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Shiratul Islam - Islamic Road-1443

Berekat Yayınevi
Product Code : 9786055126087
After a brief and concise information about Islamic creed, it is a book that tells extensive information about worship, morality and manners.
450.00 TL
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  • Islamic Road - Shir'attu'l Islam - Sayyid Alizâde

    Size: 17x24cm
    Skin Condition: Hardcover
    2. Dough Paper
    Number of Pages: 575

    May The Almighty, Match, Jalal, Izzet and absolute Judgeship be praised in the way that God loves and likes, in the number of letters in the breaths and books of his scholarly servants. When he wished to create the creature through the revelation of his conversation, he who persecuted the prophet first and the body as the last prophet, Peace be upon the prophet of the two jihadis, the prophet of men and jinn, Ahmed in the heavens, the Prophet known by the names of Mohammed on the ground, and the Prophet, who is clean and Acirc;

    and laquo; The scholars of my ummah are like the prophets of Benî Israîl, and raquo; This last and most perfect religion of Islam, which has been granted to the prophet, Countless and very high scholars have written countless and valuable books in order to express the weakness and continuation of this religion, bid'at and reform-commendation, while spreading the Islamic religion all over the world for the de facto genius, ya'nî i'lâ-word, and to make people the mes in the world and the hereafter. Berekât Bookstore has a great service by translating these precious works into turkish today. For our clean brothers and sisters who want to read and learn their religion from solid works, there is no fear of not finding solid books and reliable works.

    On the one hand, the negative effect of moving away from the Asr-i-seâdette on the hearts, and the coming of the curtains of oppression to the hearts, While the attempts of the freemasons and communists to destroy every being deemed worthy of the Islamic religion continued with the unending irritation and hostility of the British and Crusader spirits, on the other hand, with the persecution, Christian and junily methods of the corrupt factions in Islam, the reformist ideas that emerged in Islamic countries, the broken paths of the denomination. The continuation of the Seljuk and Ottoman Turks, who want to live under the name of vehabîlik, the proclamation of non-Islamic perverted and corrupt religions, the spread of the islamic faith, and the solid religion of their ancestors, destroys and crushes us Muslim descendants of the last Turkish state.

    Dear fellow readers! I have worked for many years with the desire to be a part of the burden of responsibility given by this loser, to do my duties against my country, my nation, my community, by adopting the motto (the highest human being is a Muslim) and to be a martyr to you brothers and sisters, to the offspring of Islam. For more than twenty-five years, I have studied arab, Persian, Ottoman works. I translated some of these books into our language and presented them to the reading of you clean Turkish youngsters whose hearts ignited with Islamic learning. Read and read these works. It's the captain who last kicked the ship. If you're all knowledgeable, master captains, this ship won't sink and be abandoned, it won't even get hurt. But he's hurt. Then you have a great, serious and honorable duty to come together with the brotherhood of knowledge and love, to join hands, to join forces, to destroy the ship and not to hinder it from its path. Until you achieve this task, there is no stopping, no tired, no tired, no tired. Some people enjoy resting. May God enjoy working for us, learning and teaching his religion, and not being a servant to anyone but himself.

    In this time when Islamic religion is strange, it is time and it is time to fulfill the responsibility and obligation of being the grandson of our ancestors, who gave their possessions, their lives, left their gardens, their homes, even their children and went to other countries to glorify them, many of whom did not return and drank the sherbet of the city with enthusiasm. Since there is no great bond from the bond of religion, great love from the love of Allah, strong brotherhood from the brotherhood of religion, since there is no good faith from the faith of The Sunnah: who can shake the new building on the old foundation, which is strengthened by the te'mîn and whose head touches the heavens!

    Dear fellow readers! We are the sunnah. Our evidence for religion is four: The Book, Sunnah, İcmâ' and Misâs. Those who do not accept one of them, know that he is a reformer, a reformer. We don't smell roses in the roses in the rose garden, in the ashtray, in the dumpster!

