Al-Old Text al-Mukhtar li'l- Fatwa; Imam-i Azam's Execution and Opinions-1464

MAVSILÎ AND HIS WORKS 22

Nesebi and Birth 22

Teachers 22

Position Between His Men 22

Duties and Death 22

Works 23

PART ONE

CLEANING (BOND) 27

Abdestin Assumptions 27

Ablutions 27

Abdestin Manuscripts 29

Things That Spoil the Ablution 29

HEIGHT ABESTI (GUSÜL) 31

Guslün Assumptions 31

Guslün Circumcision 31

Guslu Things 31

Things That Are So Good to Clean up and Ablution With Themselves 33

Cleaning Wells 33

Provision of The Leftovers 35

TEYEMMÜM 37

Reasons Requiring Teyemmm 37

Teyemmum Construction 39

Things That Spoil My Teyemm 39

MESH ON ECSTASY 41

Meshi spoiling things 41

AYBASI H and Acirc; LI (HAYZ) 45

Hayz 45

Resting Blood and Apology Priests 47

Nifâs (Maternity) 47

COOKING AND CLEANING 49

Filth Splits 49

Things That Remove Dirt and Can't Fix 51

Istincâ (Cleaning After Making Small or Large Ablution) 51

NAMAZ (SAL and Acirc; T) 53

Prayer Times 53

Time to Pray 55

Non-Prayer Zamâns 55

EZ and Acirc; N 57

Work Done Before Prayer 59

Things to Do In Prayer 61

Vitr Prayer 63

KIRAAT 65

Jama'atle Namaz 65

Mekrûh Works in Prayer 67

Deterioration of Ablution while Iken in Prayer 69

Digging Past Prayers and Falling The Assembly 69

CIRCUMCISION PRAYERS 71

Exceptional Prayers 71

Terâvîh 73

Kusûf (Solar Eclipse) and Husuf (Lunar Eclipse) Prayers 73

Exceptional' Prayer / Rain Duâ 73

Sehv (Prostration of Error) 75

Tilâvet Prostrations 77

Patient's Prayer 77

Yolcnamazı 79

Cum'a Prayer 81

Eid prayers 83

It's a good thing it's done on Eid al-Adha. 83

Prayer In a Fearful State 85

Prayer held in Ka'be 85

FUNERALS 87

Washing the Dead 87

Shrouding 89

Genoa Prayer 89

Loading, Removal and Burial of the Genoa 91

CITY 93

Those who were killed as Hadd Al-Jazeera. 93

ZEK and Acirc; T 95

The Intelligence of Competent Animals 97

The Intelligence of Camels 97

The Intelligence of Cattle 99

The Intelligence of Sheep and Goats 101

The Intelligence of Horses 101

The Intelligence of Gold and Silver 101

Intelligence of Crops and Fruits 103

and Acirc;shi r/Zakat Collector 105

The Intelligence of Mines 105

Consumables of Intelligence (Persons Given Zakat) 107

Those who are not given alms. 107

FITIR CHARITY 111

Amount of physio 111

FASTING 113

Fasting Time 115

Reasons That Require Redemption. 115

Reasons Requiring Excavation 117

Fasting States 117

Status of Patients, Passengers and Apology Stewardess 117

ÎTİK and Acirc; F 121

HACC 123

Time of Pilgrimage (Season) 125

Mîkâtlar 125

It is permissive to do for those who will be exported. 127

127 After Entering The Revolution

Day and Night Introduction to Mecca 129

Visit 133

Umrah 135

Hacc-i Dividend' 135

Hajj-i Kırân 135

The Jinns (Hajjah's Remembrances and Keffârets) 137

The Revolution's Ability to Kill or Guide a Hunting Animal... 139

Ihsâr (Obstruction) 141

Price (Making Hacc instead of Someone Else) 141

Hedy (sacrifice in Mecca) 143

PART TWO

SHOPPING-DATA 147

Rescincing (Terminating The Purchase) 151

Muhayyerlik 151

Mâli Vision Judgment and Provisions 153

Absolute Shopping 153

