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Esmaü'l Husna Sherhi - Ali Osman Freshwater-1267

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Product Code : 9786054322725
It is the Introduction and Sales Page of the Book of Esmâü'l-Hüsna Commentary
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  • Esmâü'l-Husna Sherhi

    Ali Osman Freshwater - Mufti of Fatih Dersams

    Pages: 270

    Door Publications - March 2017

    "Ninety-Nine Names of God That Open Hearts and Nurture Ideas"

    Preface
    The great man we call God is the one who created, held, and observed this immense being. He has power without borders, and if he wants to, he will create many likenesses of those who were created. Yet there is not a shred of its power. He is the Lord-bu'l-Alemin, but he has such blessings and offerings to his servants who are familiar with him that no one has the power to say or count them. Therefore, the greatest possible gain for a human being is to know Him, and the greatest loss is to be obscure from Him.

    Suppose there is a generous, kind, elegant, compassionate person whose manners, knowledge is wide, wealthy, remembered and influential, and everyone, not him, has such a "genius-yi chat" that it is an honor to even get a compliment like this on the way. He is therefore a pleasure and a pride. He willingly endures great sacrifices to win his friendship... Let's face it, we've won this friendship. I wonder if we'll be able to get rid of the need to look for other friends for our wishes. They have such a variety of pilgrimages to the body, heart, soul that they change constantly with time and go away without interruption.

    It is a clear fact that no one is able to end these myriad pilgrimages that are renewed at any moment other than Allah u Zu'l-Jalal All and Tekaddes. God has opened the door of mercy to those who have come true. There's no curtainer at the door, no shrine to get to him. As the wishes multiply, the grace and the grace multiply; as the volumes increase, the lyceny increases in phases; It is He who delivers the greatest and the smallest of all kinds of material and spiritual blessings to the creature and protects them from all kinds of harm and loss. In that case, god is the only one who will be learned and friendship will be gained. To win His friendship is to win everything. But to gain all but Allah is to gain nothing. To have the blessing of God; it is achieved by knowing itself and obeying their will. To know God is the highest possible honor for a human being, and to obey their will is the highest gain. An honest knowledge of God saves man from all kinds of superstitions and superstitions in his own world of mind. Obeying god's commandments also brings into the true bliss and fortune of man, cleanses and raises him in spirit, and makes him worthy of god's conversation. Indeed, God has given him a brilliant honor in keeping man accountable, and how much he has raised him. In this way, man has survived worshipping god, trembling and trembling in the face of any living inanimate force, weeping and begging for futile mercy from them, and in one move he has achieved a complete and genuine freedom, such as being afraid of God alone, loving God alone, and being a servant to God alone.

    Islam is the only religion that teaches His Holiness in the most advanced order accessible to human decency and gives the most real feelings about Him and informs them of his will. There is no reason why the human beings are miserable when the Islamic sun shines before it sets with its abundant loss in cloudless skies. Only if they do not close their eyes and their hearts against it. Islam is a religion; Allahu introduces Him by teaching his names and adjectives in the Qur'an and hadith, endears his unaccountable blessings by counting them as my blessings, shows them ways to increase and ebed them by using them well, and scares him from being deprived by misuse.

    Today, it is possible to divide the people of the world into three classes in terms of the knowledge of Allah:

    1. Those who have a full and true knowledge are the most precious people who believe in God with a true feeling. Because he does not leave fairness in everything, he does not harm anyone, he tries to do good to everyone, he does not worship man, no matter how big, he knows everyone as a brother, he does not submit to anyone, he does not lie, his heart is spacious, his eyes are not darkened by the ambition of the world, he does not leave the right path...
      Oh, if all men could learn the truth and the great being! Then how much they would love each other, how much they would hate to fight each other!
    2. While those who deny all existence are as absurd and delusional as denying the existence of God and denying a hypocritical idea, even at this time when we pride ourselves on the transfer of knowledge, denial with the shirk continues to be a bleeding wound of the human being. Ironically, many of these reclusives are fans of beautiful works, and while they applaud the painter when they see a painting that has been drawn, for example, "Sir, it's great, it's great," they're in awe of that great power-holder who shows millions of paintings in this tiny world. It is incapable of suffering deeply in the name of humanity.
    3. There are many people who believe in his existence, but do not know it, and they do not know it, and they have not been able to avoid shirking Him even though they believe in the existence of God, that is, to give him a share of greatness, or to think that he may be an equal or a partner to God in any of the adjectives of greatness, or to attribute any adjective of the nature to Halik. People of this class are more common. On the one hand, "reclusiveness", which appears at any point in the world and means a terrible disease of ideas, is spreading among people like a cholera epidemic.


