Hayatü's Companions -1713

Concise Hayatu's Companions - M. Yusuf Kandehlevi
558 Pages
2. Pulp Straw Paper
Hard Cover
17 x 24 cm in size
PRESENTATION

Praise be to Allah, the Lord of the worlds, and peace and blessings be upon the Messenger of Allah, his family, his friends and those who follow him with sincerity until the Day of Judgment.

Undoubtedly, the life, behavior and history of the Messenger of Allah and his companions are one of the strongest sources of the strength of belief and love of religion. Islamic societies and the murshids who conveyed the religion have always been inspired by this source and ignited the torch of faith in their hearts with the spark they took from this source. That torch can easily go out in the face of crazy winds and material storms, and when it goes out, this ummah loses its strength, influence and distinguished features. Then life shoulders its corpse.

This book contains the hand of those who believed in the invitation to Islam and believed in it with their hearts, and when they were called to Allah and His Messenger, they said, "O our Lord, we have heard a caller calling to faith saying, "Believe in your Lord," and we have believed. These are the real-life stories of those who put the hand of the Messenger on him, who persevered in the way of calling to Allah, who gave up their wealth and tribes and tolerated pain and hardship. The precise and clear knowledge of faith thrilled their hearts. This feeling invaded themselves and their brains. The manifestations of belief in the unseen, of love for Allah and the Messenger of Allah, of being gentle with believers and harsh on unbelievers appeared in them. They showed signs of preferring the hereafter to this world, and changing what is in the future to the present. They preferred guidance over profit. They preached with all their might. They brought the servants of Allah from the oppression, oppression and perversion of those who do not serve only Allah to the justice of Islam, from the narrowness of the world to the welfare of Islam. They despised the adornments of the world and their interests and placed in their hearts the longing to reach Paradise and the desire to meet Allah. They made an effort to spread Islam and its benefactors to the whole world by turning their eyes away.

They were scattered in the east-west, mountains, plains, deserts and swamps of the earth. For the sake of conveying Islam, they forgot tastes, left their comfort, and left their homeland. They willingly gave their lives and distributed their goods. Finally, religion dominated the world, hearts turned to Allah, and the wind of faith began to blow strong, fragrant and fertile. The state of tawhid, belief, worship and taqwa stood up and the market of paradise was opened. Hidayet spread throughout the world. People entered the religion of Allah in groups.

History books are filled with the life stories of these people. Islamic historians collected and recorded the news about them. Material innovation will always exist and will bring about changes in the lives of Muslims. For this reason, the help of these news to the inviters and reformers of Islam will always and increasingly continue. As a matter of fact, the invitees have always benefited from the companions in awakening the Muslims and filling their hearts with faith.

However, there came a time when Muslims did not need this philosophy of life, and they turned away from them and preferred to spread the news of ascetics and Sufis. Books and magazines were filled with their miracles. People were also interested in them. Preaching assemblies, lecture circles, book pages began to light up with them.
As we know, the great reformer and inviter Sheikh Muhammed, who understands the importance of telling the life and news of the Companions about the invitation to Islam, the value of this wealth tucked between the pages, its effect on hearts, giving importance to it, both in terms of reform and education, and who wrote the first work. He is İlyas el- Kandehlevi. This person spent a lot of time studying and giving lectures on the subject. I saw that he had a great interest in it. In particular, he gave extreme importance to the life and behavior of the Messenger of Allah and the news of the Companions. He would constantly tell his students and friends about them, read and explain them every night with importance and seriousness. He enjoyed reviving, disseminating and discussing these issues. The great muhaddis Sheikh Mohammed Zekeriya al-Kandehlevî is the nephew of this person and the owner of the book called "Evcezü'l-Mesaik ila Muvattai'l-Imam-i Malik". He also wrote a book called "Hikâyetü's-Sahâbe" on the news of the Companions in Urdu. Sheikh was very pleased with this work and recommended that those who deal with invitation and communiqué should read this book and see it as a textbook. For this reason, this book has been the most important of the books in the hands of the invitees and has received great acceptance in religious circles.

Sheikh Muhammed Yusuf became the heir of his father Muhammed İlyas in this regard. He took the weight of the invitation and the burden of the trust from him, and learned the pleasure of learning the life and behavior of the Companions from his father. When his father was alive, he read these stories and gave lectures on these subjects. After the death of his father, he began to study the books written about sirah, history and the lives of the Companions, with a difficult effort to preach. We do not know of anyone who has a broader view of the life of the Companions, more knowledgeable about their condition, more knowledgeable about them, who brings good evidence from them, learns good lessons from them, and has a greater say about them than he does. These historical stories are the secret of the power and impact of his speech, the source of its place in the hearts. When he spoke, he would lead a large crowd to die for God's sake. Troubles and difficulties would disappear in their eyes, and they would happily take the risk of enduring every trouble in the way of Allah.