Fâsid Shopping 155

Types of Sales 159

FAIZ (HIB and Acirc;) 161

SELEM 165

SARF 169

SHUF'A 171

Removal of Right to Shuf 173

RENT FLOW (IC and Acirc; RE) 177

Types and Provisions of Workers 181

Qualifying for the Fee ..... 181

Situations required by the fact that the kirâ is Fâsid. 183

Apologies For Terminating The Code. 185

REHİN 187

Holding Dirham and Dînâr Coins Hostage 191

Debtor's Pawn Sale 193

DIVISION OF SENSATIONS (PART) 195

One of the Partners Asks for a Taxi 197

The work that the Treasurer has to do. 199

Muhâye (Menfa'ati Division) 201

H and Acirc; IDENTITY and Acirc;D and Acirc; BI 203

Judgeship and The Supply of Another Judge's Wife to a Judge 207

Debtor's Habsing 207

Correspondence Between Judges 209

Referee Ta'yn 211

M and Acirc; WHAT TO BE (HACR) 213

PERMISSION 217

COERCION (IKR and Acirc; H) 223

DA'V and Acirc; 227

Beyyines (Evidence) Preference 231

Contemplation (Mutual Decoying) 233

Neseb Da'heir 237

IKR and Acirc; R 239

Making Exceptions (Keeping a Dream) 243

Debts Incurred while in good health and in Death Sickness. 245

S and Acirc; HYD 247

The Relative of Shadyism 249

Qualifications to Be Found in Martyrs 249

Hukûk and Akids Dâir All Seen and Heard 251

Non-Martyrs 253

Shading on Shadyism 255

Returning from Shadyism 255

VEK and Acirc; LET 259

Power of Attorney for Selling and Purchasing 261

KEF and Acirc; LET 267

HAV and Acirc; LE 277

PART THREE

AGREEMENT (SULH) 279

Whether The Peace Is Câiz Da'vâlar 281

Liabilities Magistrate 283

Magistrate in Common Receivables 283

PARTNERSHIPS (COMPANIES) 285

Property Partnership 285

Akid Partnership 287

Partnership in Costs 287

Partnership in Business (Company-i A'mâl) 287

Mufâvaza Partnership 287

Company-i 'Inân 289

Sanâ'î Partnership 291

Vücûh Partnership (I'tibâr Partnership) 291

MUD and Acirc; RABE PARTNERSHIP 293

The Mudârabe Partnership Is Lifted As Follows 297

EM and Acirc;NET LEFT M and Acirc; L (VEDA'A) 299

S and Acirc left on the street; CHILD WITHOUT HIB (LAKÎT) 303

LOST M and Acirc; L (LUKATA) 307

ESCAPED SLAVE ( and Acirc; BIK) 311

UNIDENTIFIED (MEFKÛD) 313

HÜNS and Acirc; 315

Provisions of Hünsâ-yi Customer 315

VAKF 319

BAGIS (HÎBE) 323

Returning from Grant 325

'Umrâ and Rukbâ 327

LENDING (I' and Acirc; RE) 329

FORCIBLY TAKING SOMETHING (EXTORTION) 333

Is casb paid for the increase in the cost? 337

DEAD AR and Acirc; IHH Y and Acirc; TO 339

IRRIGATION RIGHTS (HAKK-I ŞİRB) 343

Types of Waters 343

Cleaning large riverbeds 345

MUSIC and Acirc; RAA (Zİr and Acirc; HORSE PARTNERSHIP) 347

Terms of Authenticity of the Partnership 347

Partnership in Muslim Trees and Decency 349

Nİk and Acirc; H 353

The Ones Who Are So Each Other. 357

Free and ' and Acirc;kil-Bâliğ Woman's Wedding 359

361 Of the Minors' Weddings and Their Weddings

In order to have the right to be guardians, these persons are the subjects 361

Fuzûlî's Wedding 363

Recognition in Marriage (Redemption) 363

Mehir. 365

Things That Are Conducive to Being a Dowry and What's Not 369

SLAVE AND C and Acirc; MARRIAGE OF DREAMS 371

Wedding of the Zimmî 373

