Evliya Teskeres - Paper Cover - Feridüddin Attar

Marriage Certificates - Cardboard Cover - Feriduddin Attar


product specifications :

Publisher : Kabbalist Publishing House
Cover Quality: Cardboard Cover
Sheet Quality : Imported Paper 2.Dough
Number of Pages : 783
Size : 16 X 24 cm
Weight : 820 g


prologue

In the name of Allah, He is all-Merciful, all-bountiful...
Praise be to Mawlaya,
Greetings to Muhammad Mustafa
The translation and introduction of the main sources and basic works that are effective in the formation of national feeling, belief and way of thinking, thus embodying the national structure and character, to new generations, is of great importance from the point of view of our history of ideas and beliefs, as well as from the point of view of the current structure of thought and belief of the society in which we live. Those who want to recognize the belief, thinking and attitude style of their nation, its structure as a social entity, the main qualities, characteristics and manifestations of this structure, should carefully study the classical works that have been influential for many centuries in the formation of the national structure. In order to meet this requirement and October in addition to the previous works, we have translated the Risale of Kuşeyri, the Taarruf of Kelabazi and the Discovery of Al-Mahjub of Hujviri. In order to show the status of the Sufi current in Islamic teachings and sciences, its impact on Islamic society and thought, we have also translated ibn Khaldun's Shifau's-Sail, a serious criticism and general assessment of Islamic sufism.
The mentioned works of Kelabazi, Kuşeyri and Hujviri are the Hijri 6 / ad 12 of Sunni sufism. it gives a complete and accurate idea of its course up to the century. These books are the main works and the main sources for following the course and development style of Sunni Sufism for the first five centuries. The sufism described in Serrajam al-Luma, Abu Talib Makki's Qutb al-Kulub and Gazzali's Ihyau Ulumi'd-Din is the exact same sufism expressed in the mentioned works. However, the mentioned authors preferred to use as cautious a language as possible to show that the Sufi current, which was newly structured at that time, did not contradict the external sciences and did not contradict the provisions of Sharia, thus eliminating the timidity and timidity seen in religious individuals and groups in the face of Sufism, which is a new movement, to eliminate dissent by softening reactions, and they found it appropriate to act cautiously. As such, they explained sufi insights in veiled and rather blurred expressions. This too
it was already leading to a difficult understanding of mystical beliefs and sufi issues that were not easy to understand. However, the issues described in the books with Deceptive expressions were clearly discussed among the Sufis. The violent reaction of the people of zahir and the people of Sharia to Sufism during the time of Attar was quite high
because of this, sufi insights and issues had the opportunity to be revealed more clearly. Attar has done this in my explanations of Marriage and has provided me with better and more accurate understanding by expressing the previously existing sufi insights more clearly. This Sufi understanding, which was formed in my Marriage Instructions, continued to develop and develop in the Mevlana and subsequent sufis, and took on all kinds of expressions, preserving its essence exactly.
The understanding of Sufism in my explanations is not abstract, theoretical and philosophical, but it is also not formalistic, rational, occult and nasci; it is as concrete and free as possible. E; Although the mystical way of feeling and thinking in my descriptions has come quite close to pantheism, it has never turned into it, it has always maintained its simplicity, clarity, comprehensibility and charm. Because of these qualities, Sufism has been received, adopted, loved, lived and kept alive with great interest by the vast masses of people in my Marriage, especially by the members of the sect, most of whom are illiterate. The Turkish tribes living in the vast lands stretching from China to the Adriatic coast have studied and learned the understanding of Sufism in my Marriage Certificates both from the original and from translations into Uyghur and Anatolian Turkish. It is possible to find most of the insights in the poetry and prose works written in Turkish exactly in my Marriage Certificates. The sufi and moral information in my Marriage certificates is usually expressed in legends and in a proper way. Therefore, the Marriage Certificates are richer than all the works mentioned above in terms of menkib. Even in later centuries, the book of tabakat and Sufism, which contains so many legends, was not written. In this respect, he is superior to the Ravzu'r-Rayahin of Yafi'i.
There is a great love for people, a deep religious tolerance that does not take into account the difference between race and faith in my marriage. Leaving aside the different manifestations shown by humanity, an emphasis has been persistently placed on the essence and substance that are one and the same in all people. In short, seventy-two-and-a-half nations were looked at with the same eye.
Marriage Certificates are a kind of encyclopedia of sufi and moral information. Almost all the issues of Islamic sufism and Sufi morality have been put forward in a clear language and in a precise form with many repetitions. It will be very appropriate to rely on the information in my Marriage Certificates in the research and evaluations to be carried out.
As far as I know, there is no complete translation of the Marriage Certificates in any language. I consider it a blessing for Hakk Teala to grant us a complete translation of this important work, which is very closely related to our national culture and religious life, I am pleased with it, and I ask the almighty to make it successful in the work we will do to add new works to this series in gratitude for it.
Suleyman Uludag 1 o May 1984, Bursa

