Independent
4. Al-Metâüb Al-Vefiyye Sherh Al-Akideti'n-Nesefiyye (Sherhi of NesefiAidesi)
5. Izhâr Al- and Acirc;kîdeh Es-Sunniyyeh Sherh Al-Akide Et-Tahâviyye (Sherhi of TahaviAkidesi)
6. Ash-Sherhul Kavim Fi Helli El Fâz Es-Sirâti'1 Independent
7. Sarîhu'1 BeyânFi'r Rejection Ala Men Halafe Al-Quran

• 9٠El-Makâlâtu'sSunniyye Fi Discovery DalâtiAhmedİbn-i Tey- miye

1. Sherh Es-Afât Es-SelâseAşera El-VâcibeLillâh
2. Al-Akide Al-Munciye
3. Et-Tehzir Ash-Sher-i Al-Vâcib
4. Risâle fî ButlânDea'veEvveliyet En-Nûr Al-Mohammadiyy
5. RisâletunFi'rRaddiAJâKavlil- Bea'diInne'rRasûleYea'lemuKulleŞey'sYealemuhullâh
6. Al-ĞâratulJmâniyye Fî RaddiMefâsid Et-Tehrîriyye
7. Ed-Durratu'lBehiyye Fî Helli Elfâzi'1 Akîdeti'tTahâviyye (Sherhi of the TahâvîAîdesi)
8. Safvetu'l Kelâm Fî Sifetil Kelâm
9. Risâletun Fî TenezzuhiKelâmillâhi Ani'1 Letter and'sSavt-I VelLugah
10. Et-Teâvun-u Ale'nNehy-I Ani'1 Munker
11. Kavâid-U Muhimmeh (related to Ridde)

• Hadîs science:
• CLEAR WORDS (MUHTASAR SHAFİ SCIENCE)

1. Sherh Elhyet Es-Suyûtî Fî Mustalah Al-Hadîs
2. Al-Teakkub Al-HasîsAlâ Men Taane Fî Mâ Sahha MinelHadîs
3. Nusrat-u Et-Teakkub Al-HasîsAlâ Men Taane Fî Mâ Sahha Mine'1 Hadîs
4. Er-Ravâîh Ez-Zekiyye Fî Mevlid-i Hayri'lBeriyye (Mevlid-i Sharif)
5. Sherh El-Beykûniyye Fi'1 Mustalah
6. Risâletu'n Fî HeddilHâhz
7. Cuz's Fî EhâdîseNessal Huffâz-11AlâSihhetihâ and Husnihâ
8. Esânîdu'lKutubis-Seb'a Fil Hadîs-I E and sect;-Sharif
9. Al-Erbeûn Al-Herariyye (forty German Hadiths and their descriptions from forty different Hadîskitâbs)

• Fiqh science:

1. Muhtasar-u Abdillâh Al-Herari Al-KafluBi-İlmEd-DînEd- Darûrî
2. Bugyetu'tTâlibLimea'rifeti Al-IlmEd-Dînî Al-Vâcib
3. Sherh Elfiyyet Ez-Zubed
4. Sherh TextnEbîSUcâ'
5. Sherh MetnEl-A and sect;mâviyye (Mâlikî Sect Fiqh book)
6. Sherh Et-Tenbih
7. Sherh Menhec Et-Tullâb
8. Sherh KitâbSullemu't Tevfik ilâ MehebbetillâhiAle't Inquiry
9. Muhtasar-u Abdillâh Al-Herari Al-KafluBi-İlmEd-DînEd- Darûrî (scientific according to maliki sect)
10. Muhtasar-u Abdillâh Al-Herari Al-KafluBi-İlmEd-DînEd- Darûrî (scientific according to hanefi sect)

• Arabic Language:

1. Sherh MutemmimetHAcurUmiyyeFi'nNahu
2. Sherh ManzUmeti'sSebbân Elephant Arud

• Contents
• THE CUSTOMER'S CV and hellip; and hellip; and hellip; 5
• MUKADDIME and hellip; and hellip; and hellip; and hellip; 20
• ZARÛRÎTIC and Acirc;D and hellip; and hellip; and hellip; 23
• EXPLANATION OF THE FIRST PART OF KELİmE-I ÇEH and Acirc;DET ..... 24
• ALL and Acirc; HTN 13 SIFATI 31
• KELİmE-I ŞEH and Acirc;EXPLANATION OF THE SECOND PART OF THE DET ...... 33
• ÎM and Acirc TO WHAT OUR PROPHET HAS INFORMED; N 34
• KABİr AZ and Acirc; BI 34
• KABRİN SERVICES 34