    That's a rose from the rose garden that won't stop smelling until it's finished! A guide to make crews captains! This is the Shir'atu'l-Islam Sherhi in your hand! Imam-i Rabbânî Muceddid-i elf-i sânî Ahmed Fârûkî Serhendî (kuddise sirruh) in his unique book called Mektûbât, It is one of the basic books of our religion that is the solid source of customs and customs information about family, neighbors, relatives and society in the religion of faith, akâid, deed, morality and Islam. Sherhi, on the other hand, is a beautiful work, prepared by hoarding from the most precious hundred and thirty-something books. The names of the books that are stacked are reported together at the end of the book as well as at the end of the book.

    If it is done with this information, which is very essential for a muslim, man matures. He enjoys being a servant. He knows the faith and the worship, the debt of servitude, his duty, and even his deeds. In the heart, the rûhen matures. The way he looks at the dream, his behavior changes. He senses the harms of the soul and the devil, and the ways of deception and deception. He finds himself in the islamic religion.

    About these precious books and their evils, Kâtib Çelebi says in the 1044th chapter of Kasfü'z-Zünûn:

    ŞİRATU'L-ISL and Acirc; M: Imam vâiz RüJcnu'l-Islam is the work of Mohammed bin Abubekr. The author is known as Imamzâde. He is a scholar of the dynastic sect. Hijrî died in 573 (m. 1177). It's a very self-desirable book. It's a jit. Sixty-one chapters.

    Mevlâ Ya'küb bin Sayyid Alî has done this in a very beautiful, very good way. 931 (m. 1524) died. The name of this sherry, and laquo; The keys of the heavens have been given the candles of the hearts. One of the sherry is Sheikh Yahyâ bin Yahsî bin Bahqi ibn Ibrâhîm-i Rûmî. This evil is short of the evil of Sayyid Alîzâde. One of the sherry is Sheikh Mohammed bin Omar, known as Kurd efendi. The name of sherhin and laquo; Mürshidu'l-enâmlâ dâri's-salut fî Shir'ati'l-Islam and raquo; he gave it to me.

    Religious Artifacts

    In the first cild 464th edition of the Book of Ottoman Authors, he says: Ya'kub efendi (Sayyid Alîzâde) is the virtuous master of Shir'atu'l-îslâm, a famous and acceptable work among scholars. Gulistan also said in Arabic. Other works: Sayyid Sharif's evil, Ecvibe al-Miftâhli Kara Sayyidî, and laquo; Hâşiye-i Sherh-i Dîbâce fî ilmi'n-nahv and raquo;, Hâşiye ala Sherh-i Metâli'il envâr. He also shortened the great verse of Imam Yâfiî (Mir'atu'lcinân and Ibâretu'l-yekazân). Hajj-i sharif also died in 931 (m. 1524) during his return from execution. Shir's has been printed.

    We made this tercema in 1273 (m. 1856), during the time of Sultan gâzî Abdulmecid, from the printing press and Acirc; mirede, published in the presence of Mohammed Recâî. Both the original and the evil of the work are in Arabic. While we were sweating, we adhered to the style of the work as much as possible. God willing, it has been a deed in accordance with the will of the author and the disciple. The blessings and thanks of our brothers and sisters of religion, who read our works and liked their performances, increase our efforts and desire to translate precious works of this kind into Turkish.

    Fiqh - Ilmihal Books

    Hazrat Omar (radiyallahu anh) says: and laquo; We were a people down there. God bless us, and we are free, strong and dominated by the religion of Islam. If we seek grace and honor in someone other than what God has made us saints, God will make us more special than before. This great and great word should be a dream for Muslims of all eras, and especially for us.

    Shir'atu'l-Islam means the path of Islam. Sayyid Abdulhakîm bin Mustafâ's (kuddise sirruh), the Râbıta-i sharif's story, in his fifty-seventh chapter, says:

    Sharia, ya'nî Islam, Allah al-Jarâil, with the angelic heir, the beloved Prophet Mohammed a.s.s., are the procedural and prophets who enable people to be prophets and prophets in the world and the hereafter. All the superiorities, all the good things, are in Islam. Islam has gathered all the visible, invisible goodness of the ancient sharia in itself. He has all the blessings and the successes. It is a sign of the principles and morality that the minds who are not wrong and do not be surprised will bear.