In his time, preaching spread to Africa, America, Europe and the islands of the Indian Ocean. At that time, there will be an event that will be read by those who go on a journey, to be taught as a lesson, to ignite the love of religion by enlightening hearts and minds, to set an example for their lives, to stimulate the love of spending everything in the way of Allah generously, to make them feel about travel, emigration and cooperation on earth. There was a need for a book that would make people do the best of deeds and adopt the best of morals. So much so that when they read this work, their souls will be overflowing as if they were flowing through the channels opened in front of the seas. Those who read this book, like those on the top of the mountains, will hear the fresh air and nice smell of this news, find themselves incomplete, despise their deeds, disregard their lives, and their determination will take action.

Sheikh Muhammed Yusuf's life was full of various occupations, his guests coming and going, visiting delegations and students and lectures. These are the things that keep people away from writing a work. However, he was able to write a work thanks to the power of success and help bestowed by Allah, his high dedication and perseverance. He carried out the work of teaching and the work of writing a book together. He even carried out the works of annotation with the power that Allah gave him. He wrote a commentary on Imam Tahavi's work called "Maani'l-Asar". He wrote a book of several volumes called "Emaniyü'l- Ahbâr" and "Hayati!'s-Sahâbe" in four volumes. In this work, he collected the news that were scattered in the books of sirah, history and tabat. He started this work with the news of the Messenger of Allah. After that, he passed on to the stories of the Companions.
This book collects the life and behavior of the Companions, their stories and stories. It is very rare to have all this in one book. Because he compiled them from many hadith, history and tabah books. So this book is a living example of that time. He revealed the life, characteristics, morals and memories of the Companions. The research in this book has been careful, the narrations abound, and the anecdotes satisfactory and effective. This effect on him is not found in any book describing war stories. The book has such a beautiful writing style that the reader finds himself in the environment of faith and preaching, heroism and virtue, sincerity and piety.

It is a fact that this work is a piece of the heart of the author. The effect of the book is related to the author's strength of faith, being affected and emotional, and living it in substance and meaning. After determining this fact, I can easily say that this book is very effective and interesting. Because the author wrote the work inspired by his own faith and heroism, the pleasure and love he felt. When the author wrote this work, he mixed the love of the Companions into his flesh and blood. This love engulfed his consciousness and self. He is still constantly living with their love and benefiting from their resources. May God prolong his life. (After this introduction was written, the author passed away on April 2, 1985.)

There is no need for me to praise a book whose author has such sincerity and Al-lah's help in writing the work.

Because he is one of the best in this century. Moreover, it is really difficult to find a similar one in terms of invitation and notification. Maybe after a long time someone like him will come. He was igniting that religious movement, especially the largest and most powerful one, the one with the greatest influence on the souls. However, he wanted to honor and glorify me by giving me the opportunity to write this introduction. I also wished that I had my share in this sublime work of his. So I wrote these words with which I wished to be close to Allah. May Allah accept this book and make his servants benefit from it.

Abu'l-Hasen Ali al-Haseni An-Nadvi

Seharenpur

2. Recep 1378


CONTENTS

INTRODUCTION. 29

ALLAME MUHAMMED YUSUF EL-KANDEHLEVİ ...34

BIRTH - ..34

EDUCATION 34

DELIVERY WITH SCIENCE. 35

INVITATION AND COMMUNIQUE DUTY .35

JOURNEY TO THE INVITATION 36

INVITATION AND COMMUNIQUE IN HICAZ AND OTHER REGIONS 36
MUHAMMAD YUSUF'S HOMEWORK AND QUALIFICATIONS 37

HIS WORKS ARE 37

THE DEATH OF 38

MUQADDIME 29

INTRODUCTION 41

1) VERSES ABOUT OBEDIENCE TO ALLAH AND HIS MESSENGER 41

HADITH SHARIFS ABOUT OBEDIENCE TO THE PROPHET, LOYALTY TO HIM AND HIS CALIPHS 42
VERSES 44 IN THE HARK OF THE COMPANIONS OF THE PROPHET (PEACE AND BLESSINGS OF ALLAAH BE UPON HIM)
HADITHS RELATED TO THE QUALITIES OF THE COMPANIONS OF KIRAM 47
1.episode

