Mustafa Özimsekler - Golden Line-1126

Golden Line

Number of Prints 1. Print
Language ENGLISH
Pages 532
Skin Type Bind
Paper Type Shamuha Paper
Size 17 x 24 cm

770 gr.

There is no fear for god's guardians, and they will not be saddened. They are the ones who believed and beneered... There are good news for them in the life of this world and in the Hereafter." (Dolphin: 62-64)
"Mercy lands where the righteous are remembered" (Hadith-i Sharif)
"Sufism is such a knowledge that supersede itself ither can get in the way of it, nor can it go after it. There is no curvature before him, nor at the end.
If the knowledge of all scholars and the wisdom of the judges came together and they wanted to change something from it, and they wanted to break one of their secrets, and they wished to fulfill the best of it, they would not be able to find a way to their desires and desires. Because it's a light taken from the nubuvvet candle. There is no light to be taken beyond the nubuv."
MEVL and Acirc; N and Acirc; H and Acirc;DIGITAL

Preface
Eternal praise to my Lord, who informs us of the state of the people and his people, sends his friends as guides of hydration in every century and era, and graces us with the love of Evliyâullah, the greatest world capital, To the Prophet (Sallallahü Aleyhi and Sellem), who was the starting point and the first link of all cults, the disciple of the disciples, the pîri of the people of Sufism, and the prophets of the prophets, his and Acirc;l and Ashab.
Sufism is a knowledge that liquidates the soul and the heart and builds the prophet and the prophet of man in the name of eternal bliss. This is the "state" from "kâl". For him it is said, "The one who does not taste does not know."
The source of sufism is the Qur'an and Hadîs-i sharifs. The beginning of this is clearly seen in the lives of the Prophet and his Ashâb. In other words, as some think, the vision did not begin after our Lord, but rather he was with him. Yes, in Asr-ı Saadet, perhaps there was no group called the name of the sufism and the mutasavf, but the sufism was a verb, there was the truth of the sûfi-ness. This understanding, which existed during the time of the Prophet, continued to develop after that and has survived to this day, alhamdulillah.
I would like to remind those who claim that there is no such thing as sufism in Islam and speak out as soon as it is against the manuscripts. The prophets and the prophets lived together and lived together for centuries and sat together. The madrasahs were built side by side and back to back, and the greatest parents and the greatest scholars were together. In addition, many manuscripts were unique in western science, as well as one of the time in the divine knowledge. I mean, he was both a great schoth and a sultan of the world.
Hâsil-ı kelâm; They have accepted and never refused the hundreds of thousands of ulemâs and sulehâ sufisms that have survived from our Lord to this day. Neither Imam-ı and Acirc;zamlar said no to the vision, nor did the Imam-i Shifîler... Al though these zats know both the divine and the divine well, if they are both state and kneaded with sufism, then a number of cracked voices in this area are no longer respected.
One of the words in which those who speak against the greats of Sufism make gum in their mouths is the saying, "God and the servant are not to be entered."
First of all, it should be known that; The greats of Sufism, the greats of the universe, stop getting between Mevlâ and the servant, but rather make their way. If they were to get out of the way, perhaps the servant would be edging off with Mevlâ...
Imagine if you didn't. you want to go to an address you don't know about. Someone who knows that address helps and guides you and takes you to your address. Now, did this person come between you and where you were going, or did he make a mistake?
That's how you understand this. When you have an address, you need a guide, a great one, even on the roads your eyes see; Will there be no need for a redeover on unseen roads, and on these spiritual roads, which are full of all kinds of tricks and traps of satan and nefsin?!
As Najib Fazil boards the ship one day and passes to the other shore, when he sees a young Najib Fazil against sufism, he asks because he knows his devotion to the greats of sufism:
-Judas Master! What was the need for a vehicle? The master's answer is terrific:
-Son, if you didn't need a vehicle, why did you get on board?!
Mevlânâ Hâdimî said:
"Sufism is such a knowledge that it ither can prevent it, nor can it go after it. There is no curvature before it, nor is it in the end... If the knowledge of all scholars and the wisdom of the judges came together and they wanted to change something from it, and they wanted to break one of their secrets, and they wished to fulfill the best of it, they would not be able to find a way to their desires and desires. Because it's a light taken from the nubuvvet candle. There is no light to be taken beyond the nubuv."
Said b. Cübeyr (against Rahmetullahi) has been denied; "When the Prophet (Sallallahü Aleyhi and Sellemj) were asked who the married prophet was, the Lord (Sallallahü Aleyhi and Sellem) said:
"They are such people that God is remembered when they are seen" (Ibn Mâce, Zuhd: 4)
