The Treatise of Wudu Ahmet Hoca in Cübbeli

The Treatise of Wudu Ahmet Hoca in Cübbeli

Book Features

Skin Condition: Skinless
Date of Publication: June 2013
Dimensions: 13.50 x 19.50 cm
Printing Language: Turkish - Arabic
Paper Type: 2nd Pulp
Number of Pages: 288


Preface

As it is known, it is fard for a person to learn science. As a matter of fact, narrated from Enes ibni Malik (Radiallahu Anh): "It is fard for every Muslim to seek knowledge."
(Ibni Mâce, Mukaddime: 17 No: 224, 1/81, Tabarani, al-Mu'cemii'l Kabir, No: 10439, 10/195, Beyhaqi, Shu'abi'l-Iman, No: 1666, 1667, 2 / 254) has this meaning.
Some Excerpts from the Book of Ablution Treatise are as follows: Lalegül Publication is Delivered to You by Arifan Publications
In fact, several comments have been made in the hadith as to what information is meant by "science, which is declared as fard", because it is ma'lum that all sciences are not meant by this word.
Because it is not possible for a person to study every science. Failure to do something that is obligatory is haram that causes torment.
Therefore, in this case, all believers are deemed to have committed haram by abandoning an obligatory worship, and this will result in a false result that all of them deserve punishment.
It is understood that since Allah Almighty did not give his servants any offer (an obligation that they could not afford) except to pay attention to them, he did not place the responsibility of seeking knowledge on his servants in this sense. For this reason, Islamic scholars have made various comments about what is meant by the science here.
Sindî (Rahimehullah) reports these comments as follows: Abdullâh ibni Mubarak Radıyallahu Anh. when they ask him to explain this hadith:
He said, "The meaning of hadith is not like what the people think. The purpose is this: When a person has a problem about a religious issue, it is fard to investigate and learn in order to solve it."
Beyzavî (Rahimehullah) also said: "What is meant by the knowledge here is to know the creator of the universe, to know its unity and the prophethood of the Prophet, and how and what kind of judgments prayer will be performed."
On the other hand, Sevrî (Rahimehullah) said: "What is meant by this science is knowledge that a servant is not excused if he does not know it."
Beyhakî (Rahimehullah) also: "The general religious knowledge that a wise person who reaches the age of adolescence is expected to know normally and cannot be thought to be known may have been meant here.
Or all the sciences that are useful and needed can be meant.
In this hadith, all Muslims are given the responsibility to provide a community that can meet the needs in every branch of science and to ensure the maintenance of fard al-kifayah.
Everyone is under this responsibility. However, when the pointed community is raised and the services are maintained, obligatory and responsibility are removed from the others. "
While some scholars interpreted: "Since the demand for halal is obligatory for everyone, it is obligatory to learn halal and haram here," some of them said that the science of "Akaid" (belief) is a wish here.
According to the statement of Ali al-Kârî (Rahimehullah), the commentators said that what is meant by this science is "the science of creed that everybody should definitely learn, the knowledge of ilmihâl about wudu and prayer."
Because it is fard to learn these things (fard for every man and woman who reach maturity, without exception). Reaching the rank of ijtihad and fatwa is fard al-kifây, therefore, when some reach that level, fardice falls from others.
According to the statement of İmâm-ı Sühreverdî (Kuddise Sırmhu), the purpose of this science is "İhlâs science", which consists of knowing the things that will break the traditions and deeds that will come from what-fist, since ihlâs (doing deeds only for Allah) is something that is commanded. According to him, it is also obligatory to learn his way.
The most adopted view among these explanations is that the meaning of learning the five pillars of Islam is meant from this obligatory science.
Of course, since prayer and fasting concern everyone, regardless of whether they are rich or poor, it is obligatory for every Muslim to know the decrees about them.
In the fard of hajj and zakah, since there are certain conditions such as being rich, being healthy and having road security, it is obligatory for those who have these conditions to learn the provisions regarding them.
In addition, it is obligatory for a person who wants to do business to learn about the issues related to shopping before starting that job, and so that the person to marry knows the matters related to marriage.
Of course, the fards also vary according to their place, because it is fard to be sincere in knowledge and deeds as well as before deeds, and it is fard to be between fear and hope after deeds. (Ali el-Kârî, Mirkatü'l-mefâtîh, 1/477)
As it can be understood from these explanations, the most important science that is obligatory to be educated after belief is the five conditions of Islam, and since prayer is the most important of them, the key to prayer is cleanliness, so we considered it appropriate to devote this treatise to this subject.
Our treatise consists of five main chapters, which are "Tadara, Wudu, Ghusl, Tayammum and Woman states".
Our request from Allah Almighty is to make everyone who reads a success. Amine!..
O you who have believed! When you wake up to pray (desire me) (if you do not have ablution), wash your faces and (cover) your hands up to the elbows! Wipe your heads, and your feet up to two heels (wash thoroughly)!
If you are junub (when you have to pray), be thoroughly cleaned (by making ablution)!
If you are sick (in a way that prevents you from using the water), or if you are on a journey, or if one of you came from the place of ablution (by doing def-i hajah), or if you touched one another with women (by means of slaughter) and If you have not found any water (to take wudu or ghusl), then go to a clean soil and wipe your faces and hands with some of it (by patting them in a coating).
Allah does not want to impose the slightest difficulty on you (by making you obliged to perform ablution, ghusl and tayammum). He wants to cleanse you thoroughly and complete his blessing upon you, so that you are thankful (for his blessings)!
(Al-Maida: 6)

CONTENTS

FIRST PART

Bidding (Cleaning) 15
Absolute water rule 16
Judgment of Mukayyet Water 19
Parts and provisions of scum 20
Toilet manners 23
istibrâ 26
attack 28

SECOND PART

Ablution 33
Hadiths about the virtue of wudu 35
Wudu is an independent worship 54
The meaning of non-ablution being considered impure 57
Types of wudu 60
Fards of wudu 62,69
To anoint on bare feet 81
Sunnah of wudu 90
The Manners of Wudu 118
Ablution prayers 119
Prayers to be recited after wudu 123
Makruhs of ablution 126
Things that break wudu 128
Things that do not break wudu 136
Taking wudu 140
Ablution of the Disabled 141
Verdict of the disabled 142
Disability issues 143
Annihilation 146
Conditions of wiping on socks 150
Wiping on socks 152
Duration of wiping on socks 154
Disruptors 155
Mesh on winding 156

THIRD PART

Ghusl 163
The importance of bathing in junub 165
Things that require Guslii 168
Situations that do not require ghusl 174
Fards of the ghusl 175
Sunnah of ghusl 181
The etiquette of ghusl 186
Makrûhs of ghusl 193
Circumcised ablutions 198
What is haram for junub and puerperant women in his situation 202
Miscellaneous matters 206
The wisdom of ghusl 210
Washing the corpse 214
The provision for washing a funeral 216

CHAPTER FOUR

Teyemmum 223
The event that caused the legitimacy of tayammum 224
Tayammum belongs to this ummah: 228
Reasons justifying tayammum 230
The decree of mâ-i musta'mal: 232
What to do with tayammum: 239
The fards of tayammum 240
Sunnah of tayammum 242
Miscellaneous matters: 243
Which events will tayammum remove: 245
249

FIFTH SECTION

Women's moods 255
Period of menstruation 256
Nifas (Postpartum) 259
Things that are forbidden to women with menstruation and nifas 261
Intelligence 270