Fiqh-i Akbar; Aliyyül-Kârî Commentary (Large, Hardcover)

Fiqh-i Akbar; Commentary on Aliyyül-Kârî (Large, Hardcover) Translator: Yunus Vehbi Yavuz Author: Imam-ı Azam Ebu Hanife
The Aliyyül-Qari commentary of Imam-i and Acirc, the founder of the Hanafi sect; the book called Fıkh-ı Akbar, in which zam tells about the belief of Ahl al-Sunnah wal-community, has been translated in a plain and fluent language by Yunus Vehbi Yavuz, without any interpretation. The book is a bedside book for those who want to learn the way of Ahl al-Sunnah soundly from the beginning.

Barcode - ISBN: 9789754540031
Published Date: 2016-06-15
Publication Language: Turkish
Original Title: Fıkh-ı Ekber; Aliyyül-Kârî Commentary (large size, hardcover)
Editions: 8th Edition
Number of Pages: 392
Cover: Hardcover
Paper: Dough 2
Size: 175 X 245
Place of Publication: İstanbul
PREFACE

The basis of worship is solid beliefs. The beliefs that are not based on solid belief have no value in the sight of Allah. May Allah be pleased with them. Salaf scholars, in the first periods of Islam, were Hz. They determined the way of belief that the Prophet (pbuh) was on, and by rejecting the corrupt beliefs, they passed on to us a pure and solid way of belief, the way of Ahl al-Sunnah wal-Jamaat.

Hz. The sect that the Prophet (pbuh) sallallahu had the good news that he was saved are those who adhere to the belief of Ahl as-Sunnah wal-congregation. The term "people of bid‘at" is used for those who are out of the Ahl-i Sunnah in terms of belief. Although the belief of Ahl as-Sunnah wal-congregation does not allow the whole people of Bid Bat to accuse them of infidelity or perversion, Hz. We have to protect ourselves from the beliefs of the people of this bid‘ah in order to follow in the footsteps of the Prophet, not to encounter dangerous breaches in the fields of belief, and to keep faith as a whole.

Imam and Acirc, who are the founders of the Hanafi Madhhab and are also regarded as the father of the Islamic Fiqh in today's sense, are known as the first founders of the belief of the Prophet Zamah, Ahl-i Sunnah wal-community.

Imam and Acirc spent a long time struggling against the people of bid'ah, dealing with issues related to kalam before joining the pro-gram, fiqh, and by following their opponents everywhere with their intelligence at the level of genius, rational conscientiousness, strong logic and dignitary style. He refused, and even arranged some travels in Iran and Iraq for this reason; Mûtezile managed to silence them in his debates with the Kharijites and Shiites. At the same time, he silenced themselves by discussing with Dehrîs who wanted to shake their Islamic beliefs by making the propaganda of the irreligion of the period and saved the beliefs of Muslims from shaking. These debates are famous.

Imam and Acirc, who were busy with kalam issues in order to protect their beliefs at the beginning, decided to follow the path of Salaf scholars and the Companions after their Prophet Zamba eliminated the danger; his struggle with the people of bid‘ah left his place to his studies of Hadith and Fiqh. Thus, after establishing their beliefs on solid foundations, Imam and Acirc turned to the science of healing, Fiqh and Hadith, believing that this occupation was necessary for the Muslims in the period and the centuries that followed, and continued their studies with their unique style and rich culture. With his unique method, he distinguished the soundness of hadiths from weaknesses and called it "Hadith Fiqh". In fiqh, he opened the door of ijtihad to those who came after him by using the Ray and ijtihad method widely.For this reason, he was also called the "Father of Fiqh". If Imam and Acirc did not have thousands of ijtihads put forward by this groundbreaking movement, Muslims would not know how to behave and would not be able to avoid being deviated. His greatest works are his students and his influence on the mujtahids that came after him with this era he opened. He could not be busy writing the book, but he is known to be the author of some treatises. He succeeded in writing his knowledge and ijtihads in the minds of his students, thus ensuring that science lived alive for centuries. Later, all his ijtihads and all the information narrated by his students were transferred to the books.