AN INVITATION TO ALLAH AND HIS MESSENGER .49

HZ. THE PROPHET'S ISL and Ajirc;MA INVITATION LOVE AND LOVE 50
THE INVITATION OF OUR PROPHET TO HEAL and OPEN THE PEOPLE; 50

HZ. THE PROPHET'S INVITATION TO HEAL and HEAL THE ARAB TRIBES DURING THE PILGRIMAGE SEASONS...53
INDIVIDUAL MEMBERS OF THE COMPANIONS AREL and Acirc;MA INVITATION 54
HZ. ABU BAKR SIDDIQ'S INVITATION TO ISL and Ajirc;MA 54

HZ. OMAR B. KHATTAB'S INVITATION 54

MUSAB B. UMAYR'S USAID B. THE INVITATION OF HUDAYR 55

MUSAB'S (RA) SA'D B. TO INVITE MU'AZ'....56

TULEYB B. UMAYR'S MOTHER ISL and ACIRC ERVA;MA INVITATION .-59

UMAYR B. VEHB'S ISL and ACIRC;MA ENTRY AND INVITATION 59

UMAYR'S BECOMING A MUSLIM AND HIS INVITATION TO MECCANS TO ISLAM 61

THE INVITATION OF ABU HURAYRAH'S MOTHER TO ISL and Ajirc;MA 63

WHO WANTS TO MARRY UMM SULAYM HERSELF

ISL and Ajirc ABU TALHA;MA INVITATION 63

2) THE INVITATION OF THE COMPANIONS OF THE ARAB TRIBES TO ISL and AJIRC;M 64

DIMAM B. SALEBE'S SA'D B. INVITATION OF THE BAKR TRIBE TO ISL and ACIRC;M'A 64

ISL and AJIRC OF THE TRIBE OF BANI SA'D;MA ENTRY 65

URVE B. MASUD UN ISL and Ajirc;MA ENTRANCE AND HIS PEOPLE AREL and AJIRC;MA INVITATION 66

URVE'S JOY THAT HE WILL BE A MARTYR AND HIS WILL TO HIS PEOPLE 66

THE PROPHET'S PRAYER TO THE DEVS TRIBE AND THE FLOOD

TO HEAL and Open HIS PEOPLE; THE INVITATION OF MA 67

3) THE ISL and Acirc OF THE COMPANIONS;TO INDIVIDUALS AND COMMUNITIES FOR MA DAET

SENDING 68

HISHAM B. SENDING AS AND HIS FRIENDS TO HAREKL 68

THE PEOPLE OF IRAN IN THE BATTLE OF ABYAD, THE QASR OF SALMAN AL-FARISI

THREE DAYS OF ISL and ACIRC;MA INVITATION 68

NUMAN B. THE KADISIYA DAY OF MUKARRIN AND HIS FRIENDS

RÜSTEM'S ISL and ACIRC;MA INVITATION v 69

MUGIRE B. SHU'BA'S INVITATION TO RUSTEM ISL and ACIRC;M'A 70

RIB'I B. AMIR'S RUSTEM ISL and ACIRC;MA INVITATION 71

HUZEYFE B. MUHSIN AND MUGIRA B. THE TWO AND THE THIRD OF SHU'BA

ON THE DAYS OF RUSTEM'S ISL and ACIRC;MA INVITATION 72

A GROUP OF SAD'S FRIENDS BEFORE THE WAR BEGAN

SENDING TO KISRA 73

IN THE BATTLE OF TEKRIT OF BANI TAGHLIB AND OTHER TRIBES

ISL and AJIRC BY ABDULLAH IBN'U MUTEMME;MA INVITATION 78

AMR BIN ASIN ISL and Ajirc IN THE EGYPTIAN WAR; INVITATION TO MA 78

4) COMPANIONS*WHO ARE INSTRUMENTAL IN THE GUIDANCE OF PEOPLE BY MY RENT

GOOD MORALS AND BEHAVIOR .80

AMR IBN AL-JAMUH'S ISL and AJIRC; WITH HIS SON TO ENTER MA

WHAT MU'AZ IBNJAMEL DID TO HIM *80

THE EFFORT OF IBN Al-REVAHA AT THE ENTRANCE OF ABU DERDA'S ISL and Ajirc;MA 82

HZ. THE ARMOR STORY BETWEEN ALI AND A CHRISTIAN Dec.83

TO ENDURE HARDSHIPS IN THE WAY OF ALLAH .85