    Shiratul Islam - Islamic Road

    Those who are perfect in their creation do not reject it and do not hate it. There is no harm in sharia. There is no interest other than Islam, and it cannot be. To think of a benefit other than Islam is like waiting for evil from the mirage. Sharia acts as their homeland, promotes people, respects God's orders and seeks mercy for the creatures. He carries a grace against every creature. It forbids the cleansing of the soul and distinguishes it from the bad habits and the good manners. It absorbs good manners and strongly rejects and forbids bad habits. He absorbs chastity and imagination from all sides. It's about being fully healthy. Laziness, leisure time, rejection and men. Zirâati, commerce and san'ati, strictly absorb. It gives importance to science, technique, industry, as is worthy. He wants people to help each other, to serve each other. He forbids those who have religion and homeland to protect their lives and property and their integrity. He teaches the rights and deeds of individuals, sons, peoples and nations, and observes a right and a right to the living, the past, and the future. Seâdet-i dâreyni is the world of ya'nî and the saâmi of the hereafter.

    Other religions aren't like that. All other religions have been corrupted, and instead of divine provisions, formulas have emerged from the human mind. For this reason, they have not been enough, they have remained in shapes and dead words in the face of a moving, changing life. God bless the religion of Islam; it has built the life on the principles that will meet the change of needs and provide the therapers. Sharia is an immutable provision based on the needs of the middle ages, and it is to slander the religion of Islam. Only those who see Islamic law from the outside, who do not know it from within, who are blind, blasphemous, or enemies of religion, spiteful and lying disbelievers say this. They think the scriptbooks are makeshift, like their own words, and they say that evil is dead words in shape and pattern. Attacking God's orders and prohibitions in this way shows how unaware he is of religion and how ignorant he is. Isn't the disorder, disorder, which is seen all over the world, in the practice of decency today, always the result of breaking away from divine justice and Islamic provisions? Islam has attached the fate of the people to a solid foundation of justice that will not change, and has not left it to make laws that do not fit together, which are lost and oppressed by dictators, persecutors, prophets, individuals and factions. He attributed the people's fate not to luck, but to white, black and equal rights spread to the east and west, to fair judgments. Fiqh declares not the laws of sharia, the universes of the middle age and the laws of the persecutors, drunks, imitators of every century, but the divine provisions that solve the difficulties in every progress, and provide peace and prosperity in every age.

    Islam has brought sharia to promote both the spiritual and the material of the people. This sharia not only establishes a law between the individual and Allah, but also regulates the rights and duties of the individual against a society, even humanity, and always shows the forward. He wants the future and he's progressive. It is a representative of progressiveism and dynamism. This sharia is one of the principles that will guide and commence humanity and all mankind. It is based on the principles of social justice. There is no classification in this evil. Everyone has equal rights, the same faith. Ferdin encompments that a decent community, not even muslims alone, but all mankind, reaches a free and spiritual level of life, and for this reason, social decency is essential. So, wouldn't it be forbidden to say that the religion of Islam should remain a lonely business, and that [like Christianity] it should not go beyond a secret allegiance between Allah and the servant? Isn't that unconstitutional? Freedom of religion or hostility to religion? and raquo;

    Shiratul Islam - Islamic Road

    This is the brief explanation of the above word of Hazrat Omar (radiyallahü anh) and his word to Shir in the name of the book we have written. May God keep us alive and kill in the Sect of Sunnah. May he increase his love in our hearts, the love of his Habîbi, his Lord, his Eshâb, and the subjects who follow them, the scholars and guardians. May he be among the deeds of the denomination. and Acirc;min yâ Rabbel world.