• BA'S (TRANSLATION) 34
• HASHR35
• KIY and Acirc; MET DAY 35
• SEVAP 35
• AZ and Acirc; B 35
• MIZAN 35
• HELL 35
• SIR and Acirc; T 36
• POOL 36
• CHEF and Acirc; AT 36
• PARADISE 36
• AHİrETTEALL and Acirc; HTNKEYFYYETSIZ,MEK and Acirc; NSIZVEMES and Acirc; FEZ
• VISIBLE AS 36
• IN PARADISE OF THE MU'MINS and K and Acirc; IN HELL
• STAYING ETERNAL 37
• ÎM and Acirc to the ANGELS; N 37
• ÎM and Acirc to the prophets; N 37
• ALL and Acirc; H'S BOOKS ÎM and Acirc; N 37
• KADERE Im and Acirc; N 37
• SIDK 38
• EM and Acirc;NET 38
• FETANET 38
• FOR PROPHETS: IMK and Acirc; IT IS NSIZ .................. 38
• RIDDE 41
• PART OF BLASPHEMY 44
• ITIC and Acirc;DÎKUFRE EXAMPLES 44
• EXAMPLES OF PHYSICAL BLASPHEMY 48
• EXAMPLES OF VERBAL BLASPHEMY 48
• THINGS THAT ARE SUPPOSED TO FALL ON THE BET 53
• SOME PROVISIONS RELATED TO THE CLAIM 55
• ASSUMPTIONS AND HAR and Acirc; MLAR 57
• TAH and Acirc; REJECTION AND PRAYER 59
• RELATED TO BESVAKİt PRAYER AND PRAYER 59
• CONDITIONS OF NAMAZIN ASSUMPTION 60
• 63 REQUIRED FOR PARENTS OF BOYS AND GIRLS
• ASSUMPTIONS OF THE UNITED STATES 65
• ECSTASY REQUIREMENTS 67
• ABDESTİBOZAN H and Acirc; LLER 68
• ISTINC and Acirc; YI (AVRETİneC and Acirc; CLEANING FROM THE SET)REQUIRED
• H and Acirc; LLER AND ASSUMPTIONS 70
• NEC and Acirc; ERASING THE SET WILL BE SEARCHED FOR THINGS TO USE
• FEATURES 70
• CLEAR WORDS (MUHTASAR SHAFİ SCIENCE)
• GUSLÜEREKTIREN H and Acirc; LLER AND GUSLÜN ASSUMPTIONS 72
• GUSLÜN ASSUMPTIONS 73
• TAH and Acirc; PROVISIONS OF REJECTION (ABLUTION, GUSUL) AND TEYEMMM 74
• TEYEMMM'S ASSUMPTIONS 76
• HAR and Acirc to THOSE WHO ARE ABSOLVED, CÜNP, HAYIZLI AND UNQUALIFIED; M
• WHAT HAPPENED 78
• HOW TO CLEANSE AND REMOVE FROM THE NECASET80
• CONDITIONS OF VALIDITY OF PRAYER 82
• NAMAZI DISRUPTING THINGS 84
• LOVE FROM PRAYER and Acirc; CONDITIONS FOR RECEIVING P. 86
• NAMAZIN ASSUMPTIONS 87
• CEM and Acirc; AT AND CUM and Acirc; NAMAZI 93
• CUM and Acirc; CONDITIONS OF VALIDITY OF PRAYER94
• TWO SERMONS 95
• Im and Acirc; CONDITIONS OF COMPLYING WITH MA (BEING A ME'MÛM) 97
• THE THREAT OF THE DEAD CEN and Acirc; ZE NAMAZI 101
• WASHING OF THE DEAD (GASL) 102
• SHROUDING THE DEAD 102
• CEN and Acirc; CONDITIONS OF ZE NAMAZI 103
• BURIAL OF THE DEAD 104
• ZEK and Acirc; T 106
• PROPERTY ZEK and Acirc; TI 106
• ZEK and Acirc in animals; T Nİs and Acirc; BI 107
• ZEK and Acirc in animals; T MIC and Acirc; RI 108
• ZEK and Acirc IN CROPS; T Nİs and Acirc; BI 109
• ZEK and Acirc IN CROPS; T MIC and Acirc; RI 110
• GOLD AND SILVER ZEK and Acirc; T Nİs and Acirc; BI 111
• GOLD AND SILVER ZEK and Acirc; T MIC and Acirc; RI 111
• M and Acirc; T MIC and Acirc; RI 112
• TİC and Acirc; RET MALININ ZEK and Acirc; T Nİs and Acirc; BI 112
• TİC and Acirc; RET MALININ ZEK and Acirc; T MIC and Acirc; RI 112
• FİTRE ZEK and Acirc; TI 113
• ZEK and Acirc; WHO IS T GIVEN? 114
• FASTING 117
• TAKE AND ACIRC WITH FASTING AND FASTING; PROVISIONS: 117
• FASTING ASSUMPTIONS 118
• HAC 122
• PROVISIONS OF PILGRIMAGE AND UMRAH 122
• PILGRIMAGE 123
• HAJJ AND UMREDE HAR and Acirc; M THINGS 125
• HACCIN V and Acirc; 127
• MU and Acirc; MEL and Acirc; T 130
• (TİC and Acirc; RÎVE SIMILAR AGREEMENTS) 132
• Nİk and Acirc; H 134
• F and Acirc;PROVISIONS OF PERMISSION 135
• HAR and Acirc; M OLAN B and Acirc; ZI SHOPPING 137
• MAKING THE DECEASED PERSON BEFORE SHARING THE MÎR and Acirc;
• REQUIREMENTS 140
• BUY BY SALE and Acirc; KALI B and Acirc; ZI CONSIDERATIONS 141
• ALIMONY 143
• HEART ASSUMPTIONS 145
• HEART DAY and Acirc; HLARI 148
• DAY OF SEVEN ORGANS and Acirc; HLARI 153
• KARNIN DAY and Acirc; HLARI 153
• DAY OF THE EYE and Acirc; HLARI 154
• LANGUAGE DAY and Acirc; HLARI 156
• KULAĞIN DAY and Acirc; HLARI 163
• ELIN GÜN and Acirc; HLARI 164
• DAY AND ACIRC OF THE PHYSICAL ORGAN; HLARI 168
• YOUR FOOT DAY and Acirc; HLARI 170
• BODY DAY and Acirc; HLARI 172
• CLEAR WORDS (MUHTASAR SHAFİ SCIENCE)
• REPENTANCE 182
• REPENTANCE 182