HUMANITY, HAZRAT. THE STATUS OF MUHAMMAD (SAAS) AT THE TIME HE WAS SENT AS A PROPHET -86

5) HZ. ON THE PATH OF THE PROPHET (SAAS)'S INVITATION TO ALLAH

TO WITHSTAND OPPRESSION AND OPPRESSION 86

THE TORMENTS THAT THE MESSENGER OF ALLAH SAW FROM THE QURAYSH 87

6) THE PRESSURE OF THE COMPANIONS (RA) FOR THE SAKE OF ALLAH'S INVITATION AND

TOLERANCE FOR TORMENTS .86

ABU BAKR Al-SIDDIQ'S TOLERANCE FOR OPPRESSION 86

OMAR BIN KHATTAB'S (RA) ENDURING OPPRESSION 92

OSMAN B.N. AFFAN'S (RA) ENDURING PRESSURES 94

THE TOLERANCE OF TALHA BlN UBAIDULLAH (RA) FOR OPPRESSION 94

ZUBAYR BIN AWWAM'S TOLERANCE FOR OPPRESSION 95

THE TORMENTS THAT BILAL FACED IN THE WAY OF ALLAH 96

AMMAR B. THE PATIENCE OF THE OLD MAN AND HIS FAMILY (RA) 97

ISL and Acirc;THE FIRST MARTYR OF M; AMMAR'S MOTHER SÜMEYYE 98

ALTHOUGH AMMAR IS A BELIEVER AT HEART, HE IS SEVERE

FORCED TO BLASPHEME WITH HIS TONGUE IN THE FACE OF TORMENTS 98

7) TOLERANCE OF OTHER COMPANIONS TO PRESSURES 99

THE TORMENTS THAT THE COMPANIONS SAW FROM THE POLYTHEISTS 99

THE LATE DISTRESS FACED BY THE PROPHET (SAAS) 99

THE PROPHET (SAAS) AND HIS COMPANIONS STARVED

TYING STONES TO THEIR BELLIES 101

THE HOUSES OF THE PROPHET WHERE THERE ARE LAMPS AND FIRES THAT ARE NOT LIT 101

8) ENDURE THIRST FOR THE SAKE OF ALLAH'S INVITATION 103

THE DEHYDRATION OF THE COMPANIONS DURING THE TABUK EXPEDITION 103

IN THE BATTLE OF YARMUK, THE HARLS, IKRIM AND THE DRUNKARDS

TO WITHSTAND THIRST 104

ABU AMR ANSARI'S THIRST TOLERANCE 104

9) ENDURE SEVERE COLD IN THE WAY OF ALLAH 105

BlR GAZVEDE COMPANIONS PIT FROM SEVERE COLD

DIGGING AND GETTING INTO IT 105

10) TO ENDURE WOUNDS AND DISEASES IN THE WAY OF ALLAH 106

THE SITUATION OF TWO PEOPLE IN THE CHILDREN OF ABDULESHEL IN THE BATTLE OF UHUD 106

THE STORY OF AMR BIN JAMUH AND THE FALL OF THE MARTYR ON THE DAY OF UHUD 106

HZ. ALI, ABU ASWAD ED-OUVALIYE QUR'AN-I

ORDERING THE MOVEMENT 471

11) THE PRESIDENT OF THE STATE LEAVES ONE OF HIS FRIENDS IN PLACE OF A DEPUTY TO TEACH SCIENCE 472

HZ. OMAR'S ZAYD B. PEOPLE OF CONSTANT I

DETENTION IN MEDINA FOR EDUCATION 472

HZ. AT THE TIME OF UTHMAN'S CALIPHATE

ZAYD'S TEACHING PEOPLE ABOUT COURTSHIP 472

12) TO TEACH THE COMPANIONS KNOWLEDGE

TO BE SENT TO OTHER CITIES 473

THE PROPHET OF ALLAH (PBUH). SENDING ALI AND ABU UBAIDAH TO YEMEN 473

HZ. UMAR, AMMAR AND IBN MAS'UD TO BLASPHEME, AND IMRAN TO

SENDING TO BASRA 474

HZ. UMAR SENT MU'AZ, UBADAH AND ABU DERDA TO DAMASCUS 474

13) GOING ON A JOURNEY TO LEARN SCIENCE 475

ABU AYYUB'S UKBA B. TO LISTEN TO A HADITH FROM THE AMIR

HIS JOURNEY TO EGYPT 477