Shames That Require and Do Not Require Judgment. 375

Observing Dignity Among Women 375

BREAST SUCTION (RAD and Acirc; ) 377

DIVORCE (TAL and Acirc; K) 381

Divorce of the Governess (Forced), Drunk, Mute and Prankster 385

Sarîh (Open) Verbal Divorce Does Not Indicate Need for Intent 385

Falsies Connected to Zamâna and The Place 387

Divorce by Qualification i'tbâri 389

Divorce Before Entering The Tame 389

Kinâye (Divorce with Closed Words) 389

Leaving Divorce to a Woman's Discretion 391

Conditional Divorce 395

Linking divorce to God's will 397

Female Divorce in Case of Illness 399

IRC'Î TAL and Acirc; RETURNING TO THE WOMAN AFTER DIVORCING WITH K (RISK AT) 401

The Situation of the Woman Divorced by Bâin Talâk and Hülle 403

ÎL and Acirc; 407

It's The Haller that lifts the curse. 409

M and Acirc; DIVORCE AGAINST L (MUH and Acirc; LE'A) 411

ZIH and Acirc; R 415

Zhâr Keffâreti 417

LI' and Acirc; N 421

Li'ân is done as follows 423

IDDET 425

'The Beginning of The Claim, the Mixing (Treatment) of Two Claims and

Time 429

Sahîh Is a Woman Who 'Expects (Mu'tedde) After a Wedding

Terms to Comply with. 429

The Minimum and Most Time of The World and The One That Responds to It

Provisions. 431

CHAPTER FOUR

ALIMONY 435

Alimony and Residence of Divorced Woman 'Claim 439

Usûl, Fürû', Alimony of Other Relatives and Slaves 441

RAISING AND RAISING A CHILD (HID and Acirc;NE) 445

SLAVE and Acirc; Z and Acirc;D TO ( ITK) 449

Enslaving a Person's Private Peer 451

Some of the Slaves and The Acirc;

Tedbîr 455

ISTÎL and Acirc;D 457

BOOK 461

Fâsid Kitâbet and Its Provisions 463

A Kit with Two Slaves 465

465 Deaths of the Mukâtebin Without Paying the Debt of Kitâbet

VEL and Acirc; 467

FEEDS 471

Mün'akid Yemîn : 471

Yemîn Keffâreti 473

Letters of Yemîn and Words That Are Not Counted and Not Counted. 473

For Anyone Who Knows They're Not Going to Do a Job to Do It

Ordering Someone Else 475

Not wearing the dress on, not riding the animal, at home

Don't sit down, etc. 477

Hîn Zamân, Ta'rîf, Tenkîr 479

Wheat, Bread, Kebâb etc. To Feed for Things 479

481 To Take to the Skies and Things Like That

Not Fasting, Not Praying, etc.

Vows to Do. 481

Offering (Nezir) 485

CEZ and Acirc; LAR (HADDLER) 487

Zinâ Jazeera 487

Haddin Shape and Fulfillment 491

Sexual Contacts That Require and Do Not Require The Limit 493

DEFAMATION CEZ and Acirc;SI (HADD İ KAZF) 497

Defaming Something Other Than Zinâdan 499

CEZ AND Acirc;SI (HADD-İ ŞÜRB) 501

EQUIRİBE 503

THEFT (ORDER) 507

Mâllar That Requires and Does Not Require Hand Cutting. 511

Hand Cutting Shape 511

VERDICT OF ROAD CUTERS 515

SITE AND DEVICE and Acirc;D 519

Things not to do during Harb 523

Making Peace with the Enemy 523

Emân 523

Things that the president of the state can do when a country is forcibly conquered. 525

LOOT AND CALENDAR 527

The work of zamân state president, where the enemy dormitory is entered, and

Tactics of The Spoils 529

Status of Our Possessions Seized by the Enemy and Taken to His Country 531

Emânnâme (Passport) and the State for the War-Goers Who Came to the Islamic Country

