Ingenuity - Ibrahim Haki of Erzurum Hz.-1565

His Holiness Ibrahim Haki of Erzurum (Kaddesellahu Sırreh U'l-aziz) - Ingenuity

Full text without saving, complete and additional printing of Printing Press-i Amire dated 1310

Tedkik and Introduction:

Ahmet Davutoglu

Print

2014

Language

Turkish

Number of Pages

968

Skin Type

Hardcover

HEBREW RIGHT HZ. AND MARİFETNÂME
Ibrahim Hakkı Hz.s Hijri 1115, son of Dursun Mehmed son Molla Bekir, was born on May 18, 1703 in Hasankale. His mother, a descendant of the Prophet (p.a.s.), is Sharife Hanife Hamm, daughter of Dede Mahmud from Hasankale's Village. He explains his birth in Ingenuity (3/1118):
"You know, Dervish Efendi, the deceased, is a miitehayir and a proud one; and history has been the 1,000th year of hijrah. On Friday night, he took care of the need of the war, and in his dream he beed as a civil servant with the abandoned world taleb-i Mevlâ. And when he woke up, he was filled with the desire to travel and find the great. And in the morning, at the time of the yevm-i Friday zuhra, a son was born with tulû-u shams. His name and picture beed the Right of Abraham. Life and object are filled with love and enthusiasm. He has found peace with the inayet-i Hakk from küdûrat-ı cis-maniye and âfât-ı rûhaniye.
The history of the hijrah became a thousand hundred and a hundred, and the right of Abraham was born in bahar Kale-i ahsende,
It was old science until 1,000 and forty.
He fell into love, and he became a prodigal, and profit became a state of affairs.
Sal has become a thousand-and-a-hundred sinn-i
Fifty-five of his own profits have made him old."
Ibrahim Hakkı Hz., who took his first lessons from his father Osman Efendi, also took lessons from local teachers and Yellow Customsman Derviş Efendi, who was a father friend in Erzurum. He lost his mother when he was seven. His father, Dervis Osman Efendi, was shaken when his own father, Mullah Bekir, passed away with his maturity in Kefe on his way to the Azak campaign, and the morality of the hymn he used to be had turned into bad morality, and he became a great beneficiary. To get rid of them, he began to seek an kâmil. That's what you're going to Erzurum for. Alcause The Customsman Dervis Efendi, with which he had previously met, wanted to accept himself as a master to his son, Derviş Osman refused to accept this and went to Ha-bib Efendi and learned the knowledge of sufism from him. Habib Efendi took Dervis Osman as an imam to the mosque he built in Mehdi Neighborhood. Derviş Osman Efendi, who was scorched by grief and gamut fire, met with the Uzbek preacher who came to Erzurum Lâlâ Pasha Mosque at the time, told him, even wanted to go with him, but the Uzbek preacher said: "O believer brother! We'd take you. But our sultan took you before us, and it is good news to you that you have a great owner who is like the most kâmil mürd red sulfur. He's been ious to you for six years. It is possible for you to meet in two years." So they went to Bitlis with his companion, Sheikh Eyyub Efendi (1716), in search of the prophet. Since his wife Hanife Hatun passed away at the time, he left his son Abraham to his brothers. After staying in Bitlis and Müküs for a week and visiting the tomb of Eyyub Efendi's sheikh Mullah Mehmed Arvasî, they set out on the Kaaba road towards Siirt with the intention of pilgrimage. From the caravan people who reached Siirt from Hizan, they heard the name of the zat named Sheikh Ismail in the Tillo (Aydınlar) Village of Siirt and went to visit him. Derviş Osı, who met with Ismail Fakirullah, did not understand at first that the mürşid-ikâmi he was looking for was this zat; But, stay there< gam ve kederinin zaman zaman hafiflediğini hissetmiş, daha sonra, aşkından yanı mürşidin bu zat olduğunu bilmiş ve onun yanında kalmıştır. İbrahim Hakkı Hz. de kuz yaşında iken amcası Ali ile babasının bulunduğu Tillo’ya gelmiş ve İsmail Fal lah Hz. ile karşılaşmış, babası ile birlikte O’nun yanında on yıl kalmıştır. Kalışl onuncu yılında babası Derviş Osman (1719) vefat edince Şeyh Fakirullah hazretle] hizmetini İbrahim Hakkı Hz. üstlenmiştir. Fakirullah Hz.nin yanında kaldığı süı şeyhinin manevi eğitiminden geçen İbrahim Hakkı Hz. mürebbisinin mürşid nasil lerinin bir kısmını Marifetnâme’sinde derlemiştir.