The hearts of the friends of Allah are the source of the light of the Divine Society. The light that shines on their faces and the grace is the reflection of the light in their hearts. It's the great zat's problem; without the passengers of this road being instrumental in the games of the devil and the devil,
To bring them to their purpose without falling into their traps.
These zats; In every era and century they lived, they became a light to Ummah Muhammad, who faltered in the darkness of suppositution, fell into various blds and superstitions, was caught in the vortex of false accusations, and took on the task of being a polar star and a guide to the Muslims on the Islamic ship, who were in danger of drowning in various perverted draft waves.
They are for the salvation of the people. Because of them, they stand and their faces turn to the respect of water. As a matter of fact, according to the command of Ubâde bin Sâmit (Radi- yallahü anh), our Lord (Sallallahü Aleyhi and Sellem) said:
"The earth stands with them. Because of them, you will be showered with rain, and they will be helped with their respect." (Ali al-Mutteki, Kenzu'l Ummal: Xll/190-1 No:34613)
Of course, they may have difficulty understanding these weaknesses, growing up in a corrupt society, whose brains are contaminated with the filth of media and television channels, and whose spiritual veins are blocked. But it should be known that the smallest objection to the Ehlüllâha requires a bad fate. To make a good tongue for them makes man in a state of redemeas. As a matter of fact, in his 106th letter to Mohammed Sâdik Kashmrî, the head of seventy thousand marriages, Imam-ı Rabbânî, said in his 106th letter to Mohammed Sâdik Kashmrî:
"It is a lethal poison to disgust this prophet. It requires eternal deprivation to care for them. May God, the Subhan, protect us and you from such trouble." Amen!
It's like the secrecy of fire in ashes. In their presence and in absentia, it is important to be strongly avoided from thinking about them.
It is said that a person close to the sultan of the time visited one of his friends. Then he said he was going to the sultan:
-Sir, if you'll excuse me, I'm going to see our sultan. If you have any desires or desires, please don't hesitate to tell me I'll take care of it. Because I'm good with the sultan.
After he thanked anyone, he said:
-Thank you, my son, we don't want anything. If you have any requests from Mevlâ, tell us, and say that we are good with him.
Again, the sultan of the time came to one of his friends and said:
-They call you sultan and I call me sultan! What do you think of this situation?
-Your sultanate continues until you turn your eyes, and ours begins after we turn a blind eye...
That's how he should understand these things. He must be very merciful when he speaks against them, and when he says something about them, he must think 70 times and say such a thing.
The crown and first ring of the Golden Line is the Prophet (Sallalahü Aleyhi and Sellem). He personally thanked Hazrat Abu Bakr (Radiyallahü anh) in Sevr Cave, where he made suggestions and suggestions to Silsile-i Escrow. The Prophet's:
"Whatever God has put first in my heart, I have poured it into abu Bakr's sadr." This spiritual emânet has been transferred from the heart to the present day through the "In'ikas-ı State", as the vision is called, through the "Golden Line", and from now on, bi-iznillah will continue.
We present to you the lives of the greats of this golden line, who have guided Muslims for fourteen-something centuries, taught them the right, and who have not left the path of the Qur'an and Sunnah. Of course, it is of course not possible to explain the lives of this precious business, which spends its lives full of service to Islam and the Qur'an, in all its details in our book with limited volume. However, we reviewed almost all of the sources written in this regard and identified the important parts that we considered necessary and tried to write this information through our own filter in a fluent style that the sîz could read without being bored. How much we are enough for this is up to you.
Our story from Mevlâ Telâ is that when we read the lives of these greats, they dive into the spiritual worlds, read them with pleasure and taste, and take examples and examples, and our conversation against them becomes more and more.
These sultans of the heart, the passengers of this caravan of eternity, were there before, and there are now, and there will be after us. What is needed for a smart one is to follow this great prophet, these friends of Allah, and to be eternally blissed. As everyone knows, It was Kıtmir Cennetlik who went after Ashâb-ı Kehf...
If even a dog who follows the friends of Allah wins Paradise, if those of us who are an adversity go after this caravan of eternity that goes to the land of peace and follow in their path, may my Lord bestow on us his Heaven and His Garden.
The caravan of eternity is after you,
My limp dog, which is semping with three feet,
Let me kiss the places you step on stone by stone.
One crumb is enough, and the caravan of Eternity is after you... (N.F.K)
With the hope and wish to be the patronage and intercession of those greats, the endeavor is from Allah-u Teâiâ.