The Work to Be Done by the President and the Placement of The Cizye 531

Cizye 531

ARAB AR and Acirc; THE VERDICT AND HAR and Acirc; C 535

TO RETURN AND RETURNEES AND ACIRC;IS PROVISIONS 539

Non-Muslim convert to Islam 541

HAV and Acirc; RISK AND B and Acirc;ĞÎLER 543

MAHZÛRLU, HAR and Acirc; M AND MUB and Acirc; H THINGS (KER and Acirc; STORY)545

Looking and Touching Places of Avret 545

Whether Clothing and Jewellery Is Illegal for Men and Women 549

BLACK MARKET (IHK and Acirc; R) 551

VARIOUS ISSUES 553

Muslim Literary 555

Musâbaka and The Shots. 555

GAIN 557

Earnings are also Degrees 557

and diams; Food 559

and diams; Clothing 561

and diams; Promise 563

CHAPTER FIVE

AVCILIK (SAYD) 569

The Câiz and the Forbidden Ones to hunt. 569

In order to defeat the hunted animal, you need 569

SLAUGHTER OF ANIMALS 573

There are two ways to exonerate the animal by slaughtering it 573

Animals whose meat is eaten and eaten 575

VICTIM (UDHİYE) 577

CIN and Acirc; YETLER 581

Muscle killing 581

Muscle-Like Killing 585

Killing by Way of Remembrance 585

Even The Killing That Replaced (Even Câri Kati) 585

Reason killing (Bisebebin Kati) 585

Killing Keffâreti 585

SHORT 587

Kisâs 589 about limbs

LANGUAGES 593

About DietAry Things 595

HEAD AND FACE INJURIES AND CONDITIONS (SECCES) 597

DROPPING THE CHILD IN THE WOMB 601

Provisions of The Guluk, Shop, Latrine, etc.

II.The Genie of Animals 603

III. Provisions of the Provisions of the Deity of Slaves and Slaves 605

C and Acirc; GIVING FEED TO FIND THE MAN (KAS and Acirc; ME) 607

Me'âkil (Diets and and Acirc;kile) 609

FOUNDATIONS (VES and Acirc; Y and Acirc;) 613

Things That Are Permissible to Be Made. 615

Testaments to Neighbors, Ashâra, Ahtâna and Ehle 619

FER and Acirc;İz 623

Terikesi of the Dead (Left) Earns Rights in Order 623

Reasons to Be a Prophet 623

Situations That Are Deserialized 627

Presumed Shares and Beneficiaries. 627

'Nobility. 629

HACB 631

Avl (Elevation) 633

Redd Mes'eleleri 633

Zevi'l-Erhâm 635

Those Who Drowned Together and Died Under Encitation 635

Child and Mecûsî in the Womb To Be A Prophet 635

Transfer of Exclusive Shares to Heirs 635

Ferâizin Hesâbı 637

Division of The Sweater 639

Some of the refugees have been left out of the way as a result of the agreement 641

LINE 643

To our Dear Readers,

The purpose of our publications is to give 1400-odd years of Islamic culture and what is needed for the social order of this nation.

The work you have is the work of Imam-i A'zam, which is the fiqh branch of Islam; gives the views of the dynastic sect. For years, our lack of Islamic ties has led us to forget the provisions of Islam in our mutual treatment. With this work, we have made it possible for the members of the dynastic sect to be informed in the line of Abu Elanîfe.

We would like to express our thanks to fatih vâ'iz, who has helped the interpreter in the translation of this work and who has reviewed the work in this direction from start to finish, to our late Aksay ILKL teacher and ahmet EFE teacher, who was the half-manager in the amendment of the Arabic texts in this latest edition.

Despite all our sincerity and envy, we seek refuge in God and wait for the praises of our readers. God is with the people.

DAMASCUS PUBLICATION

A FEW WORDS FROM MY CLIENT

Praise be to God, and peace be upon Our Great Prophet, His servant and messenger.

and diams; Translating a work related to the Islamic government from Arabic to Turkish was perhaps a work above my knowledge and experience. I started reading the work to myself without thinking about translating it because of my opposition to this subject. His Holiness and mdash, who promoted the essence of the holy position; God bless him, and he will not be able to do so. I saw it as beneficial to my disciples to bring this work, which collects its opinions and opinions, to Turkish.

and diams; The creation of Imad Abu Khanfe, who has been in the hearts of all Turks throughout history, and a detached work that gathered the opinions and opinions of a nation that admired him, was a loss. Although this work is not a direct feat, it is also possible to learn many provisions from here. In this latest edition, some new explanations are also put at the bottoms.