"Mullah Ibrahim; Everything is from God, and everything is to God. Mullah, everything is with God, and for God, Mullah, everything is the power of Allah, everything is god's work. Mullah likes to read the Quran, which loves God. Mullah reading the Quran is the food of the human soul. Mullah Fatiha reading is bedy and rending. The mullah does good with what is in the Qur'an, which loves God. Mullah Ibr; Follow the Habibine who loves God. Mullah Ibrahim, who loves the Habibi of Allah, is a wisdom and a good harvest. Mullah, the water of the tongue is the reason for the silence of the heart, the silence of the heart is the reason for the ingenuity of the Lord...
Mullah Ibrahim; The most virtuous of the chant is 'Lâilahe illallah'. His name is again, muhabbe! it'll take you to laha. Only those who remn of God, and Allah resming and loving. Mullah is the one who sucks and sucks the truth of The Ring of God...
Mullah; knowledge, learning; It's about forcing the heart to the hijam. The heart is the sultan. His throne is fury, and his crown is knowledge. Knowledge is to him of great rank, and hilim is a great horse..."
Sheikh Fakirullah I lazrei, who trained his disciple Ibrahim Hakkı Hz. with these advices, is 80 years old H. 1147-M. On a Friday after half of the month of Shevval in 1734< Cenab-ı Hakkın rahmetine kavuşmuştur.
Ibrahim Haki, who collected Islamic knowledge and sufism from Fakirullah Hz. Hz. 1719, came to Erzurum from Tillo twice between 1735 and came to Erzurum for 9 years on his first visit! remains. In 1738, he went to Istanbul, then to Hejaz. He stayed in Egypt for a while on his return. He went to Istanbul in 1745 and 1754, and to Hejaz twice more, in 1763 and 1767, when he was in Istanbul. With the permission of Sultan Mahmoud, Kütübhane-i Hümâyûnda« benefited. He 1754-1764 in Erzurum. Ibrahim Haki, who had spent his life in science since a young age, remained in the singer of Fakiı lah Hz. from 1764 until his death (1780). It is at the foot of the tomb sheikh.
The author, who is a manuscript, a contractor, a drinker, a spiritualist, a scholar of felekiyat, a muceddit, a science name and a symmonth, is also a scholar. In his works, Ibrahim Haki, who processed a multifaceted cone such as mathematics, anatomy, metri, astronomy, geography, medicine, âdâb-ı muaşeret, tedris method, discussed many issues from the roundness of the world to evkat-ı cima and ittihad-u ahi eşkâl-i evlad. The result of his work in his entire work is to teach his yucus the way to become a human being.
From his first five main works; He completed "Divan", "Ingenuity", "Irfâniye", "Humanitarian and Mecmal Maanî" during his stay in Erzurum. Other works are "Tlıhfetul-Ki-ram" (1; "Nuhbetul-Kelâm" (1768), "Meşarikul-Yûh" (1771), "Sefînetu'r-Rûh" (1773), "Kenzul-Fül (1774), "Definetu'r-Rûn" (1775), "Rûhu'ş-Shurûh" (1776), "ÜlfetüTEn'am" (1776), "UrvetuTİslâm" (1777) and "Hey education" (1777). There have been those who have increased the number of other works up to forty. "Menâzü-i Kamer", "Ihtiyarü'l-Kamer", "Kurranâme", "Tertibul-Ulûm" (1752), "Rub'ûl- Müceyyeb", "Mahzenul-Esrâr", "Lubbü'l-Kütüb" (1741), "Mürşid-i Müteehhüîn", "Mecmua-i Mekâlib", "Tecvid", "Müntehebât-ı Manzume", Large and small works such as "Vuslatnâme", "Şükümâme", "Iqbalnâme", "Istihrac-ı Âmâm-i Felekiyye", "Ad'iye-i Me'sûre", "Manzûme-i Avamil", "Lübbül-Lübb" and "Sirru's-Sırr" are also from the pen of Ibrahim Haki Hz.