Imam and Acirc had a great influence on the scholars of Fiqh, who lived in their own period and in the periods after him, and they were able to express their own opinion with great courage about the provisions that are not included in the Book and the Sunnah, and broke new ground in ijtihad. Imam and Acirc made ijtihâd not only about the events that happened, but also about the issues that are likely to happen and need centuries later. The Islamic world got its power from these ijtihads. We can say that the Islamic states that have lived until today owed their power to Imam and Acirc; their scholarly activities and ijtihads, and that they took their intellectual structures from his ijtihads. And if the Islamic world will have a presence in the legal, economic, social and administrative spheres from now on, we can definitely say that the only condition for this depends on the use of the method of that great leader and the continuation of his scientific activities according to today's conditions as in the past. Again, Imam and Acirc; I would like to note here that the thought system in terms of the history of thought was not investigated properly and today is not properly introduced to my human beings.

By the way, I would like to mention an important point. Recently, unfortunately, Imam and Acirc; besides the scientific and intellectual studies of the hike, the Ahl-i Sunnah way established by him has been completely forgotten, beliefs have been corrupted and thoughts have diverged. The strangest thing is that some people who do not have authority in the religious field, even though their professions are military service, journalism, administration, the great leader Imam and Acirc; although they are unaware of the Ahl-i Sunnah way established by the Zam, they betray consciously or unknowingly against his way of belief and thought, they think they are the protectors, saviors and administrators of this road they do not know, namely Ahl as-Sunnah; Imam and Acirc present the thoughts in their minds as the Ahl al-Sunnah instead of the thoughts of the hike; Moreover, Teri, who objects to these thoughts, accuse him of swearing, perversion and wearing various handles; therefore, they want to take the Ahl al-Sunnah under their privilege. Thus, they try to exploit this pure way of belief by turning it into a commodity for trade. But they will never be allowed to do this.

This book in your hand is the commentary of Imam and Acirc, the book called "Fiqh-i Akbar" by His Holiness. It constitutes a great resource for those who want to learn the belief of Ahl as-Sunnah wal-congregation from the beginning in our age when the naive people declared themselves as saviors. This book will put its limits to the abusers, diviners, and self-ignorants.

The text of "Fiqh-i Akbar" () is the black inscriptions in it. These articles are at the top of the topics. His book is the valuable scholar Aliyyu'l-Kârî; Imam and Acirc; together with the book of Zam's "al-Vasıyye" and Imam and Acirc found in other books, and by bringing together the thoughts of the zam, and by making use of the ideas of scholars such as Razi, Taftazani, and Qanawi, well-known by the Ahl-i Sunnah. has done.

I tried to use as plain language as possible in translation. I did not add anything from myself except what the commentator said. However, I found the numbers of the verses and the sources of the hadiths and showed them in footnotes.

Aliyyu'l-Kârî also mentioned other views that were added to the principles of belief at the end of the book and brought together all the fatwas related to the words of blasphemy and brought together the words, thoughts and behaviors that pose a danger in terms of belief for Muslims today by transferring them from their sources.

The preservation of beliefs is to some extent dependent on these principles, which we can call moral. After reading this section, it will be possible to better understand the relationship of morality with beliefs. We can find many examples of this today. Our aim is to be beneficial to our Muslim brothers and sisters, to maintain the unity and solidarity of Muslims, to warn those who want to separate Muslims, by taking a sound path both in terms of morality and belief.

He presents this book of belief, which has a great scientific value, to the readers with the hope that it will be beneficial for those who want to learn the path of Ahl al-Sunnah in a sound way again, and that it will lock the door of vicious conflicts, separatism and exploitation. I pray from you. 12.4.1978.