    Contents
    My customer's prolore 5
    Foreword to the sherry 11
    Musannifin foreword 13
    To obey the circumcision of our Prophet (sallalalahü and sellem) 15
    Imad information 16
    All and deeds should be oriented towards the middle path 31
    Kaderiyye 32
    Bid'at people 32
    Deeds 35
    All learning and teacher circumcision 39
    The omens of the advising religious teacher 52
    Qur'an virtue 59
    Circumcision of the Quran 61
    In his opinion, the Qur'an is 74
    Obsessive reading of the Qur'an 79
    Mushâf-i sharif writing period 82
    Circumcision and decency of ablution 86
    Gusl abdesti, teyemmum and circumcision 97
    The sign of the circumcision of prayer is 100
    Circumcision of the oppressors 103
    Virtue of mosques 109
    Circumcision of going to mosques 111
    The fazile of prayer with jamaat 113
    Imam 115
    Edebler 118 that the worshipper will pay attention to
    Prayers 121
    Virtue and varieties of Nâfile worships 131
    Regâib night prayer 134
    Berât night prayer 135
    Kadir night prayer 135
    and circumcision 139
    Hernia and Eid al-Adha holidays and circumcision 148
    Circumcision and showers in rain duâ, solar and lunar eclipse 150
    Zikrin circumcision 154
    The virtue of bringing the prophet (sallallahu against and sellem) to the sheriff 156
    Circumcision and decency of the 161st century
    Circumcision and decency of prayer 164
    Zakat, alms and circumcision 177
    Circumcision and decency of begging 188
    Circumcision and virtues of fasting 193
    Circumcision of the Ramadan-i sharif fast 196
    Hajj 208
    Verses of Ashûra Day 217
    Victims and circumcision 220
    Working for latrine provision 225
    Circumcision of eating and drinking 240
    Shiratul Islam - Islamic Road
    Virtue of some foods, beverages and fruits 257
    Circumcision and decency of drinking water 267
    Circumcision and decency of wearing a dress 269
    Residential and binânm circumcision 287
    Circumcision and decency of walking 290
    Circumcision and decency of speech 296
    Lie 301
    Ta'riz and kinâyeli to use in performance 304
    Appeal 306
    Muâraza, jihad, satire, absentee 307
    Absentee, zinâdan is violent 309
    Gybet eats the love as the fire eats the wood 309
    He shouldn't listen to the absentee 310
    Humidity 313
    Prostitution speaking and cursing 314
    La'net to 315
    Swearing 318
    Idle talk 320
    Medh to 324
    Joke 325
    Literary and subtleties of speech 327
    Laugh a lot 331
    Sneering and replying 333
    Circumcision and decency of lying down, sleeping 335
    Shiratul Islam - Islamic Road
    Dreaming of the Messenger of God 338
    Not speaking after bed 339
    Waking up from sleep 340
    Kaylûle 342
    Teheccûd 342
    Telling his dream and getting it all together 343
    Circumcision and decency of the journey 353
    Riding animals 357
    Companion 358
    Tâun disease 362
    Returning from the journey 364
    Chat and conundations 366
    375
    What to do when you're angry 377
    People are treated according to their condition 378
    Humility 379
    Respect for grown-ups 383
    Circumcision of friendship and brotherhood 387
    îsâr 394
    Circumcision of sitting with humans 400
    Ways to ask 405
    Invading 411
    Feasting, circumcision and decency of the brothers of religion 413
    Invitation to 420
    Neighbor right 424
    Circumcision, virtue and rights of marriage 427
    Marriage between two holidays 434
    Wedding 435
    Shiratul Islam - Islamic Road
    437
    Sentence and penalty for making livata in our religion 442
    Akîka victim 445
    Circumcision 446
    Naming your child nice 446
    Dog tag and lakab 449
    The custom between a man and his wife is 455
    Woman's rights over husband 458
    Methods of meeting with foreign women 464
    The right of parents and the circumcision and decency of observing it 467
    Right of kinship 476
    Rights of slaves and servants 479
    Other people's rights 485
    Rights of animals and birds 489
    Emr-i ma'rûf and nehy-i münkerin circumcision 493
    Emr-i ma'rûfun terms 499
    Rights of women, emirate, fatwa and others 504
    Circumcision and decency of jihadi 513
    Circumcision of sick believers 522
    Magic 535
    Shiratul Islam - Islamic Road
    Eye touch - Nazar 537
    Hacamat 539
    Circumcision of patient attendance, patient rights and prayers, shrouding and burials 541
    How to write a will 550
    Cenâze wash 559
    Time 571

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