Ibrahim Haki Hz.ni is the "Mârifetnâme" that he wrote to introduce to the public the rank of ingenullah, which he received from Fakirullah Hz. and reached with sufism education. At the beginning of his book, he expresses the reason for his writing with the following lines, dedicating it to his son Ahmed Naimî after he has made an unsorthful praise and countless blessings:
"May God make you a saint in both worlds. First of all, he has announced to the sentence that he created the two worlds for the human beings and the human beings only to know him. He said, "I was a secret man, and I loved to be known, and I created beings so that they may recognize me." In this case, the divine purpose and the great desire for the creation of the world and man; It's the know-how of Mevlâ. This eternal state and inexhaustible bliss are first and fore all. However, this depends on knowing the soul and knowing its soul is based on knowing the body. Knowing the body is because the world is known. The knowledge of the world is with real knowledge. For this reason, I took it from some anatomy and philosophy, collected it from some astronomy science, and took it from some knowledge and wisdom of the heart, translated this beautiful book into a Turkish language and sorted it with te'lif and sorting it into a mukaddime, three books and a hatime."
The subjects contained in this work completed by Ibrahim Haki Hz. in 1765 are related to the way of recognizing Allah, They are subjects that lead to the existence of Allah and the verses that pertain his existence, the state of sufism, astronomy, earth sciences, physics, biology, mathematics, medicine, tedris method, characterology, physiology, and the eternity of God's power when thought. Meanwhile, especially when contacting the subjects of sufism, he did not neglect to decorate the subject with manzûmes and showed many geometric drawings related to celesge sciences.
An encyclopedic work, Marifetnâme, bulak edition in Egypt in 1835-1836, Kazan University edition in Russia in 1845, Bulak II in Egypt in 1863. The Printing Press-i Amire edition in Istanbul in 1867, the Haci Muharrem Efendi edition in Istanbul in 1877, the 11th edition of The Printing Press-i Amire by the Company-i Sahafıye-i Osmaniye, were presented to the readers as two separate editions made at ahmet Kâmil printing house in 1814 and 1912.
There are two other simplified editions of the work other than what we have.
Ibrahim Haki has benefited from many books in the te'lif of this work. The most important of these are:

Seyyed Sharif Cürcanî's "Târifât', Gazalî's "Ihya" and "Tehafiitü'1-Felasife", Ibn Sina's "Shifia, Fahreddin-i Râzi's works, Mes'ûdî's "Mürûcu'z-Zeheb", Nasiruddin-Tûsî's few works, Mevlâna Celâleddin-i Rûmî's works, Hakim Sinaî's "Hadika-i Sharife", uncle "Mesnevi" and "San Abdullah Sherhi", Scribe Çelebi's "Cihannüma" and "Kashfü'z-Zünûn an Esmai'l-Kütüb-i andTFünûn", Evliya Çelebi's "Travel" Aynca, Ibrahim

The right of Hz. It is stated that the "Book-i Atlas Major Translation" of Abu Bakr of Damascus and copernicus' theory of "Gi neş Centrality" had an important effect on us. The West's, where they do not think to get rid of the old thoughts, and western society in general, Tillo, Hasankale, Erzurum and the Istanbul quadratology (which were only two times) were raised in the 17th century by The Right of Hebrew, who had studied ideas, sufism, poetry, anatomy, physiology, astronomy, characterology, air conditioning, madrasa education and sufism in the fields of mental science; They were amazed by our scholars because they were religiously based, and they ruled that this person could only reach it because he had a secular head, exceeding the dogmatic provisions of religion, which was seen as opposite in their own way. Thus, they continued their cold view of religion by making Ibrahim Haki, who was also a scholar of religion, look secular. However, the universe of the Qur'an, which the people who make their religious provisions and the rationalists call the "law of nature"; It's a delicious time. Religion, on the contrary, orders the use of reason, the unraveling of es-j rar and the ingenuity of the creator of the universe with the logic that comes from the work. The verses that end with the warning "Hope you will", "Hope you contemplade", we wish that those who live "rationally" will also have the perfect religion of Allan, who creates reason and reason. After all, it captures the fact that religion and the knowledge of the prophet do not conflict with each other, but rather feed on the same Divine source!

