They say, "Know that I have been given the Book of The Qur'an and the Qur'an, as well as the Qur'an. And know that before long, a manwith a full stomach sits on his arm' s arm: "Try to be bound bythe Qur'an. (Don't believe anyone but him) What you see in it as halal is lawful, and what you see as forbidden is forbidden." Islamic Fiqh by Four Sects

The Qur'an was given to the Lord as well as the revelation hadiths that were not recited. God said.c of Him, "He does not speak of himself. His speech is only with a reported revelation." "When God and Peygam judge a matter, no believer has the right to choose it according to their own desires or desires. Whoever defies God and His Messenger is clearly in error."

ISLAMIC FIKHI BY FOUR SECTS

Take what the Messenger has given you, and beware of what He has forbidden you."

"... Who does not consider what God and His Messenger have forbidden.

God has the authority to say that his Messenger is lawful or unlawful about something, as God has forbidden. God has given him this authority.c; Even if our people don't give it to us.

"... Follow me if you love God."

"Omit allegiance to God and His Messenger. If they turn away from Obedience to God and His Messenger, al-lah will not love the unbelievers."

And when it is said to them, "Come to the Qur'an that God has sent down, and to the Prophet," you see hypocrites walking away from you."

"Obey God and the Prophet."

ISLAMIC FIKHI BY FOUR SECTS

"He obeyed God, who obeyed the Prophet."

"Whoever defies God and His Messenger, there is hell for him in which he will remain forever."

"They are subject to the Prophet Muhammad, who they find written in the Torah and the Bible. It is Muhammad who commands them to do good and forbids evil. He makes good things lawful for them, and forbids bad things."

"Whatever messenger We sent, We sent it only to be obeyed by The permission of Allah. If they had come to you when they wronged themselves, and wished forgiveness for their sins from Al-lah, and the Messenger of Allah had asked for their forgiveness, they would surely have found God forgiving and merciful."

"No, by your Lord, the work is not as they know it! They will not make you a judge in the dispute between them, and then they will not believe in what you have decreed, unless they submit with complete submission, without any distress in them."

Dear reader!

And Acirc; if you read their yet meals with caution, you will see that our Lord (pbuh) also has the authority of the lawful and unlawful. God willing:

Follow the prophets and follow them so that you may be free from error." He's in command.

In one of his hadiths, our Lord:

"Let those of you who are here communicate what they hear from me to those who do not find it here. Indeed, those of you who are here will be conveyed to a person who understands my word better than he does. May God bleach the face of those who have heard my word and taken what they heard to someone else." They said, "I'm not going to do this."

Disabling the Prophet and His hadiths is a tyrame, astray, atheism. God has not disabled his Prophet. Those who recitake the Qur'an will surely see that this is the case. Those who disable resources other than the Qur'an will more easily lay eggs about our great religion.

The External factions and the Rafizî factions clung to the prophet muhammad and abandoned the hadiths of the Prophet, which contained the declaration of the Qur'an. In this regard, they lost their way and went astray.

He says, "Those who disobedient with his command should beware of the coming of trouble or a painful punishment."

There are four main sources of our great religion:

1.Quran,

2.Circumcision of our Prophet (p.a.v.) / hadith-i sharifs,

3.Icmâ-i Ummah,

4.Comparisons of fiqh scholars.

If one or more of them are disabling in denial, millions of religions will emerge. Only the destroyers of religion will agree to this. There is no greater evil than to say, "Learn your religion from this."

In a hadith-i-sharif of the Prophet Muhammad:

They say, "Whoever interprets the Qur'an with his own reeds will disbelief."

God bless the Qur'an:

They say, "We believe in some of them and deny some of them." So they want to find a way between faith and blasphemy. These are the true unbelievers. We have prepared a humiliating punishment for the unbelievers." he says, "I'm not going to do [Relative surah, verse: 150-151]

Some of today's so-called scholars are examples of this verse. They distinguish between God and His Messenger. They believe in what works for them, they don't believe in what doesn't work for them.

The ideas of law and the regulations made in the field of law are as old as the human history. Roman law, which is known to be the oldest in this field, is quite disorganized.

In general, legal studies covering a wide area in Islam under the name of fiqh, i.e. Islamic law, are interesting and excellent both in terms of material richness, regulation and adjustment to the ancients as well as regularity.

It is known that "Siyer-i Kebir" by Imam Mohammed, one of the scholars of hanefîmezhebi, was written in the third hijrî century. While this masterpiece, which regulates the law of peace and war between states, was created eleven centuries ago, it is known that the rules of overlording reigned around the world, let alone mentioned many law schools at that time.

This work, which was taken as a fortress during the development and enrichment periods of Islamic law, is one of the four most famous Islamic law schools; It is an excellent summary of the Dynasty, Maliki, Shafii and Hanbeli denominations.

It will be possible to see the provisions of these denominations collectively in all aspects of life starting from the subjects of worship.