UKBE B. YOUR SUPERVISOR IS MY PROFESSION, B. TO MUHALLAD AND A COMPANION

FADALE B. THEY GO TO UBAID 477

UBAIDULLAH B. ADY'S PROPHET. GOING TO ALIYAH 478

14) TO LEARN KNOWLEDGE FROM PEOPLE WHO ARE COMPETENT AND TRUSTWORTHY 479

IN ORDER TO LEARN THE PROPHET'S ABU SALABA ILM

SENDING IT TO ABU UBAIDAH 479

IN THE PRESENCE OF THOSE WHO ARE NOT COMPETENT IN THE KNOWLEDGE OF THE MESSENGER OF ALLAH

INFORMING THAT THE CALL IS AN OMEN OF DOOMSDAY 479

HZ. UMAR AND IBN MASUD,

iLMt'S WORDS ABOUT LEARNING FROM ADULTS 480

UKBE B. YOUR SUPERVISOR IS ONE OF THOSE WHO TRUST THEIR CHILDREN

HADlS RECOMMENDS LISTENING TO 481

HZ. TO RECEIVE KNOWLEDGE FROM THE SCHOLARS OF THE COMPANIONS OF 'UMAR

HUTMESl 481 IN CABIYE, WHICH HE RECOMMENDED

15) TO COMPLIMENT THE ONE WHO WANTS KNOWLEDGE AND TO GIVE HIM GOOD NEWS 482

THE PROPHET'S SAFFAN B. PAYING A COMPLIMENT TO ASSAL 482

ABU SA'ID AL-KHUDRL'NTN TO LEARN SCIENCE

PAYING COMPLIMENTS TO THOSE WHO WANT 482

16) SITTING WITH SCHOLARS IN SCIENTIFIC ASSEMBLIES 483

THE CONVERSATION MEETING OF THE COMPANIONS AFTER THE MORNING PRAYER-Dec 484

THE PROPHET'S SITTING WITH THE POOR OF THE COMPANIONS 484

TO BE PRESENT IN THE ASSEMBLY OF KNOWLEDGE OF THE MESSENGER OF ALLAH

484 TO BE CONSIDERED SUPERIOR TO BEING IN THE ASSEMBLY OF DHIKR 484

ABU MUSA AND UMAR HAVE A SCIENTIFIC CONVERSATION AT NIGHT 485

17) TO SHOW RESPECT TO SCIENTIFIC ASSEMBLIES 488

SEHL B. SA'D AS-SAIDI'S ANGER AT THOSE WHO TALK TO EACH OTHER WHILE MAKING PROMISES IN AN ASSEMBLY 488

18) THE MANNERS OF TEACHERS AND TRAINERS 489

THE PROPHET IS ALLOWED TO COMMIT ADULTERY FROM HIMSELF

TSTYAN GANJA SPEAKING WITH A SWEET TONGUE 489

HZ. WHEN AISHA'LN IBN-t ABI WAS TEACHING DLNI TO SAIB

ORDERING HIM TO OBSERVE THREE THINGS 490

THE WORDS OF THE MESSENGER OF ALLAH TO BE UNDERSTOOD THOROUGHLY

REPEATED THREE TIMES 491

THE MESSENGER OF ALLAH SENT MU'AZ AND ABU MUSA TO YEMEN

WHAT THEY SAID WHEN SENDING 491

JUBEIR B. MUTIM'S ANSWER TO A QUESTION IS "I DON'T KNOW" .493 ABU DERDA'S JUDGMENT DAY WITH WHAT YOU KNOW TO HIM

HAVE YOU DONE WELL? HE IS AFRAID THAT HE WILL BE ASKED 494

WORKING WITH MUAZ AND ENESIN WITH KNOWLEDGE

TO ENCOURAGE CO-EXECUTION 4 and sect;5

19) TO OBEY THE SUNNAH AND COMPANIONS, TO REFUSE TO BID ATI 495

ABDULLAH B. MASUD'S ADVICE TO FOLLOW THE COMPANIONS 496

IN THE FOOTSTEPS OF HUZAYFA, THE KURRAS, IN THE FOOTSTEPS OF THE PREVIOUS ONES

ADVISING THEM TO LEAVE 497

SA'D B. ABI WAQQAS' SAYING TO HIS SON: "WE ARE THE LEADER, WE ARE FOLLOWED"...497

HZ. ALI'S WARNING AGAINST FOLLOWING EVERYONE 497

IBN Al-MAS'UD CONTRADICTS THE SUNNAH IN THE DHIKR