Ibrahim Hakkı Hz. gave the "Theory of Evolution" in his Ingenuity (syf: 27-28) by transferring the views of Hikmet Ehli. The scholars who saw these lines claim that Ibrahim Hakkı Hz. was an evolutionist before Darvin. With this, they rejoice in their deeds against this historical declaration of religion, which stated that the san was created from the land in their inner world, on the grounds that they had found support from a Muslim knowledge. However, they ignore the following lines below the lines that bring the theory of evolution: "Divine nûr and eternal feyiz, on minds from the rank of unity, and from there on the souls, and from there on the heavens. This landing is called 'mebde' (initial) and kavs-i niizfl. Then it rises from the earth to the mines, from there to the plants, from there to the vans, and from there to man and even to Allah. Thus, by completing a reassing house, it comes to the point where it first comes out. It is this Divine that has come back to the point of exit with a circular movement after various evolutions. This occurrement is called "mead" (last), and this exit is called kavs-i rücû...."
The evolution highlighted here; It is not the kind of evolution that Darvvin suggests man's ancestor was a monkey.
The way to know Ingenuity and The Right of Abraham best, no doubt! We'll know when we read Ingenuity.
As Celik Publishing House, praise be to Allah, who has given us the blessing to bring this "Ingenuity", which has been simplified by Durali Yilmaz and Hüsnü Kilic, to our readers, and praise and peace to Rasûlü.
STEEL BROADCAST

INFO: This page is derived from the contents of the book so that you only know what the topics in it are.

Contents

Hey'et-i report Islam in four chapters

CHAPTER ONE: Briefly and collectively, it reported the creation of the world and the Arş-ı a'zam in six sorts
1. Nevi: The verses that make you think of the bedil san'horse that is in the world of AllahuTe's, who created the jihad
2. Nevi : Briefly notes the work in the creation of the world
3. Nevi: Arş-ı a'zam and those who carry it
4. Nevi: Arş-ı a'zam'zam's around the city and the angels report
5. Nevi: Kursi, Levh, Kalem, Sidre, Tûba and Sûr
6. Nevi: Sidre gives his angels, the Arş rooster and his rosary

SECOND CHAPTER: It announces heavens, hûri and tickles in four sorts
1. Nevi: The names and adjectives of the heavens and the rivers, trees and mansions in them
2. Nevi: States the state of heavenly ni's, the prophet, the tickle and the state of seeing Allahû Tei
3. Nevi: It gives the essence of the heavenly ni's and the one who has been reunited with that state.
4. Nevi: Reporting livâ-i hamd and Beyt-i ma'mur.

CHAPTER THREE: It notes the hijrahs of angels, the seas, treasures, heavens and angels, and their shape and glyb.
1. Nevi: It notes the hijabis of angels, seas, treasures, heavens and angels, and their shape and rosary.
2. Nevi: The sun, moon and stars to be born and set in trouble.
3. Nevi : It notices night and day, prostration of the sun, sun and lunar eclipse.
4. Nevi: It states some states of the universe and the sky space.

FOURTH CHAPTER: The seven seas, the Kaf mountains, the layers of the ground, Hell, the omens of good deeds, the mahser report in five sorties.
1. Nevi: The seven seas, the Kaf mountains, the layers of the ground, Hell, the omens of good deeds, the ruins are reported in five sorties.
2. Nevi: Seven floors of ground, the layers of Hell and the names and qualified of each.
3. Nevi: It commemorates the zuhûr of His Holiness, his descent and landing in Heaven, the world of Habib-i Ekrem and the survival of sharia.
4. Nevi: The omens of good deeds, the murmuring of the sûr, the greatness, the futûr and the heavens.
5. Nevi: The murmuring of Sûr, the vermin of the body, the notebook, the mizân, the adjective and the A'raf.

FIRST SCIENCE
It declares the nature of ore and a'râz, the hey'et and notification of the elements with three bâb.

FIRST B and Acirc; B: It tells the verse in the creation of the universe, the arbitrariness of ore and a'râz in four chapters.

CHAPTER ONE: The isbâ of the Vâcibü'l-vücûd is the brain with three sorts of ore and a'râz.