However, this issue should be taken into account." One denomination is not learned from another denomination." In accordance with his word, the provisions of various denominations were discussed in this book and, unlike those expressed in this book, may have been included in his own sect.

Therefore, if our readers see an issue contrary to a denominational provision they know in this book, they should investigate it from the main sources of the relevant sect or learn the necessary explanations by asking for a zata who is an expert in the sect.

However, explanations about hanefîmezhebi are expressed in footnotes. But that's not enough.

Let us state once again that compared to the vast and rich resources of the Islamic law schools that have found fame, this booklet remains small enough to be debunked in terms of expressing all of the denominations together.

As a matter of fact, serahsî's thirty-volume Mebsut in Hanefî, the six-volume Imam Malik's Müdevvene in Malikî, the al-Umm of the eight-volume Imam Shafii in Shafii, the twelve volumes of Ibn-i Kudame's Al-Mugni in Hanbelî are the main manifestations of this material wealth.

In translation, we tried to both adhere to the author's statements and use a style that the reader would understand.

It is a fact that the fluency and pleasure in every work that emerges through translation never replaces the original.

The words and phrases used in parentt brackets in places are included in the parenter because there is no original equivalent of the book in order to provide a better understanding of the understood ideas.

If we have played a modest role in participating in islamic law studies by taking its own place in the culture of this work, which was written about six centuries ago, I would only praise Cenab-ı Hakk.

A deficiency in everything that has a human structure is inevitable. If our shortcomings are shown in a sincere way, I owe you a debt of gratitude in advance.

Footnotes show the sources that are used especially in the descriptions related to the recipes.

Abdest bet 29

Offering Section 210

Area-Selling Dispute and Destruction of Property Section 251

Shopping Section 224

The intelligence of gold and silver 148

The intelligence of the land crop 145

Ariyet bet 290

Sale of original and related detail 241

Donation (grant) 319

Eid prayer 113

Divorce Section 379

Found child bet 326

Prayer with the congregation 90

Funeral Division 122

Funeral Prayer 126

Ciale bet 327

Murders bet 440

Sizye bet 538

Friday prayers 104

Cases and evidence 561

Revolt against the head of state 479

Diet bet 449

The bet of justice and good behavior between spouses 374

Interest Division 236

Feraiz book 328

Hernia alms 153

Loot division 523

Extortion bet 292

Introduction 9

Gusul bet 33

Hajj Section 179

Making the pilgrimage 195

Penalties 476

Hades reasons baboon 23

Remit 273

Animal Slaughter and Hunting Department 218

The intelligence of animals 139

Hidane 438

Theft 494

Hul' baboon 376

I bet 392

Bet 423

Bankruptcy and Foreclosure Department 265

Defamation (excavating) 491

Exports and prohibitions 187

Penalty for issuance bans 192

Issar bet 203

Potion bet 282

Redemption of manslaughter 471

Converting to Islam (ridde) 476

Istiska prayer 120

Confession 174

Women's menstruation baboon 45

Kasame bet 467

Lost and found bet 323

Mention of issues related to accident (court) 547

Forbidden to marry himself 360

Rent bet 308

Prayer of fear 102

Freed slaves 581

Victim Section 205

Sulk prayer 119

Lian bet 398

The intelligence of the mines 151

Mehir bet 368

Mest's meshi baboon 41

Mikat locations 186

Mudarebe partnership bet 303

Murabaha bet 248

Musakat Section 306

Musarrat sale and return of goods due to defect 243

Mudebber slave 584

Mukateb slave 585

Alimony bet 432

Futile Prayer Department 86

Prayer Department 51

Conditions, conditions and conduct of prayer 58

Judgment of the Necasets 14

Wedding Section 349

Returning to the wedding due to reason of judgment and defect 366

Fasting Department 163

Prologue 5

Pawn Section 258

Ric's divorce 390

ISLAMIC FIKHI BY FOUR SECTS

Processing of unclaimed soil 314

What was done against the assailant, the compensation for the destruction of the government official and the animal 515

Things that are permissible to sell and not sold 227

Things that spoil the sale and do not spoil it 233

Sehv (don't forget) prostration 79

Selem and loan bet 253

The judgement of the magic and magicist 473

Siyer bet 518

Department of Magistrates 270

Milk Absorption Section 430

Witness bet 570

Drinking wine 508

Company bet 276

Bet on Suff 299

Ta'zir bet 511

Taharet Section 11

Division 559

Collateral bet 274

Teyemmüm bet 36

Intelligence of trade goods 150

Tilavet prostration 83

Um veled concubine 587

Foundation 317

Will book 339

Vedia bet 287

Proxy bet 278

Prohibited sales 249

Oath Section 404

Halal and forbidden to eat 213

Road cut 504

Passenger's prayer 98

Zakat Section 134

Zakat 157

Bet 394

Adultery 481

ISLAMIC FIKHI BY FOUR SECTS