    In fact, it is a very sad void that man cannot obtain an honest knowledge about the person who created him. In order to eliminate this ignorance, it is necessary to learn the names and adjectives of Allahu All. I wanted to serve my citizens from this point, not looking down on me. I wrote it under the name Esmâü'l-Husnâ Sherhi by decree of the famous hadith that declares the ninety-nine names of Allah. In my words, I tried not to dive into the divine abuse, not to engage in philosophical evils, and to address them in as simple and clear expressions as I could.
    I hope that when these ninety-nine sources of light are opened with a heart, the clouds of shirk and denial that cloud the knowledge of Allah will dissipate there, the truths will be perceived, and the light of safety and comfort will be sprinkled.

    Repentance and guidance are only from God.

    ALI OSMAN TATLISU

    Contents

    Preface
    Praise to Allah and Plea 1
    Allah 10
    Er-Rahman 20
    Er-Rahîm 23
    Al-Melik 29
    Al-Kuddûs 32
    Es-Selâm 37
    Al-Mu'min 42
    Al-Muheymin 45
    Al-Azîz 46
    Al-Jabarak 48
    Al-Mütekebbir 51
    Al-Isik 53
    Al-Bâri' 55
    Al-Musavvir 56
    Al-Gaffâr 59
    Al-Kahhâr 61
    Al-Vehhâb 63
    Er-Rezzâk 65
    Al-Fettâh 67
    Al-Alîm 69
    Al-Qabid Al-Bâsıt 72
    Al-Haid 74
    Er-Râfi' 75
    Al-Muizz Al-Musicill 77
    Es-Semî' 79
    Al-Basîr 81
    Hand-Referee 83
    Al-Adl 84
    Al-Lâtîf 89
    Al-Habîr 91
    Al-Halîm 93
    Al-Azîm 95
    Al-Gafûr 98
    Ash-Shkûr 100
    Al-Aliyy 103
    Al-Kebîr 105
    Al-Hafiz 108
    Al-Mukît 110
    Al-Hasîb 113
    Al-Jalil 116
    Al-Kerîm 118
    Er-Rakîb 120
    Al-Mucîb 122
    Al-Vâsi' 125
    Al-Hakîm 127
    Al-Vedûd 129
    Al-Mecîd 132
    El-Bâis 134
    Ash-Shehzad 138
    Al-Hakk 141
    Al-Vekîl 143
    Al-Kaviyy 149
    Al-Metîn 150
    Al-Veliyy 151
    Al-Hamîd 153
    Al-Muhsî 157
    Al-Mubdî' 159
    Al-Muîd 162
    Al-Muhyî 164
    Al-Mumît 166
    Al-Hayy 168
    Al-Kayyûm 171
    Al-Vâcid 173
    Al-Mâcid 175
    Al-Vâhid 176
    Es-Samed 179
    Al-Qadir 182
    Al-Able 183
    Al-Holy See 185
    Al-Muahhîr 187
    Al-A-Before 189
    Al-Acirc;hir 190
    Ez-Zâhir 192
    Al-Bâtın 195
    Al-VâlT 199
    Al-Müteâlî 202
    El-Berr 204
    Et-Tevvâb 205
    Al-Munich 207
    Al-Afüvv 210
    Er-Rauf 213
    Maliku'l-Property 216
    Zu'l-Cecâli Ve'l-Ikrâm 218
    Al-Muksit 221
    Al-Câmi' 224
    Al-Ghanyy 228
    Al-Mugnî 231
    Al-Mâni' 235
    Ed-Dârr 238
    En-Nâfi' 239
    En-Nûr 246
    Al-Khadî 250
    Al-Bedî 253
    Al-Bâki 256
    Al-Heir 258
    Er-Rashid 260
    Es-Sabür 263
    Last Word and The Only Way out for Suffering Humanity 266

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