ingredients


Preface, 9
Introduction: Attar's Life, Works, Ideas, 11
Author's Preface, 45
JAAFAR SADIQ BIN MOHAMMED 51
VEYSEL KARANI 57
HASHAN BASRI 65
MALIK THOUSAND DINARS 80
MOHAMMED BIN WASI 86
HABIB Al-NOVAMI 88
ABU HAZIM MAKKI 94
UTBA BIN GHULAM 96
RABIATU ' L-ADEVIYAH 98
FUDAYL BIN IYAZ 112
IBRAHIM BIN EDHAM 126
BISHR-I HAFI 146
ZÜNNUN-I MISRI 154
BAYEZID I BISTAMI 171
ABDULLAH BIN MUBARAK 210
SUFYAN-I SEVRI 219
ABU ALI SHAKIK 228
ABU HANIFA 235
IMAM AZAM SHAFII MUTTALIBI 242
IMAM AHMAD BIN HANBAL 248
DAOUD-I-TAI 253
HARIS BIN MUHASIBI 259
ABU SULEIMAN DARANI 264
IBN SEMMAK 273
MUHAMMAD BIN ASHLAM TUSI 275
AHMAD BIN HARB 277
HATEM Al-ASAMM 281
SEHL BIN ABDULLAH TUSTERI 289
MA'RUF AL-KARHI 305
SERIES-I CRIPPLE 310
FETH SEASONALI 321
AHMED THE APOSTLE 324
AHMAD BIN HADRAVAYH 327
ABU TURAB NAHSHABI 334
YAHYA BIN MUAZ 339
SHAH SHUJA' KIRMANI 353
YUSUF BIN HUSAYN 357
ABU HAFS HADDAD 363
HAMDUN KASSAR 372
MANSOUR BIN AMMAR 376
AHMED BIN ASIM ANTAKI 380
ABDULLAH BIN HUBEIK 383
JUNAID Al-BAGHDADI 385
AMR BIN UTHMAN MAKKI 416
ABU SAEED KHARRAZ 420
ABU HUSAYN NURI 426
ABU UTHMAN HIRI 435
ABU MUHAMMAD RUWAYM 443
IBN ATA 446
ABU ABDULLAH IBN CELLA 454
IBRAHIM RAQQA 456
YUSUF BIN ESBAT 458
ABU Ya'QUB ISAAC NEHRAJORI 462
SEMNUN MUHIB 465
ABU MUHAMMAD MURTA'ISH 469
ABU ABDULLAH MUHAMMAD FAZL 472
ABU HASHAN BUSHENJI 474
MUHAMMAD BIN ALI TIRMIDHI 476
ABU BAKR VERRAK 485
ABDULLAH IBN MUGHAZIL 490
ALI BIN ISFAHANI 493
KHAYRU'N-NESSAC 495
ABU KHAYR AQTA 498
ABU HAMZA KHORASANI 500
AHMED BIN MASRUK 503
ABU ABDULLAH TURUGBAZI 505
ABU ABDULLAH MOORISH 507
ABU ALI LEZHJANI 509
ABU BAKR KETTANI 511
ABU ABDULLAH MUHAMMAD BIN LIGHT 516
ABU MUHAMMAD JARIRI 523
HUSAYN BIN MANSUR 527
Zayl, 537
ABRAHAM EVE 539
MUMSHAD DINEVERI 548
SHEIKH ABU BAKR SHIBLI 551
ABU NASR SERRAJ 573
ABU ABBAS QASSAB 575
ABU ALI DEKKAK 579
SHEIKH ABU HASHAN HARAKANI 592
SHEIKH IBRAHIM SHEIKBANI 641
ABU BAKR SAYDALANI (TAMESTANI) 644
SHEIKH ABU HAMZA BAGHDADI 646
SHEIKH ABU AMR BIN NUJAYD 650
SHEIKH ABU HASHAN BIN SAI’ 653
SHEIKH ABU BAKR'S VEHICLE 654
SHEIKH ABU ALI SAKAFI 669
SHEIKH JAFAR BIN MOHAMMED HULDI 672
SHEIKH ALI RUDBARI 675
SHEIKH ABU HASHAN HUSRI 678
SHEIKH ABU ISHAQ SHAHRIYAR KAZERUNI 681
ABU ABBAS SAYYARI 692
ABU UTHMAN MOORISH 695
ABU November NASRABADI 700
MARRIAGE CERTIFICATES
ABU ABBAS NIHAVENDI 708
SHEIKH ABU SAID ABU'L-KHAYR 711
SHEIKH ABU FADL HASHAN 724
IMAM MUHAMMAD BAKIR 727
Sufi Terms, 729
Table of Contents, 753
Index, 755