and diams; Considering the need for the knowledge of the people and the subjects of the fiqh; I used plain language in translation to encourage not only the educated faction, but also the wider public to fade from it.

and diams; Almost all of the fiqh kitâbs written to date have been written in heavy language. I accept that the language of fiqh cannot be descended to the level of the people, and I believe in^theblessing of the people and their people. However, the works related to the fiqh; And I don't think it's appropriate for him to be so heavy-handed.

and diams; In order to simplify the works, it is necessary to simplify the performances outside the deeds, to explain the deeds in an understandable language. In translation, this path is ta'kib. In addition, the verses were briefly explained in parent brackets several times in the places they first used, and the reader was accustomed to this isti and taught ma'nâ to those who did not know.

and diams; In the translation, the text was completely adhered to and almost not left in a closed performance. In the places where the text needs to be opened a little more, the evil of the work, al-İhtiyâr,was placed in parent brackets in that place. Thus, the performances in parent brackets are taken from the evil of the work. But it's not worth saying, ka-narrow is few, only a few places have gone beyond that. It is also the ma'nâ, which is shown by the public performance of the text.

and diams; Every idea, every bowl and every substance was distinguished from the other, and so the sweat was materialized from top to bottom. For this, I have made a long call with fine attention. In some places, even the titles that were not in the text were put by me.

and diams; Letters showing their names were placed in the places where Abu Yûsuf, Imam Mohammed, Imam Zufer and Imam Shafi'î did not fully agree with the views of Imam Abu Khanfe or argued otherwise, which were shown when describing the works and works of the author al-Mavsilî.

and diams; A preliminary information is given when entering each topic. The part of this ma'lûmâ to the deeds is literally translated from the evil of the work al-İhtiyâr. I tried to show the sources of the verses and hadiths here as much as I could. and Acirc;

and diams; I also benefited most from these two works when translatingthe text al-Muhtâr li'l-Fetvâ. I have benefited from Mevkûfât,which is a translation of Mültekâ.

and diams; The source of the reference is the reference to the evil of the text in âid al-İhhyâr^1.

and diams; The translation was obtained by the wife-Sheikh Mahmûd Abu Dakîka. According to the record in the work, al-İhtiyâr wastaught as a lecturer at Ezher University.

and diams; I have not come across the turkish translation of al-Muhtârand sherhi al-İhtiyâr. I came across the earliest copy of my al-İhhyâr at 2260 of the Suleymâniye Kütüphânesi Fâtih section. It was written in the writing of Nesih. By îsa b. Alî er-Rûmî, Dimashk (Sham) hijrî 705. This was written recently after Mavsilî's death. I saw the text of al-Muhtâr written in the history of 1110 hijrî with the writing of nesih as the newest copy. It was a nice copy. This copy is registered in Suleymâ-why Kütüphânesi Izmir section 175.

and diams; I may have fallen into some memories when translating and materializing the old text al-Muhtâr li'l-Fetvâ. When translating the work; The formation of a place far from the cultural centers and the presence of fa-dirt in the stump may have added to this.

I did this translation in those early years when I started teaching vocational courses at Canakkale / Biga / Imam-Hatip School, which was first published in 1973.

I will consider it the greatest gift for those who are friends to inform me of my memories with a letter. It is everyone's duty to inform and correct the memory. I would also like to ask our teacher aksay ilkl, who has undergone my translation, here.

and diams; In this latest edition, I would like to remind you that some of the missing places that I have seen in the previous ones have been completed and some of the places have been corrected or made more appropriate.

and diams; This translation is my work. And I am the work of my teachers, after god's help. It is a debt of gratitude to all my teachers, and I wish mercy from Al-lah All to those who died, and good and long life to the rest of them.

Duâm:

"Oh, My God! Forgive me if I'm wrong. If I have any memories, give them to me. 'My Lord! and increase my understanding and put me among your good servants' (and Acirc;yet-i Kerîme). And don't spare your help with my work after this. Let me give you useful works."

Prof. Dr. Celâl YENIÇERİ