CONDEMNING A CONGREGATION FOR BEHAVING 497

THE SON OF IBN Al-ZUBAYR, WHO WAS TEMPTED BY THE REMINDER OF THOSE WHO WERE TEMPTED

TELLING HIM NOT TO SIT NEXT TO YOU 499

SILA B. HARITH AND IBN MASUD, AT THE MASJID

SCOLDING A MAN WHO DOES NOT PROMISE STANDING UP 499

20) AVOIDING COMPLYING WITH UNFOUNDED OPINIONS 500

21) COMPANIONS AND IJTIHAD 501

MU'AZ'S MESSENGER TO THE PROPHET "HIS OWN

I DRINK WITH MY OPINION," HE SAYS 501

HZ. THE LETTER THAT OMAR SENT TO QADI SHUAYH 502

HZ. IBN AL-MASUD, HAZRAT. HUZAYFA AND HAZRAT. OMAR'S

THEY ADVISE TO ACT CAUTIOUSLY IN FATWA 502

ZAYD B. ERKAM AND BERIN DO NOT ANSWER EVERY QUESTION 503

HZ. ABU BAKR, THE PROPHET. UMAR, HAZRAT. OSMAN, HAZRAT. ALI AND

ABDURRAHMAN B. FOR THE AVF TO ISSUE A FATWA ON TIME WITH THE MESSENGER OF ALLAH.503 THOSE WHO ISSUED FATWAS DURING THE TIME OF THE PROPHET AND THE FOUR CALIPHS 504

22) THE SCHOLARS OF THE COMPANIONS 504

THE PROPHET'S SAYING ABOUT ALI, "HE IS THE MOST KNOWLEDGEABLE OF MY COMPANIONS".506

23) RABBINIC SCHOLARS AND BAD SCHOLARS 509

HZ. ABU ZERR, HAZRAT. MOTHERFUCKER B. KA'B AND HAZRAT. ALI'S

HIS WORDS IN THE HARK OF LEARNING SCIENCE FOR THE WORLD 510

HZ. OMAR'S FEAR OF BAD SCHOLARS FOR THE ISLAMIC COMMUNITY 511

HZ. PEACE BE UPON YOU, SCHOLARS, ADMINISTRATORS

BEWARE OF WALKING THROUGH THE DOOR,512

24) SEEKING REFUGE WITH ALLAH FROM KNOWLEDGE THAT IS OF NO USE 512

HAZRAT ON THE SUBJECT OF THE COMMUNICATION OF KNOWLEDGE. THE PROMISE OF PEACE 512

THE MESSENGER OF ALLAH'S REFUGE FROM KNOWLEDGE THAT IS OF NO USE TO ALLAH 512

IOJDEPARTMENT

PRAYERS AND PRAYERS OF THE PROPHET AND HIS COMPANIONS 513

ENCOURAGEMENT OF THE PROPHET TO PRAYER 514
THE WORDS OF ZAYD, HUZAYFA AND IBN UMAR AT THE PRAYER HARK 515

THE COMPANIONS' WORDS ABOUT THE PROPHET'S NIGHT PRAYERS 516

THE COMPANIONS' DEVOTION TO PRAYER
AND THEY PAY GREAT ATTENTION TO HIM 520

THIS IS THE DEVOTION OF MOSES TO PRAYER 522

CONSTRUCTION OF MOSQUES 522
THE CONSTRUCTION OF THE PROPHET MASJID 522

KEEPING THE MOSQUES CLEAN .Jul.524
TO MAKE A PLACE OF PRAYER IN THE HOUSES OF OUR PROPHET AND

Jul: THE ORDER TO KEEP IT CLEAN THERE

THE WOMAN OF THE MESSENGER OF ALLAH WHO CLEANED THE MASJID NABI

TO SEE IN HEAVEN

GOING TO MOSQUES ON FOOT 525
THE PROPHET'S PROHIBITION FROM RUNNING TO PRAYER

THE PURPOSE OF THE MOSQUES AND THE WORKS TO BE DONE THERE. 526 THE MESSENGER OF ALLAH IN THE MASJID ALLAH TAALAYT
SITTING WITH THOSE WHO REMEMBER 527

HZ. ALI'S WORDS IN HARK TO THE READERS OF THE QUR'AN 528

IN THE BATTLE OF THE PROPHET'S TRENCH

THE INJURED SA'D B. SETTING UP A TENT IN THE MOSQUE FOR MU'AZ 526