1. Nevi : Vâcibü'l-vücûdun's diarrhea is reported by the insane.
2. Nevi : Mümkinü'vücûd reported five ores.
3. Nevi : Nine part of the a'râz, which is mümkinü'l vücûd

CHAPTER TWO: The mind announces the order of the prophets, the order of the prophets, the chapter and the meâd in four sorts.
1. Nevi: The mind, the 1st and feleks, and those that are made up of four elements.
2. Nevi: The order and nature of the prophet and their change to each other.
3. Species: The occurre of those who are mad in the elements, mines, plants, animals and people.
4. Nevi. The bebde and the prophet of the spirits.

THIRD CHAPTER: Explains the most important pedestals of accounting in ten sorts.
1. Nevi: The description of the number is considered to be true, fraction, munk, es'am, full, ziyâde and nâkıs.
2. Nevi: the order and study of the ranks of the numbers, collection and subseation, doning, multiplying, dividing.
3. Nevi: Easy way to collect
4. Nevi: Easy way to remove
5. Type : taz'if (to take twice a number)
6. Type : tansıf (to get half of a number)
7. Nevi: Easy way to multiply various
8. Nevi: Easy way to divide
9. Nevi: It notes the square village of numbers, quite fractions and four transactions.
10. Nevi: Easy way to find unknown numbers.

FOURTH CHAPTER: It considers the most needy forms of Hendese (Geometry) in four forms.
1. Sort: Recipes of dots, lines, surfaces and objects, types of lines and planees.
2. Sort: Triangle, four, angles, circle, center, environment, diameter, arc
3. Kind: cube, cylinder, cone. Spheres and parts
4. Nevi: area calculations and measuring the heights of objects

SECOND BAB: Explains in ten chapters that the realm is round, information about feleks and stars.

CHAPTER ONE: Alem-i explains that the ecsam is sphere-shaped, the large circles on the celesb, the layers of the heavens, the six shapes of the Felek-i a'zam in six sorts.
1. Nevi : in the form of intertwined spheres of eflâk and anâsy
2. Nevi: and Acirc;lemin and evidence that the world is round
3. Nevi : a few amazing mes'ele to the roundness of the world
4. Nevi: It notes the ten circles that have been detected on the celeste.
5. Nevi: Briefly notes the heavenly layers, the sad, the feleks, the daily return of the feleks.
6. Nevi: Atlas feleki, daily movement and other adjectives

CHAPTER TWO: Its eighth paralysis, the twelve zodios, report the moon's ranges, the distance and size of fixed stars with four mevi.
1st Nevi : Eighth felek
2. Nevi: the name, shape and triple nature of the zodiac.
3. Nevi: Ranges, names and shapes of the moon.
4. Nevi: The size and distance of the zodiac fele and the symiac stars in this sky.

THIRD CHAPTER: The seventh floor reported the sky and the Zühal star in it in six sorties.
1. Nevi: felek-i mumessili of zuhal
2. Nevi: Zuhal's hâricü'l central paralysis
3. Nevi: Zuhal's felek-i tedviri
4. Nevi: It tells the direction of Zuhal, his contact with the sun and his passion.
5. Nevi: Zuhal's eve and hadidi, re's and zenb nodes.
6. Nevi: It describes the nature and adjectives, distance and size of Zuhal.

FOURTH CHAPTER: It states the sixth sky and the adjectives of the Client in five sorts.
1. Nevi: Customer's paralysis and movement
2. Nevi Customer's hâric'ul center paralysis and movement
3. Nevi : customer's felek-i tedvîri and movement
4. Nevi Customer's direction, contact with the sun and his special
5. Nevi Customer's evc and hadîdi, re's and zenb node points

CHAPTER FIVE: The fifth floor tells the sky and Merih's house in five sorties.
1. Nevi : Merih's mummesil paralysis
2. Nevi: the shape and movement of merih's hâricü'l center fele
3. Nevi: merih's dedvîr paralysis and movement
4. Nevi: merih's humble movement and contact with the sun
5. Nevi: merih's evc, had'id and node points

SIXTH CHAPTER: Fourth floor sky and sun
1. Nevi: It notes the characteristics of the sun and the paralysis of the mumessil.
2. Nevi: the haric'ul-center paralysis, junkie and movement of the sun
3. Nevi: It notes the evc and hadith of the sun, the spring and autumn points.
4. Nevi: It describes the nature, adjectives, benefits and te'sirs, distance and magnitude of the sun.