Mustafa ÖZŞİMŞEKLER

IN GOLD SYSTEM

PROLOGUE 7
HIS HOLINESS MOHAMMED MUSTAFA (Sallallâhü Aleyhi and Sellem) 13
Hz. EBÛ BEKİr (Radiyallahü anh) 53
SELM and Acirc; N-I F and Acirc; RISK (Radiyallahü anh) 69
K and Acirc; SIM IBN MOHAMMED (Against Rahmetullahi) 85
C and Acirc; FER-I S and Acirc;DIK (Against Rahmetullahi) 91
BAYEZİD-İ BIST and Acirc; MÎ (Kuddise sirruhu) 103
EBU'L-HASAN-I HARK and Acirc; NÎ (Kuddise sirruhu) 121
EBÛ ALI F and Acirc; MEDÎ (Kuddise sirruhu) 129
YUSUF HEMED and Acirc; NÎ (Kuddisesirruhu) 135
H and Acirc; CE ABDULH and Acirc; LIK GUCDÜV and Acirc; NÎ (KuddiseSirruhu) 145
and Acirc; Rİf-I RÎVEGERÎ (Kuddise sirruhu) 165
MAHMUD İnCÎR FAĞNEVÎ (KuddiseSirruhu) 171
H and Acirc; CE ALI R and Acirc; MITENÎ (KuddiseSirruhu) 177
MOHAMMED BABA SEMM and Acirc; SÎ (Kuddise Sirruhu) 185
SEYYİD EMÎR ASH and Acirc; L (KuddiseSirruhu) 193
MOHAMMED BAHAUDDÎN Ş and Acirc; H-I NAKŞİbEND (KuddiseSirruhu) 203
AL and Acirc; UDDÎN ATTAR (Kuddise Sirruhu) 241
H and Acirc; CE YAKÛB-U CHERHÎ (Kuddise Sirruhu) 253
UBEYDULL and Acirc; H-I AHR and Acirc; R (Kuddise Sirruhu) 261
H and Acirc; CE MUHAMMAD Z and Acirc; ID (Kuddise Sirruhu) 291
DERVIŞ MOHAMMED (Kuddise Sirruhu) 299
H and Acirc; CEGÎ MUHAMMAD EMKENEGÎ (KuddiseSirruhu) 303
MUHAMMAD B and Acirc; CHILLAH (KuddiseSirruhu) 307
Im and Acirc; M-I RABB and Acirc; NÎ (KuddiseSirruhu) 321
MOHAMMED MASUM (KuddiseSirruhu) 377
MOHAMMED SEYFEDDÎN (Kuddise Sirruhu) 393
SEYYED NÛR MUHAMMAD BED and Acirc; YÛNÎ (KuddiseSirruhu) 403
MAZHAR-1 C and Acirc; N-I CANAN (Kuddise Sirruhu) 409
SHAH ABDULLAH DEHLEVÎ (Kuddise Sirruhu) 425
MEVL and Acirc; N and Acirc; H and Acirc; LİD-İ BAGD and Acirc;D (Kuddise Sirruhu) 443
ABDULLAH MÜC and Acirc; Vİr FÎ-BELEDİlL and Acirc; H (KuddiseSirruhu) 475
MUSTAFA ISMET GARÎBULLAH GRAND SHEIKH EFENDİ (Kuddise Sirruhu) 481
HALİl NÛRULLAH ZAĞRAVÎ (Kuddise Sirruhu) 489
ALI RIZA EL-BEZZAZ EFENDİ (KuddiseSirruhu) 493
ALI HAYDAR EFENDİ (Kuddise Sirruhu) 499