Y. Vehbi Yavuz Muradiye - Bursa

CONTENTS

Preface XI

Imam and Acirc; A Summary from the Life of the hike XV

I- Birth and Breeding XV

II- Nasebi XV

III- Loop Acquisition XV

IV- His teachers XVII

V- Orientation in the Science of Fiqh XVIII

VI- Praising Abu Hanifa XIX

VII- Akaidde Sect XIX

VIII- Responsiveness XX

IX- Keremi, Morals, Zühd, and Pardon XXIII

X- Avoiding Cadence XXV

XI- Imprisonment and Death XXVI

Introduction 1

Reasons for Salaf's Opposition to the Science of Kalam 6

Conclusion 7

Fundamentals of Faith 13

Faith in God 13

Principles of Unity 13

Types of Tawheed 14

Speaking of Unity and Acirc; yetler 15

Faith in the Angels 20

Faith in Books 21

Faith in the Prophets 21

Believing in Resurrection After Death 21

Faith in Destiny 24

Faith in the Day of Judgment after Death 24

Unity of God 25

Burhan-ı Temânü 26

The Uniqueness of God 27

Personal and Verbal Adjectives 29

Self-Adjectives 30

How Does God Speak? 33

Seeing and Hearing Adjectives 35

Will 35

Verbal Adjectives 39

Naming Adjectives 39

Names and Attributes of God 44

All Adjectives Are Forever 45

The Attributes of God Are Not Created 46

The Quran is the Word of Allah, It is Not Created 46

The Stories in the Quran are the Words of Allah 51

Words About the Creatures in the Quran Are Created 52

Moses (A.S.) Speaks with God 53

No Entity Is Like God 55

God's Attributes Are Not Mediated Like Servants 57

Views on the Question of Kalam 59

Allah Is Something 65

God Is Something That Exists Without Bodies 66

Allah Is Not Limited & bdquo; 67

Adjectives such as Hand-Hundred Are Arbitrary Attributes of God 68

MüĢabih and Acirc; yetler cannot be interpreted 70

God Made Everything Out of Nothing 73

God is All-Knowing 74

It Is Almighty Allah Who Appreciates Every Saying 74

No and Evil Exist by the Will of Allah 75

God Creates Everything Through Writing Beforehand 77

Accident and Destiny are Attributes of God 77

The Work of a Servant Is Occurred By His Own Will 79

Controversies About Fate 82

Allah Knows Everything as It Is 85

Both unbelief and belief are a servant's own gain 86

and Acirc; Creating the Genealogy of dem (A.S.) 87

Breaking the Eternal Promise Given to God 88

Allah Does Not Force His Servants to Disbelief 91

He Is Not The Creator Of His Work 92

Both the Evil and the Good Both God Will Murad You 98

Prophets Are Innocent 104

Some Prophets Mistaken 106

Hz. The Prophet's Attributes 111

Hz. The Prophet Committed No Sins, Big or Small 113

Hz. The Most Virtuous of Humans After the Prophet 114

Hz. Caliph Nasb with a Written Testament of the Prophet Abu Bakr

Giving Up 114

Hz. The Virtue of Omar 116

Hz. The Virtue of Osman 117

Hz. Ali's Virtue 117

The Four Caliphs Are The Real Caliphs 119

Commemorating Companions With Good 121

A Believer Does Not Become an Unbeliever By Committing a Major Sin 122

Sinner Is Also a True Believer 122

Mûtezile's Separation from Ahl-i Sunnah 122

Wiping on the Socks 126

Praying Behind the Fasik 127

A person who dies with faith will not stay in Hell forever 129

A Believer's Deeds Are Not Lose 130

The Miracle in the Prophets 133

Miracles of Parents 133

The Illusions Seen in the Disbelievers Are Not Miracles 136

Illusions in the Hands of Disbelievers Increase Their Rebellion and Disbelief 137