SECOND CHAPTER: The adjectives of the third floor sky and the Venereal
1. Nevi: Venereal paralysis
2. Nevi: Venereal'ul center paralysis, shape and movement
3. Nevi: The shape and movement of venereal's giant fele
4. Nevi: The direction of Venereal and its liaison and special service to the sun
5. Nevi: Venereal's evc and janitor

CHAPTER FIVE: Report the first sky and Utarit in five sorties
1. Nevi : The shape and movement of the mummesil fele of Utarit
2. Nevi : The harici'l-center paralysis and movement of Utarit
3. Nevi : The giant shape and movement of Utarit
4. Nevi : The drive and direction of Utarit and its contact and passion with the sun
5. Nevi : Utarit's evc, hadid and node points

NINTH CHAPTER: The first sky and the moon report their state and adjectives in six categories.

1. Nevi: Movement and hey'eti of the moon's mime and costly felar
2. Nevi: It notes the raw material feleg of the moon with its shape and movement.
3. Nevi: The giant fele of the moon is reported by its shape and movement
4. Nevi: The stages in the moon's sky in the sun
5. Nevi: Solar and Lunar eclipse
6. Nevi: The nature, adjectives, distance and greatness of the moon

TENTH CHAPTER: It states the te'sir of the moon, other planets and their equilascies in five sorts.

1. Nevi : The te'sirs of the moon seen by the power of Allâhü Teâla.
2. Nevi: Features of the moon as of the zodiac
3. Nevi: The seven planets report their nisbetes and te'sir hours.
4. Nevi: The number of feleks, their sound and ings, and the disclosure of the apartments that occur with the movement of the centers.
5. Nevi: The truth of seven planets and their four arbitrary'sirs

THIRD BAB: Kevn explains the four principles and three mevailids, which are provincial fesads, in ten chapters.

CHAPTER ONE: The nature, state and attitude of the element of Nâr (fire) are considered in four sorts.

Type 1: States of the pomegranate (fire) sphere.
2. Nevi: It notes the nature and ability of the fire element.
3. Nevi: Types of fire
4. Nevi: The source of the fire is similar to the reach of the body.

SECOND CHAPTER: It reported two of the air element and its three layers and the universe space in four sorts.
1. Nevi: Notes the location, nature, distance and size and movement of the air globe
2. Nevi: It notices the gap in the upper layer of the air globe.
3. Nevi:Middle layer of the air globe
4. Nevi: Thunder, lightning and lightning occurring in the middle layer of the air globe

THIRD FASIL: It describes the sub-layer of air, its movement and adjectives in eight sorts.

1. Nevi: states some states of the third layer of air.
2. Nevi: various winds and directions located in the third layer of air
3. Nevi: the effects and benefits of the air that surrounds us on the bodies and souls
4. Nevi: the change of weather that surrounds us
5. Nevi: The non-natural changes in the air that surround us
6. Nevi: The informal supply changes in the air that surround us
7. Nevi: The changes in the air that surround us, which is the back of the natural flow
8. Nevi: The effect of the weather that surrounds us and the beneficial winds

FOURTH CHAPTER: The sky is the rainbow, still, fog, etc. that is in the bottom layer of its sphere, and it is the day, night, moon and year in five sorts.

1. Kind: Rainbow, hale, fog, fracture and raw
2. Nevi: The truth of morning, dawn and shadow
3. Nevi: Gives descriptions of night and day and the average time and time
4. Nevi: Names of the sun, year, lunar year and rûmî months
5. Nevi: Finding the lunar year, the Arab months, their names and the first days of the Arab and spiritual months.

SIXTH CHAPTER: Water insuru explains its state and adjectives in seven sorts
1. Nevi: The nature, nature and some state of the water element.
2. Nevi: Changing the qualifications and names of the water element
3. Nevi: Various movements of the seas
4. Nevi: How the sea and land are debeded to each other over time
5. Nevi: The benefits of the sea to those on land and sea and i and ccedi