God is the Creator and Provider 139

Seeing God 140

Seeing God in a Dream 142

Is Something Vanished? 143

Parts of Faith 145

Faith Increases - Indispensable 148

Believers' Equality in Faith 151

The Truth of Islam 153

Truth of Religion 153

Knowing God 154

Serving God with His Right 156

Believers' Equality 157

With God Fazlı, İhsan Eder Punishes With Justice 160

The Intercession of the Prophets 161

The Weighing of Drugs 162

Enemy in the Apocalypse 166

Havz-ı Kevser Haktır 167

The Eternal Life of Heaven and Hell 172

God's Guidance and Divergence 173

Asking Questions in the Grave 174

Penalty in the Grave and the Return of Spirits 175

Chanting the Attributes of God in Persian 182

Proximity to God is Irrelevant 182

The Quran is the Word of Allah Written in Mushafs 184

Prophets are Certain to Die on Faith 187

The Death of Abu Talib as an Unbeliever 188

Hz. Children of the Prophet 189

Hz. The Wives of the Prophet 192

Quenching Doubts in Belief 192

Believing in Mirâc t 193

The Appearance of the Antichrist, Gog-Magog and

Hz. The Descent of Jesus (as) 194

Assignment of Place to Mirâç and Allah 198

Hz. After the Prophet, the Most High Prophet 201

Angels over Humans 206

The Top of the Companions 208

Supreme of the Mujtahids 209

Women's Top 210

The Advantage of the Children of the Companions 212

No Parents Can Achieve Prophethood 213

Bids Do Not Drop From The Subject 214

Naslar Is Taken By Their Zâhirî Means 215

Disputes About Seeing God 216

Seeing God in a Dream 218

Murdered Dies With His Heart 219

Spirit Created 222

The Taksi of Sustenance 223

Yapnjak What Is Useful To A Servant Is Not Necessary On Allah. 224

Haram is Sustenance 224

God Does Not Break His Promise, He May Return From His Promise 227

Because Of Minor Sins Is Punishment Permissible 227

Good Deeds for the Dead Benefit Them 229

The Prayers of Disbelievers Are Not Accepted 234

There is Hell's Torment for the Disbelievers of the Jinn 235

The Savings of Demons on Humans 236

Mujtahid Error Can Also Be Accurate 237

Faith Does Not Accept Increasing And Decreasing 239

Faith and Islam are One 242

Finding God with Reason is Obligatory for Everyone 245

God Is Not Qualified With The Power Of Wronging 246

Reputation in Faith is Result 250

God Does Not Offer That He Is Not Enough 252

The Imitator's Faith Is Valid 255

Magic and the Evil Eye are Right 259

It Is Disbelief To Take Hope From The Mercy Of Allah 261

Believing the Priests' News 261

The Quran is the Name Given Together to Word and Meaning 266

Accepting Evil as Halal 266

The People of Qibla Are Not Called Unbelievers 270

Accepting Repentance Is God's Bounty 272

Repentance of Gossip and Slander 279

Repentance of All Sins 281

Direction Is Better Than Miracle 283

It is not permissible for people of qibla to say it 283

It is Unbelief to Say the Word of Cursing on One's Own Will 284

Hz. Denial of Abu Bakr's Caliphate and Companions 284

Decree of Abstinence 285

Bid’s Call Each Other Unbelievers 285

Offering Islam to the Apostate 287

Bringing to Mind the Insulting Thought 288

Denial of the Hadiths 289

Forced Hz. Insulting the Prophet 290

Blasphemy Words About Recitation and Prayer 291

Making fun of Reading the Quran 292

Confusing the Words of the Quran with His Word 292

Words Regarding Getting Wages From The Quran 294

Saying Bismillah while Committing Haram 294

Blasphemy Words About Prayer 295

Quotes About Denying Fard 297

Attending Qibla without Ablution 297

Science and Acirc; Blasphemy Words About Limes 298

Quotes About Clothes 299

Mocking the Quran Teachers, Ecclesiastes, and the Council of Science 299

Divorce and Acirc; Words About Insulting Limes 300

Quotes About Taking Hope From God's Mercy 301

Blasphemy Words about Sharia 302

Open and Closed Curses 303

Some Issues from the Book of Minhacu'l-Mûsallin .... ,, 319

Blasphemy About Sickness, Death, and Doomsday 321

Blasphemy Words About Doomsday, Heaven, and Hell 322

Directory of People, Places and Names 325